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Son Cubano is one of the most popular musical styles in Cuba and Kiki Valera is one of its leading exponents

Over the last century, this style of traditional Cuban music has contributed to many other musical genres, including jazz, cha cha cha, mambo, salsa, songo and timba.

Cuban Son is one of the most popular musical styles in Cuba and Kiki Valera is one of its greatest exponents.

Cuban son is the music that made the Buena Vista Social Club worldwide stars in the late 1990s, but Kiki Valera comes from a family of musicians whose involvement with Cuban son predates BVSC by decades.

Kiki Valera is the eldest son of the famous septet La Familia Valera Miranda, a multi-generational traditional music group from Santiago de Cuba.

Since the 19th century, La Familia Valera Miranda has played an important role in Cuban culture by collecting and preserving the deep-rooted traditions of the legendary Sierra Maestra mountain region.

Their debut album, “Antología Integral Del Son”, released in 1982, helped initiate the explosion of interest in traditional Cuban music.

Kiki, like most of her family, is a virtuoso. A multi-instrumentalist, composer, arranger, sound engineer and producer, he is best known as one of the world’s best players of the Cuban cuatro, a medium-sized guitar with 8 strings grouped in sets of 2.

Kiki Valera is the eldest son of the famous septet La Familia Valera Miranda, a multigenerational group of traditional music from Santiago de Cuba.

Kiki learned the Cuban tres under the guidance of his father Felix as a child.

He later attended one of Cuba’s most prestigious music schools, the Esteban Salas Conservatory, in Santiago de Cuba and by the age of 15 was touring internationally.

Kiki continues to conduct, compose, arrange and perform internationally. She also performs and teaches in Seattle, Washington, where she contributes to the vibrant Pacific Northwest music scene.

His current project features several other internationally renowned artists, including Coco Freeman (former singer for Adalberto Alvarez y su Son and NG La Banda), vocalist Carlos Cascante (three-time Grammy Award winning vocalist for the Spanish Harlem Orchestra), trumpeter Alexis Baró (Cubanismo and Omara Portuondo) and bongocero Pedro Vargas (Barbarito Torres’ band). (Kiki Valera)

“Vacilón Santiaguero” is Kiki Valera’s second solo release in the United States after many distinguished years as the director of La Familia Valera Miranda in Santiago de Cuba.

He goes beyond his core group to present collaborations with some Grammy® award winning musicians and features his favorite trumpet players, some born in Cuba, some born in the U.S., but all with reputations jus????ficadas for playing Cuban music for love, if not DNA.

Son Cubano is one of the most popular musical styles in the world.

“Vacilón” is one of those words that doesn’t have a perfect English equivalent to Cuban Spanish, but something that’s a really good time (a little rum or aguardiente always helps).

So what sets this project apart from the vast mountain of excellent traditional albums already out there? Not only is there Kiki’s custom-made Cuban cuatro, which brings a unique texture to the sound, rather than a tres, but, in his jazz-influenced hands, you’ll occasionally hear twists and turns in his improvisations that you probably weren’t expecting when you first glanced at the song titles, which are mostly Cuban evergreens.

Thanks to Kiki’s creative arrangements, this is no mere recycling of covers of these classic songs.

Kiki is as exacting with the recording, mixing and mastering work as he is with the arrangements.

Much of the recording and mixing was done in Kiki’s custom home studio, and Grammy® winner Michael Lazarus mastered the project.

The result will be an audiophile’s delight, a reason, I might add, to want the physical product for your collection (Kiki Valera).

Kiki Valera – Vacilón Santiaguero (2024).

Tracks:

Este Vacilón (Felix Valera Miranda)
El Ají de Cocina (Felix Valera Miranda)
Sobre una Tumba una Rumba (Ignacio Piñeiro)
El Penquito e’ Coleto (Francisco Repilado “Compay Segundo”)
Funfuñando (Arsenio Rodriguez)
La Guajira (Olga de Blanck)
Mari-Juana (Juana María Casas)
Muñequita Feliz (DR)
El Empanadillero (Teodoro Benemelis)
Pájaro Lindo (Felipe Neri Cabrera)
Dos Gardenias (Isolina Carrillo)
El Cuarto de Tula (Sergio Gonzales Siaba)

Musicians:

Kiki Valera (Cuban cuatro, guitar, bass, harpsichord, maracas and backing vocals).

