Latin America

From Parroquia San Agustín del Sur is Son Marín ¡Aquí Empezó la Cosa…!

In order to delve a little into what the group Son Marín was, we must necessarily refer to the late musician Jesús Blanco or “El Pure” as everyone called him.

Jesús Giselo Blanco was his first name, born in Mirandino, but settled in Caracas when he was still a child.

To talk about his musical beginnings is to evoke part of the history of the Son in our country, since “El Pure” before arriving to the San Agustin Parish had already participated with old groups such as Conjunto Rex and the well remembered Sonora Caracas.

Son Marín ¡Aquí Empezó la Cosa...!! — Son Marín ¡Aquí Empezó la Cosa…!!

El Pure Blanco was recognized in San Agustin Marin as a true builder of musicians since, with his work as a musical artisan, besides having created the first music school in Marin, many young people were nurtured and formed with his teachings.

Jesús “el Pure” Blanco was a key character in the formation and integration of several groups in Barrio Marín, among them we remember the aguinaldo group Los Juveniles, Los Gaitetricos, Los Super Cremas, La Nueva Generación and of course his biggest dream, the “Son Marín”.

The group Son Marín had several stages, starting in 1981 when in Barrio Marín an improvised musical group was organized to receive at the International Airport of Maiquetía the Grupo Madera that was arriving from an important presentation in an International Festival in the city of Avignon, France.

That small group was formed by: Eliel Rivero (trombone), Jorge Rondón(flute), Enrique Palacio (Bass), Arnaldo Blanco(tres), Renny Mendoza (Bongó), José Luis Mendoza (Tumbadora) Luciano Reyes (singer), Pablo” Pabloco” Martínez (singer) and Jesús “Pure” Blanco was the director.

As fate would have it, that group, which was only a provisional “vente tú” organized by Pure, later became another of the emblematic groups of San Agustín, SON MARÍN.

In particular we remember pleasantly the participation of Son Marin as a representation of the San Agustin del Sur Parish, in the Afro-Caribbean Music Festival “La 5ta Esencia de la Salsa” held on June 17, 1983 at the Nuevo Circo de Caracas, by then the group had not yet recorded their first album, but we had already had the opportunity to listen to a demo with a couple of numbers that came to promote the announcer Hector Castillo in his radio program on the now defunct Radio Aeropuerto.

Over time the group grew and new instruments were added; and of course the inclusion of other musicians, such is the case of Jesus Guzman the popular “Paicosa” who enters as guitarist to later become the bassist and musical director of the group, it was the idea of “Paicosa” with the support of “Pabloco“, to expand the group’s equipment incorporating Hugo Olivero’s sax, Josue Silva’s trumpet, Randal Monasterio’s piano, while the percussion was reinforced with Juber Ramirez.

Already with a more solid group and with a view to a greater projection within the Venezuelan salsa music scene, the only thing missing was the recording of the album, which began in September 1986, with the collaboration of Mauricio Silva in the arrangements and the inclusion of several guest musicians.

Unfortunately, a month after the recording began and without being finalized, Jesús “el Pure” Blanco died, however his voice and feeling were reflected in this album that was finally released in 1987, quickly gaining strength and penetrating the taste of the music lover public after the composition of Pablo Martínez, AQUÍ EMPEZO LA COSA, a tribute to this neighborhood that has given so many important musicians, a cradle of soneros as Gonzalo Martínez says in the song.

The voice of Pure Blanco was recorded in the song LA CAÑA; all the numbers were original pieces except for the song “Sin Compromiso” by the Brazilian Chico Buarque, but with an excellent adaptation of the lyrics by Pablo Martínez and Joseito Romero.

To end this biographical sketch, I leave here part of the thanks contained in the back cover of the album from Son Marín.

JESUS BLANCO “Pure” every joy lived with this work, makes us feel you more.

SON MARIN… This is where it all began!!! (1987) Mucer International DL-7140

SIDE A

1.- HERE I STARTED THE THING (Pablo Martínez)

2.- SIN COMPROMISO (Chico Buarque) Lyrics Adaptation: Pablo Martínez/Joseito Romero

3.- YOUR HOLY BLESSING (Pablo Martínez)

4.- EL BUHONERO (Pablo Martínez)

SIDE B

1.- LA CAÑA (Rafael Quintero/Pablo Martínez)

2.- RECUERDOS (Rafael Quintero/Pablo Martínez)

3.- VOLVAMOS A EMPEZAR (Rafael Quintero/Pablo Martínez)