Pedro Vargas (congas, bongos and backing vocals)

Steve Guasch (Backing vocals)

Carlos Cascante (Lead vocals on tracks #1,#4,#5,#7,#9,#10,#12)

Francisco “Coco” Freeman (Lead vocals on tracks #2,#11)

Joshuah de Jesus (Lead vocal on tracks #3,#8)

Raquel Zozaya (Lead vocals on track #6).

Special guests:

Alexis Baró (Trumpet on tracks #1, #3, #4, #6, #9, #11).

Steve Mostovoy (Trumpet on tracks #1, #3, #3, #6, #11)

Michael Rodríguez & Jonathan Powell (Trumpet on track #8)

Pete Nater & Dennis Hernández (Trumpet on tracks #2, #5, #7, #12)

Brian Lynch & Thomas Marriott (Trumpet on tracks #1#0)

Leon Q Allen (Trumpet on track #4)

https://www.kikivalera.com/

Also Read: Yilian Cañizares, an excellent Cuban musician, studied in her hometown in the strictest tradition of the Russian school of violin

The Cuban pianist Chucho Váldes launched his new album “Jazz Batá 2”

East Coast – New York – New Jersey

Chucho Váldes. This virtuous pianist, composer and arranger brings to the music market the sequel of his album Jazz Batá after four decades

Musicians: Chucho Valdés (Piano), Yelsy Heredia (Double Bass) – Dreiser Durruthy (Voice and Superaron Batá) & Yaroldy Abreu Robles (Congas & Percussion) – and Guest artist: Regina Carter (Violin).

After (Forty Six) 46 years, Chucho Valdés returns to the musical arena with Jazz Batá 2, an album that once again shows the creativity of this imposing Cuban music artist.

Jazz Batá 2 of the Latin Jazz genre contains eight tracks recorded in two and a half days in the John Lee´s studio in New Jersey. This ten-handed CD is the mix of classical music from West Africa impregnated in the piano solos with the Jazz Batá (sacred drums, with the hourglass shape of the Yoruba religion in Cuba), Violin, Bass and Percussion that give a sound with personality, rhythmic and lyrical at the same time.

The band in small format for this record production has four supporting musicians: Yaroldy Abreu Robles, Dreiser Durruthy Bombalé, Yelsy Heredia and Regina Carter. The first three belong to the Guantánamo region and they have deep roots in the Cuban musical culture, in addition to having studied at the conservatory.

Likewise and it should also be noted that Chucho Valdés, influential star of the contemporary Afro-Cuban Jazz, established this experimental format to three instruments (Piano, Bass and Batá) for the first time in 1972 with his album Jazz Batá.

The Jazz Batá 2‘s first single, “100 Años de Bebo”, is an unpublished melody whose composition was by Bebo and it’s a tribute to his centenary. This Danzón-Mambo is played by Regina Carter with an introduction and a “Tumbao” final, added by Chucho Valdés.

The tracks: “Obatalá”, “Oshun” and “El Güije” are themes inspired by the Yoruba religion of Cuba (Santería). Oshun is a Haitian merengue with the incursion of the violin, while El Güije is based on a rhythm created by the percussionist Dreiser Durruthy, and he presents it by speaking the sacred language, derived from the Afro-Cuban religion known as “palo”.

“Son XXI” from this new studio album, is a song by the deceased Cuban composer, Enrique Ubieta, who played with rhythmic clusters of Jazz. The first time that Chucho Valdés interpreted this theme was in the Musical Theater of Havana at the beginning of the 60s.

“Luces” is the first Bolero that incorporates Congas and Batá, as well as the harmonies of increased chords. And the single seven: “Chucho Valdés humor” is a “Descarga”, built on a rhythmic three notes (G, B, and C). According to the Valdés’ Words, “It’s like a twister”.

Finally, the eighth track: “El Payaso” is a piano solo, dedicated to Maurice Ravel. This melody was composed by Chucho Valdés when he was a member of the Cuban Orchestra of Modern Music (Founder in 1967). “… I’m a bit avant-garde, I play Batá on the Piano …”, said Chucho Valdés .

With this record production, Chucho Valdés marks a new milestone in his career, a beginning with the record label: Mack Avenue Records, and a significant chapter of his past.

TRACKS:
Obatalá	5. El humor de chucho
Son XXI	6. 100 Años de Bebo
Luces	7. El Güije
Oshun	8. El payaso

Release: November 16^th 2018

Label Record: Mack Avenue Records

Available NOW to download in the entire world!