4.- BENITO EL CHICHERO (Jorge Rondón)

Members:

Randal Monasterio (Piano)

Arnaldo Blanco (Tres)

Jesús Guzmán (Bass, Conductor)

Josue Silva (Trumpet)

Hugo Salinas (Trombone)

Hugo Olivero (Saxophone)

Jorge Rondón (Flute)

Jimmy Fariñas (Congas)

Fidel Martínez (Bongo/Campana)

Juber Luis Ramírez (Timbales, bongo, bell)

Gonzalo Martínez (Vocal)

Pablo Martínez (Vocal)

Jesús Blanco (Vocal)

Pablo Martínez/Gonzalo Martínez/Arnaldo Blanco/Mauricio Silva/Daniel Silva (Backing Vocals).

Guest Musicians:

José Pepe Vera (Saxophone)

Raúl Agras (Trumpet)

Mauricio Silva (Piano/Trombone)

Felipe Blanco (Conga/Güiro)

José “Cheo” Escobar (Conga)

Douglas Guevara (Tumbadora)

Daniel Silva (Bass)

Other Credits:

Arrangements and Musical Direction: Mauricio Silva

Recording Technician: Fernando Hernández

Sound Engineer: Fernando Hernández and Mauricio Silva

Executive Production: Wolfgang Roldan

General Direction: Mauricio Silva (Cortesía Sonográfica)/Son Marín (Mucer Internacional)

Recording Studio: Sonomatrix

Photos: Pedro Hernández.

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Pancho Quinto is considered one of Cuba’s great rumberos

On April 23, 1933, in the Havana neighborhood of Belen, Francisco Hernandez Mora, known as “Pancho Quinto”, was born.

Remembered man of the Cuban rumba to which he imprinted his own styles.

Pancho Quinto es considerado como uno de los grandes rumberos de Cuba

He accompanied for a long time with his percussion the Las D’Aida Quartet and the Canadian artist Jane Bunnett.

Considered as one of the great rumberos of Cuba by introducing new styles in the Cuban rumba whose artistic baptism was given in the famous comparsa of Los Dandys.

He performed in several groups such as Los Componentes de Batea, Los Guaracheros de Regla and other groups whose banner was the tambor bata, he had a brief stint with the Sonora Matancera and played in the orchestra that accompanied the Cuarteto Las D’Aida at the Tropicana Club.

Later he founded the Guaguancó Marítimo Portuario, a group that became the popular Yoruba group Andaba, which performed with the Canadian artist Jane Bunnett, with whom Pancho Quinto collaborated in other productions, and in the twilight of his career he had three productions as a soloist. This rumbero percussionist lived 71 years.

He was preceded by the sonorous echo of Pablo Roche’s bata lucumí juramentados. Such was the heritage that little Pancho gathered when he arrived in this world in the arms of his great-grandmother Camila, with no other identity than his African blood and his diagonal marks on his face, as was the ancestral custom of his family Ilé in the Gold Coast.

That night the conch shells spoke, and from that moment the child was consecrated to the deity of Shangó, god of music and drums.

He received on his right wrist a leather strap with fine bells, which, according to custom, would protect him and his drums from the bad influences of destiny.

Perhaps that is the reason why Pancho Kinto, when he played, knew that his music reached his ancestors in Oyó, beyond time, light and the Atlantic.

This man, a port man for most of his life, inherited the natural wisdom of those princes who came as slaves to Cuba.

In Pancho’s veins runs the blood of Añadí, a respectable warrior in his tribe who adopted the name of Año Juan in the Cuban sugar mills, that of Atandá, olú batá and drum sculptor in the Yoruba people. He was known here as ño Filomeno.

Both built and endowed with religious foundations the first set of bata drum that was born in the island, and from that remote time the sacred song of the orchestra consecrated to the lucumí altar was heard.

Un 23 de abril de 1933 en el habanero barrio de Belén, nació Francisco Hernández Mora, conocido como Pancho Quinto.

It could be said that they were the survivors of the total of slaves that arrived to America, there is an estimate of fifteen million according to data that I heard the Cuban investigator Leovigildo Lopez say when the first Yoruba congress, celebrated in the Palace of the Conventions in Havana.

But to that fantasy that leads men to the inspiration of that mysterious and mythical love towards life, to that renewed and novel way of singing, dancing, playing, turning the palpable into spiritual and the intangible into vital, men like Francisco Hernández Mora pay tribute, exponent of those traditions that merged in our continent and whose result is none other than the embrace between blacks and whites, although there are groups or castes that do not assimilate it as it is.

I learned a lot with Pablo,” said Pancho in this interview in 1994, when he was just beginning to play with flutist Janet Brunet, with whom he toured internationally, recorded and filmed in Canada.

Pablo was called Akilakua, powerful arm, he was a big black man, he goes on talking, with all gold teeth, ugly as his mother’s pussy, but with something special in his personality.

Of the historical drums he commented that they passed from the hands of the olú batá Andrés Roche to those of his son, later considered one of the greatest bataleros of these times.

Pablo’s father was called the Sublime, because of the way he played the original African bata, he did whatever he wanted with those hands. he added.

Paradoxically, the life of both has always been an unknown for those who try to unravel it or look for a chronological order, as it has almost always happened with many rumberos and composers, I am thinking now of Tío Tom or Chavalonga, but that is not the subject now, What I want to say is that these musicians have been teachers and inspiration for a pleiad of Cuban artists and of other nationalities that with luck have heard of the touches of those drums that officiated in the sacred ceremonies of the orisha pantheons.

From those drums, he commented, were born all the drum sets of secret foundation, because from one is born another, like children.

Among the batá there are two forms, the religious and the aberikula or Jewish, which can even be played by women. Of the old consecrated batá aña there are a few games left in Cuba, but many Jews have emerged, and have lost their orthodox character to serve in many cases for secular parties or to accompany orchestras in public.

Recordado hombre de la rumba cubana a la cuál le imprimió sus propios estilos

Pancho kinto played with those sworn drums when in the town council of Regla they took out the procession of the virgin, although it was Jesus Perez, another of Roche’s students, to whom it corresponded to offer the first public concert with a robe orchestra, a sacrilege for many at that time, and much more if it was an act in the Aula Magna of the University of Havana.

However, five decades after the writer and ethnologist Fernando Ortiz sponsored that concert, Pancho Kinto played the bata in the same university campus to pay homage to the memory of his ancestors with his sonority.

Pancho was a Cuban musician who learned to play quintiar from a very young age and along with this he made his drums and cajones in his own way, his own inventions, as he said, playing the tumbador with a spoon in his left hand, he was just a party of bata and cajon, I saw him do that many times in the fabulous rumbas that were celebrated in a lot in Campanario, where the group Yoruba Andabo used to meet in its beginnings.

There he became known for being a member of the Cayo Hueso group, but Pancho had been playing with them since they were Guaguancó Marítimo Portuario in the port of Havana.

Originally they were Geovani del Pino, Chang, el Chori, Palito, Fariñas, Callava, Marino, Pancho and others, many are gone forever like Pancho, whose unexpected death surprised everyone on February 11, 2005.

Of those anthological sarayeyeos remains the pleasure of the memory, the pleasant memory of the controversies of the quinto and the columbia dancer, the fraternal brawls between the guanguancó improvisers and the masterful recital of Pancho Kinto with the batá and the cajón.

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José Antonio “Maceo” Rodríguez was a faithful cultivator of Son Cubano and participated in the Afro Cuban All Stars project

José Antonio “Maceo” Rodríguez was born on April 17, 1950 in Holguín, Cuba.

Famous sonero voice leader of the group Sierra Maestra, he began his career at the beginning of the eighties of the last century with the group Sierra Maestra, integrated by former students of the Polytechnic University José Antonio Echeverría, of Havana, with which he won a televised contest of new musicians.

José Antonio Maceo Rodríguez was a faithful cultivator of Son Cubano and participated in the Afro Cuban All Stars project.

He died at the age of 55 on November 6, 2005 in Copenhagen, Denmark, of a heart attack, after giving a concert with his group at the end of a tour of Europe.

He was born on April 17, 1950 in a modest country house in the vicinity of the Antonio Maceo Sugar Mill, in Cacocun, in the eastern province of Holguin.

Relatives and neighbors say that since he was a child he loved art, music, pirouettes and attracting attention.

October 20, 1976 in Havana, together with his classmates at the José Antonio Echevarría University Center, he founded the musical group Sierra Maestra, called at that time Grupo de Sones de la Facultad de Ingeniería Eléctrica.

Those young dreamers performed in the popular contest “Todo el Mundo Canta”, where they took off on a spiral of success in Cuba and the world.

They traveled to many countries promoting Cuban music. They participated in Festivals of international relevance in Australia, Bosnia, Canada, Croatia, Cyprus, United Kingdom, Greece, Ireland, Israel, Italy, Macedonia, Mexico, Portugal, Puerto Rico, Singapore, Slovenia, Turkey, Yugoslavia and the United States.