For more information, please visit:

Web Site: https://www.valdeschucho.com/

Or Follow him for his Social Channel: https://www.facebook.com/valdes.chucho

For more information visit this social medias:

Facebook: https://www.facebook.com/valdes.chucho/?locale=es_LA

Instagram: @chuchovaldesmusic

X (Twitter): https://x.com/chuchovaldes?lang=en&mx=2

Spotify: https://open.spotify.com/artist/27mRThsZ9K1BYmz0rioxwp

Pancho Quinto is considered one of Cuba’s great rumberos

On April 23, 1933, in the Havana neighborhood of Belen, Francisco Hernandez Mora, known as “Pancho Quinto”, was born.

Remembered man of the Cuban rumba to which he imprinted his own styles.

Pancho Quinto es considerado como uno de los grandes rumberos de Cuba

He accompanied for a long time with his percussion the Las D’Aida Quartet and the Canadian artist Jane Bunnett.

Considered as one of the great rumberos of Cuba by introducing new styles in the Cuban rumba whose artistic baptism was given in the famous comparsa of Los Dandys.

He performed in several groups such as Los Componentes de Batea, Los Guaracheros de Regla and other groups whose banner was the tambor bata, he had a brief stint with the Sonora Matancera and played in the orchestra that accompanied the Cuarteto Las D’Aida at the Tropicana Club.

Later he founded the Guaguancó Marítimo Portuario, a group that became the popular Yoruba group Andaba, which performed with the Canadian artist Jane Bunnett, with whom Pancho Quinto collaborated in other productions, and in the twilight of his career he had three productions as a soloist. This rumbero percussionist lived 71 years.

He was preceded by the sonorous echo of Pablo Roche’s bata lucumí juramentados. Such was the heritage that little Pancho gathered when he arrived in this world in the arms of his great-grandmother Camila, with no other identity than his African blood and his diagonal marks on his face, as was the ancestral custom of his family Ilé in the Gold Coast.

That night the conch shells spoke, and from that moment the child was consecrated to the deity of Shangó, god of music and drums.

He received on his right wrist a leather strap with fine bells, which, according to custom, would protect him and his drums from the bad influences of destiny.

Perhaps that is the reason why Pancho Kinto, when he played, knew that his music reached his ancestors in Oyó, beyond time, light and the Atlantic.

This man, a port man for most of his life, inherited the natural wisdom of those princes who came as slaves to Cuba.

In Pancho’s veins runs the blood of Añadí, a respectable warrior in his tribe who adopted the name of Año Juan in the Cuban sugar mills, that of Atandá, olú batá and drum sculptor in the Yoruba people. He was known here as ño Filomeno.

Both built and endowed with religious foundations the first set of bata drum that was born in the island, and from that remote time the sacred song of the orchestra consecrated to the lucumí altar was heard.

Un 23 de abril de 1933 en el habanero barrio de Belén, nació Francisco Hernández Mora, conocido como Pancho Quinto.

It could be said that they were the survivors of the total of slaves that arrived to America, there is an estimate of fifteen million according to data that I heard the Cuban investigator Leovigildo Lopez say when the first Yoruba congress, celebrated in the Palace of the Conventions in Havana.

But to that fantasy that leads men to the inspiration of that mysterious and mythical love towards life, to that renewed and novel way of singing, dancing, playing, turning the palpable into spiritual and the intangible into vital, men like Francisco Hernández Mora pay tribute, exponent of those traditions that merged in our continent and whose result is none other than the embrace between blacks and whites, although there are groups or castes that do not assimilate it as it is.

I learned a lot with Pablo,” said Pancho in this interview in 1994, when he was just beginning to play with flutist Janet Brunet, with whom he toured internationally, recorded and filmed in Canada.

Pablo was called Akilakua, powerful arm, he was a big black man, he goes on talking, with all gold teeth, ugly as his mother’s pussy, but with something special in his personality.

Of the historical drums he commented that they passed from the hands of the olú batá Andrés Roche to those of his son, later considered one of the greatest bataleros of these times.

Pablo’s father was called the Sublime, because of the way he played the original African bata, he did whatever he wanted with those hands. he added.

Paradoxically, the life of both has always been an unknown for those who try to unravel it or look for a chronological order, as it has almost always happened with many rumberos and composers, I am thinking now of Tío Tom or Chavalonga, but that is not the subject now, What I want to say is that these musicians have been teachers and inspiration for a pleiad of Cuban artists and of other nationalities that with luck have heard of the touches of those drums that officiated in the sacred ceremonies of the orisha pantheons.