A faithful cultivator of Son, Rodríguez participated in the Afro Cuban All Stars project, nominated for a Grammy in 1998 and parallel to the Buena Vista Social Club.

His excellent voice, comparable according to critics to that of the great cultivators of the genre, was one of the emblematic of the current Cuban dance music scene.

She began recording in 1981 her first album, “Sierra Maestra Llegó con El Guanajo Relleno”, was a silver disc and received excellent reviews. He participated in the Afro Cuban All Stars project, and parallel to the Buena Vista Social Club.

The trumpet player José Alemañy, Cubanisimo, and Juan de Marcos González, founder of the Buena Vista Social Club, were his partners in the group for years, and together they undertook the task of recovering the tradition of famous sones and soneros, revitalizing the genre at a time when other musicians were opting for salsa and more commercial rhythms.

According to the Cuban composer, José Antonio Rodríguez not only possessed a very special voice, “he also had the courage and human qualities to remain faithful to that style, the son style, which is the mother of Cuban music”.

The repertoire of Rodriguez, known as Maceo among his friends and admirers, included, in addition to the great classics of traditional son, pieces that became very popular in his voice, such as Dame un traguito ahora or Esa mujer lo que quiere es que la miren.

Maceo, although small in stature, was an immense man, someone who could not conceive where to keep the torrent of voice he displayed without ostentation, so much musicality, intonation and love for Cuban music.

José Antonio was not only a great musician, he was a great person, very loved by his closest friends and in general by the people whose affection and admiration he won since the participation of Sierra Maestra in the Adolfo Guzmán contest and that thanks to his special way of interpreting the Cuban son, great musicians such as Ignacio Piñeiro’s Septeto were born again in the popular taste.

The singer died on November 6, 2005, just a few hours after finishing the European tour of Sierra Maestra with a concert at the Amager concert hall in Copenhagen.

With this presentation, the popular band put an end to the performance of all the Cuban artists who participated in the First International Latin Music Festival of that capital. The sonero’s remains were repatriated to Cuba, where he was buried.

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Virginia Ramirez is the artist of the XXI century, the Princess of Piano and Voice, the hope that will save the new generations of anti-music

Virginia Ramirez, the talented concert pianist, pianist and singer-songwriter, has been making an impact for her contributions to the music of her country and the world. She was born in the city of San Cristobal, Venezuela and grew up in a family where art, poetry and music were the language of every day.

Virginia Ramírez es la artista del siglo XXI

His mother was a poet (Etha, the Lady of Love), Dr. Enriqueta Martinez, his father Asdrubal Ramirez, a self-taught harpist, guitarist and singer of Venezuelan popular music.

Since she was 7 years old she plays the piano and from a very young age she began to develop her musical skills, she started her training at the Miguel Angel Espinel School with the well-known teachers Edgar Vasquez (Piano) and Heliodoro Contreras (Theory and Solfeo).

She graduated as a pianist, concert pianist and piano teacher at the National School of Music in Havana (Cuba) where she graduated with the highest qualifications and studied at the José Lorenzo Llamozas School and the Simon Bolivar Conservatory of Music.

He has taken courses in harmony and improvisation with professors Gerry Weil, Andres Alen Rodriguez and Mike Orta at the “FIU of Miami” in the jazz department.

Ramirez studied classical piano with Professor Igor Lavrov, recorded her jazz projects with drummer Willy Díaz and bassist José Velázquez in the “Jazz” program of the Venezuelan TV channel “Venezolana de Televisión” in Venezuela on several occasions, and her first album “Espiral de Fuego”.

She participated as a special guest of other groups such as Alberto Borregales and Fredy Roldán and El grupo la Calle.

She participated with a new proposal as a composer and pianist in important Jazz festivals in Venezuela as the “Latin Festival” of the Teatro de la Opera de Maracay (June 2003) and the “Prehot” of the 5th.

Festival de Jazz del Hatillo (October 2003), where he alternated and shared the stage with the American bands of Aaron Thurston (drummer) and Jaime Baum (flutist), receiving excellent reviews from the radio and television press.

She alternates her activity as a jazz concert performer with teaching, as a piano and singing teacher.

In her music school Vicky’s harpsichord.

Her formidable work in music and composition is very beautiful and colorful, because in her proposal she has fused jazz and Afro-Venezuelan elements highlighting the values of Venezuelan and Latin American music and using a variety of drums such as the Culo’e Puya, Quitiplas, Clarines, Cumaco and Chimbangles combining them with the songs of the peoples of the coast of Venezuela making excellent personal harmonic contributions.

He has achieved a high musical concept that has been recognized in the continent and the world, for that incredible capacity to unite the idea of the concert with the characteristics of the Show and for that reason he contributes much more of the pure musical element in each one of his performances.

With a rich repertoire and an unparalleled originality in the world of Venezuelan Female Jazz, this excellent artist is a source of joy and an excellent contribution to the new generations of Jazz.

She has won countless national and international awards and recognitions, among which stand out: World Prize “César Vallejo” for Artistic Excellence, World Prize “El Águila de Oro” for Artistic Excellence 2022, 2023, almo Chispeante prize 2024, awarded by the UHE, world Hispanic writers union, thousand minds for Mexico, and world academy of literature, history, art and culture First Mention in the Juan Sebastián Bach Competition in Havana Cuba.

1993 as a teacher, pianist, concert pianist has participated in various festivals and concerts such as the Fitztrovia Festival in London, in Mexico, Madrid, the south of France, in Colombia with his salsa group tabaco latino, where he performed in different cities, Cali, Bogota and Medellin.

Within the salsa accompanied artists such as: Cheo Feliciano, Hernán Olivera, Meñique Lena Burke the singer Alfredy Bogado of the Venezuelan group “La Calle” and precisely with this group La Calle in the Juan Sebastian Bar when she worked there in 2000 was where they began their activities with salsa in several cycles of pianists, composers and arrangers.

In the Keyboard Museum of Caracas, in a jazz trio with Nene Quintero and William Velázquez on bass, in the Festival a toda Música Caracas, in the opera theater of Maracay and the Simón Bolívar University, among others.

Excellent comments in the national and international critics, have generated the presentation of his CD “Espiral de Fuego” presented by Otmaro Ruiz Jaquest Braunstein and Gerry Weil in his album “Manos y Alma” recorded, outstanding musicians such as: Nene Quintero, Aquiles Baez, Roberto Koch, Gonzalo Teppa.

Special guests: Vasallos del Sol, Aquiles Baez and C4 trio. This album “Manos y Alma” was presented by Aquiles Baez, Luis Perdomo and Pablo Aguirre from the BBC in London, received excellent reviews from the press in the south of France.

Her performance in the church La Canourgue in the south of France accompanied by the musicians Didier Hennot and Tonny Margalejo and her tour of successive concerts, carried out in France in different cities Mende, Saint Privat Des Vieux, Lozere, Ispagnac presenting her albums mentioned above.

She participated in the assembly and production of the play Cabaret with important theater artists such as Francis Rueda, Cayito Aponte, Natalia Martinez, Adrian Delgado, Karl Hoffman, Luis Fernandez performing in the Rios Reyna hall of the Teresa Carreño in different cities of Venezuela.

Virginia had the luxury of playing keyboards in the Kit Kat Club Band directed by Armando Lovera.

Great impact had her album “jazzguinaldos” produced as a trio with musicians Gonzalo Teppa and Nene Quintero, including as special guests Enio Escuariza, composer of all the lyrics of the album.

Her project “Acro Jazz” opens the horizon towards the world of circus arts, performing in different cultural centers of Venezuela musicalizing with the piano circus works and participating herself as a circus artist with the artist Jesús Piña in a pulsating work in the museum of the keyboard, Trujillo, Valencia among other cities with a new band integrated by Rubén Rebolledo Guitar, Willy Díaz Drums, David Rubio Bass and as special guests Jesús Piña and Kerlly Garcia.

He performed in the city of Morelia and Mexico, founded in 2015 a trio with musicians Fernando Mendoza Drums and Flavio Meneses bass, presenting the music of his albums in different nightclubs like Amati, Café de las Rosas, Casa de la cultura de Uruapan, and other cities of Morelia.

Virginia Ramírez, la talentosa concertista, pianista y cantautora

She accompanied drummer Antonio Sanchez in the house of music in Morelia.

Virginia Ramirez has collaborated with different artists of the Venezuelan music scene such as the group Facundo Project a Venezuelan Rock group, the singer Cheo Linares in his album “llegó la Navidad”, the singer Amarilis Bolaño in her album singing Henry Martinez, the singer Alejandra Gonzales in her album “Joyas de mi País” in the album “Tierra Liberada” and in the project “Venezuela demo”.