From those drums, he commented, were born all the drum sets of secret foundation, because from one is born another, like children.

Among the batá there are two forms, the religious and the aberikula or Jewish, which can even be played by women. Of the old consecrated batá aña there are a few games left in Cuba, but many Jews have emerged, and have lost their orthodox character to serve in many cases for secular parties or to accompany orchestras in public.

Recordado hombre de la rumba cubana a la cuál le imprimió sus propios estilos

Pancho kinto played with those sworn drums when in the town council of Regla they took out the procession of the virgin, although it was Jesus Perez, another of Roche’s students, to whom it corresponded to offer the first public concert with a robe orchestra, a sacrilege for many at that time, and much more if it was an act in the Aula Magna of the University of Havana.

However, five decades after the writer and ethnologist Fernando Ortiz sponsored that concert, Pancho Kinto played the bata in the same university campus to pay homage to the memory of his ancestors with his sonority.

Pancho was a Cuban musician who learned to play quintiar from a very young age and along with this he made his drums and cajones in his own way, his own inventions, as he said, playing the tumbador with a spoon in his left hand, he was just a party of bata and cajon, I saw him do that many times in the fabulous rumbas that were celebrated in a lot in Campanario, where the group Yoruba Andabo used to meet in its beginnings.

There he became known for being a member of the Cayo Hueso group, but Pancho had been playing with them since they were Guaguancó Marítimo Portuario in the port of Havana.

Originally they were Geovani del Pino, Chang, el Chori, Palito, Fariñas, Callava, Marino, Pancho and others, many are gone forever like Pancho, whose unexpected death surprised everyone on February 11, 2005.

Of those anthological sarayeyeos remains the pleasure of the memory, the pleasant memory of the controversies of the quinto and the columbia dancer, the fraternal brawls between the guanguancó improvisers and the masterful recital of Pancho Kinto with the batá and the cajón.

Also Read: Yilian Cañizares, an excellent Cuban musician, studied in her hometown in the strictest tradition of the Russian school of violin

José Antonio “Maceo” Rodríguez was a faithful cultivator of Son Cubano and participated in the Afro Cuban All Stars project

José Antonio “Maceo” Rodríguez was born on April 17, 1950 in Holguín, Cuba.

Famous sonero voice leader of the group Sierra Maestra, he began his career at the beginning of the eighties of the last century with the group Sierra Maestra, integrated by former students of the Polytechnic University José Antonio Echeverría, of Havana, with which he won a televised contest of new musicians.

José Antonio Maceo Rodríguez was a faithful cultivator of Son Cubano and participated in the Afro Cuban All Stars project.

He died at the age of 55 on November 6, 2005 in Copenhagen, Denmark, of a heart attack, after giving a concert with his group at the end of a tour of Europe.

He was born on April 17, 1950 in a modest country house in the vicinity of the Antonio Maceo Sugar Mill, in Cacocun, in the eastern province of Holguin.

Relatives and neighbors say that since he was a child he loved art, music, pirouettes and attracting attention.

October 20, 1976 in Havana, together with his classmates at the José Antonio Echevarría University Center, he founded the musical group Sierra Maestra, called at that time Grupo de Sones de la Facultad de Ingeniería Eléctrica.

Those young dreamers performed in the popular contest “Todo el Mundo Canta”, where they took off on a spiral of success in Cuba and the world.

They traveled to many countries promoting Cuban music. They participated in Festivals of international relevance in Australia, Bosnia, Canada, Croatia, Cyprus, United Kingdom, Greece, Ireland, Israel, Italy, Macedonia, Mexico, Portugal, Puerto Rico, Singapore, Slovenia, Turkey, Yugoslavia and the United States.

A faithful cultivator of Son, Rodríguez participated in the Afro Cuban All Stars project, nominated for a Grammy in 1998 and parallel to the Buena Vista Social Club.

His excellent voice, comparable according to critics to that of the great cultivators of the genre, was one of the emblematic of the current Cuban dance music scene.

She began recording in 1981 her first album, “Sierra Maestra Llegó con El Guanajo Relleno”, was a silver disc and received excellent reviews. He participated in the Afro Cuban All Stars project, and parallel to the Buena Vista Social Club.