Ramirez has made music a matter of life and in her habitat of pianist and concert pianist, prepares for this year a vast plan to musicalize the poetry of the greatest poets of the world and a program entitled “La Totalidad de Virginia Ramirez”, by Cabina 11, Canal Global de Queretaro, Mexico, a country that has already known of her beauty and great talent.

I see in Virginia Ramirez, the complete artist with infinite talents as a pianist, singer, composer, songwriter and circus artist, who intentionally projects herself, illuminating the artistic firmament of the world with daring and magical projects that will always surprise the audience and make them feel the desire to ask for more.

Undoubtedly Virginia Ramirez is the artist of the XXI century, the princess of the piano and voice, the hope that will save the new generations of anti-music.

Dr. Carlos Hugo Garrido Chalem president of mil mentes por México and of the UHE Hispanic World Writers Union. President of the world academy of literature, history, art and culture.

Alterna su actividad de concertista de Jazz con la docencia, como profesora de piano y canto en su escuela de música la clave de Vicky.

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The Soul of Latin American culture – Salsa, Merengue y Lambada

Latin American / Venezuela / Caracas

Did you know that Salsa, Merengue and Lambada are rhythms that have been enjoyed in the last decade? Well, this link that unites them is the energy and passion for life, expressing itself in music, showing itself in the romance of couples dancing in harmony and with dance it unites them even more in a sentimental way as in fellowship.

These rhythms were born from a very urban environment, where each dancer can freely show their personality in the movement, however, following certain rules that each genre has, where one can follow each step and technique or do it spontaneously. For example:

✓ Never use the same foot twice, it must be alternated (right, left, right…).

✓ Dance with your partner as a mirror, that is, if you go to the right, your partner goes to the left.

✓ Transfer of weight from one foot to another as steps are performed.

Salsa is a rhythm that originates from the synthesis of Cuban son and other Caribbean music genres, with jazz and other American rhythms. One of the main contributors comes from the African rumbas along with the cumbia, the guaguancó, the guajira, the Cuban son, the mambo, the montuno son, the cha cha cha, among others.

It can be said that salsa is one of the most important rhythms in the music industry where it has many characteristics of its contributors, for example, “salsa” is close to “mambo” due to the steps executed in counts of eight, its movements and patterns are unique, however, it is a side-by-side dance with different turns.

The Merengue has its origin in the Dominican Republic and has a huge degree of popularity in the Caribbean area, it is a slow rhythm that increases its speed at the end of the dance, it is similar to the bolero but it is danced more than anything in groups than with a partner.

The secret of the dance is based on the transfer of weight from one foot to another, where each Latin genre has a characteristic that differentiates them, the best example is the similarity that everyone believes that “salsa” has with “merengue”, where Salsa has 4 beats, where the first beat touches the floor lightly with the tip of the foot quickly, which is known as “TAP” and this is repeated in four “4” and eight “8”, instead The merengue does not exist, this “TAP” is only 2 beats, it is a constant rhythm, very simple, whose speed of steps is marked by the musical rhythm.

But both genres have to have in the dance a movement of the hip, shoulders and position of the hands that characterizes them, marking the sensuality of Latin rhythms.

The “Lambada, a Brazilian genre that originated from the small cafes and bars that came from the garrafa dance, is believed to have been the product of rhythms such as the “Carimbo” and the “Merengue” with influences brought from the “Forro” and the “Samba” so it has a lot of Caribbean music influences, but the melody is the combination of Caribbean drums, brass and electric guitars with an added touch of Spanish elements and the flavor of the local indigenous people. It first spread to Bahia, Europe, Japan, the USA and the Middle East. It is currently danced in nightclubs and dance clubs, since its creation its jiv, merengue, rumba, even sevillanas and acrobatic maneuvers have evolved.

It is a 3-beat dance (fast – slow – fast) where the first step is taken with the first beat of the music, the second is the movement of one of the 2 senses and the third is the transfer of the weight back to the center moving the leg more slowly.

This dance is danced with the whole body, women dance pointe, flex the knees and the trunk moves in the opposite direction to the lower part of the body, if the hip rotates in one direction the rib cage rotates in the opposite direction. It can be danced alone or as a couple (they dance very close together giving the impression that it is one person), where the man molds his partner in the dance and the woman can embellish the dance with head movements or a controlled intentional fall producing a wave from the knee to the hips and shoulders.

If you want to know and learn some basic steps of the mentioned rhythms, look for the book in movement Latin Dance Dessi and Orod Ohanian and get passionate with these three “3” hot dances. Or follow us and watch the following videos to learn how to dance merengue, salsa and lambada.