The trumpet player José Alemañy, Cubanisimo, and Juan de Marcos González, founder of the Buena Vista Social Club, were his partners in the group for years, and together they undertook the task of recovering the tradition of famous sones and soneros, revitalizing the genre at a time when other musicians were opting for salsa and more commercial rhythms.

According to the Cuban composer, José Antonio Rodríguez not only possessed a very special voice, “he also had the courage and human qualities to remain faithful to that style, the son style, which is the mother of Cuban music”.

The repertoire of Rodriguez, known as Maceo among his friends and admirers, included, in addition to the great classics of traditional son, pieces that became very popular in his voice, such as Dame un traguito ahora or Esa mujer lo que quiere es que la miren.

Maceo, although small in stature, was an immense man, someone who could not conceive where to keep the torrent of voice he displayed without ostentation, so much musicality, intonation and love for Cuban music.

José Antonio was not only a great musician, he was a great person, very loved by his closest friends and in general by the people whose affection and admiration he won since the participation of Sierra Maestra in the Adolfo Guzmán contest and that thanks to his special way of interpreting the Cuban son, great musicians such as Ignacio Piñeiro’s Septeto were born again in the popular taste.

The singer died on November 6, 2005, just a few hours after finishing the European tour of Sierra Maestra with a concert at the Amager concert hall in Copenhagen.

With this presentation, the popular band put an end to the performance of all the Cuban artists who participated in the First International Latin Music Festival of that capital. The sonero’s remains were repatriated to Cuba, where he was buried.

Also Read: Bamboleo de Lázaro Valdés is another of those exquisite Cuban products, as well as sweet rum and mild cigars

Benny Moré. The story of Cuba’s biggest crowd idol

Latin America / Cuba / La Habana

Who is Benny Moré? He is not just another musician, he is unanimously the most brilliant popular artist that has existed on the Afro-Cuban island. He is the symbol, the myth, the legend, it is undoubtedly the summary of the popular, rich and abundant music of Cuba.

Benny Moré symbolizes the peasant “Guateque”, the “Sarao”, the bohemian, the coffee, the bar, the theater, the party, carnivals, the show. “El Bárbaro del Ritmo” was the most popular in Afro-Cuban music.

He was born on August 24, 1919 at seven in the morning in the Pueblo Nuevo neighborhood of the town of Santa Isabel de las Lajas, belonging to the Cienfuegos province. His parents were Virginia Moré and Silvestre Gutiérrez, and Benny was the oldest of 18 siblings. His last name Moré came from Ta Ramón Gundo Moré (slave of the Count Moré), who, according to the tradition of the Congos, was his first king in Santa Isabel de las Lajas.

Benny was gifted with a fluent tenor voice that gave life with great expressiveness and this context was definitive for his future career in music. He learned to play the insundi, the yuka drums, the Makuta and Bembé, invocators of deities, with whom he not only sang and danced to perfection, but also played the son, the guaracha and the rumba.

Since he was a child he expressed his great vocation for music, he would spend all day humming a song or improvising and directing ensembles composed of machetes, bongos made with milk cans, guitars made with a board and nails with strings of string sew, two sticks as keys, and so on.

Moré was a teacher in all genres of Cuban music

The “Bárbaro del Ritmo” could always be found standing on a table singing and playing, surrounded by listeners. Bartolomé spent his childhood and adolescence, with no opportunity for study or permanent employment. Like his brother Teodoro, Bartolomé was enrolled in the School of Public Instruction “José de la Luz y Caballero”, where he always stood out for his conduct and application.

Why is the Bacardi symbol a bat?

Since he was a child, Moré had skills for singing and improvisation, which he demonstrated when he was barely seven years old, when he would run away for a few hours to entertain parties in the neighborhood and loved singing notes with his mother, to prevent her from sleeping while ironing late into the night.

His voice was particularly highlighted in the Son Montuno, the Mambo, and the Bolero

Benny went through a complicated life, but he was willing to do anything to achieve his dreams of triumph. With almost 20 years of age, in 1940 Bartolomé said goodbye to his mother at the Hotel Ritz in the Central Vertientes, where she worked, and traveled hidden, indistinctly, by train and truck to the City of Havana. He was definitely in the mission to try his luck in the bustling city!

Since then, he was seen by the famous neighborhood of Belen, with a guitar acquired in a pawnshop, wandering through cafes, bars, hotels, restaurants, and even brothels. That same year he told his cousin: “I stay in Havana, I rise up here or I sink”. From that moment began the saga of concerts at the bars of the port avenue … Once remembering those times, he confessed: “I threw myself into the street with a guitar on my shoulder to sing to tourists. I am not ashamed of it; Carlos Gardel also did it in Argentina and is the king of tango. ”

At that time, the CMQ station began broadcasting the Supreme Court of Art. Bartolomé Maximiliano Moré appeared in that program that Germán Pinelli and José Antonio Alonso encouraged. After presenting it and at the moment of beginning his presentation, they rang the bell.

Later Bartolomé returned to Monte and Prado to the Supreme Court and on this second occasion he won the first prize. Possessing a fresh voice, beautiful timbre, sensual and evocative. Bartolo sang with all the inner strength that claimed the Cuban rhythms.

In one of his raids, Siro Rodríguez, member of the famous Matamoros Trio, heard him sing in the bar of El Templete restaurant, on Avenida del Puerto, and was very impressed by the boy’s voice and tuning.

The entry of Bartolomé to the group of Miguel Matamoros was a fact and can be considered as his real debut as a professional singer, because with this group he had for the first time a steady job as a musician and made his first recordings on 78 revolutions per minute discs.

Benny knew he had a voice, the luck and a destiny. Perhaps he sensed it, intuited it, or simply trusted his triumph. When he started with Miguel Matamoros and his group, I already wanted to make changes in the picket line.

In Mexico, when Miguel became ill, he was able to direct the group, took control and enjoyed the “Cuates” in El Patio cabaret. When the contract ended, the Matamoros group returned to Havana, but without Bartolomé, who decided to try his luck by himself in Mexico.

When he communicated his decision to the famous author of El Son Siembra Su Maíz, Miguel Matamoros said: “It’s very good, but you have to change the name of Bartolo, which is very ugly. With that name you will not go anywhere”, You are right, Bartolo replied, from today I will call myself Benny, yes, Benny Moré. ”

The owner of the business was hypnotized by the very tasty atmosphere that Benny led as director. After singing with several push orchestras in Mexico, he planted himself beautifully with the most famous band of the 20th century: Pérez Prado and the Cuban mambo.

With this meeting two geniuses joined: Benny Moré had talent and natural intuition; in Pérez Prado, in addition to all that, the mastery of technique and an enormous facility to make music. With Perez Prado he conquered the noble Aztec people on tours of different states of that sister country.

Due to the success achieved by Benny, the town gave him the title of “Prince of Mambo” and Pérez Prado, “King of Mambo“. He sang like nobody else in the world and began his international promotion.

By that time, Benny’s voice was known in Panama, Colombia, Brazil, Puerto Rico, Haiti, Venezuela, and of course, in his native Cuba.

In the joyful world of nightlife in Mexico City, the Cuban singer performed in many theaters, including Margo, Blanquita, Folliers and Cabaret Waikiki, alternating with renowned artists such as the legendary star Yolanda Montes (Tongolele), the Mexican Toña la Negra, and the outstanding cuban pianist and composer, Juan Bruno Tarraza, of whom Benny sang the bolero “It’s already twelve o’clock”.

Benny participates in many films and upon his return to Cuba, he was already certain that he had to be counted on.

The nostalgia for his family, friends, for the Homeland, and the desire to obtain laurels on his Island, where he considered that he was not known enough, made him return to his beloved Lajas at the end of the year 50. The ‘sonero mayor’ was definitely in Cuba, where he had left behind comforts, material and spiritual satisfactions, friends and even the loves that the successful do not usually lack.

During the following two years he acted by contract for a program called “De fiesta con Bacardí”, which was aired by the Eastern radio station with the orchestra of Mariano Mercerón, and the singers Fernando Álvarez Pacho Alonso.

As Benny Moré was an exclusive artist of RCA Víctor, this firm claimed his presence in Havana to make different recordings. In order to fulfill this commitment he gave alternative trips to Havana and thus maintained his responsibility with the eastern radio station.

After the commitment at Casa Bacardí and maestro Mercerón, in 1952 Benny Moré returned to Havana.

Certainly, Benny concluded an era, closed a chapter of Cuban musical life, that stage of nightlife that was already declining.

Benny’s life was related to a world that has already disappeared. Then everything became myths and legends … Benny kept on singing, but now it would be on scratch discs, which were digitized.

The “oidores” (listeners) will be transported in time, imagine the bars of the Havana port full of curious tourists. From Chinese restaurants selling “complete” to poor people who passed their hats, after singing through the streets of Havana – Cuba.