Search Results for: Salsa orchestra

De Tierra Caliente founder Bronson Tennis talks about his career and band

There have been many American musicians who have fallen to the charms of Latin music, which is a practically inexhaustible source of genres allowing them to experiment with in many ways. One of them is Bronson Tennis, with whom we have been fortunate to talk about his interesting career and current musical group, De Tierra Caliente.

Bronson playing — De Tierra Caliente founder Bronson Tennis playing the guitar

Bronson’s beginnings in music

Bronson Tennis began to put his eyes on music when he was just a child, when he was very attracted to the 1990s alternative rock movement in the United States. When he was only 11 years old, his parents bought him his first bass guitar and later he also wanted to learn to play the guitar and sing.

In family matters, Bronson and his three brothers are musicians and several of his cousins and uncles have also been musicians. In addition, his mother was a fine artist and his grandmother was an art teacher.

Both in school and church, the boy always chased opportunities to sing and show his vocal skills to anyone who wanted to hear. He also took advantage of all these spaces to learn as much as he could about music until he was old enough to exercise it professionally.

Today, his main instrument is the guitar, although he also plays the cavaquinho (an instrument of Portuguese origin which is widely used in samba) and the roncoco, which is an adaptation of the Andean charango that he uses to play salsa and Cuban son.

Bronson posing for the camera — Bronson Tennis playing the guitar while posing for the camera

Professional debut in music

Bronson also told us that he began his career path as a bassist and chorister in several musical groups in the city of San Diego between 2006 and 2009. He then spent some time in Philadelphia, where he also played with other bands from a variety of genres.

It is interesting that he lived in Buenos Aires, Argentina, where he also worked as a bassist and singer in some bands. In fact, in that same country, he helped form a Caribbean funk band in which he learned a lot about these genres so foreign to what he played in his childhood and youth. He stayed about four years in Argentina, specifically between 2009 and 2012, until he moved to Brazil for about six months to continue learning more and more about Latin music, but it was not his last stop in South America, as he was also in Colombia for a while more.

Following this, he returned to Philadelphia and decided to form his own orchestra which he named De Tierra Caliente.

Prior to De Tierra Caliente

When Bronson returned to Philadelphia, he had the chance to meet some musicians from the Puerto Rican music scene in that city and saw that they had similar outlooks on music, so they got back in the saddle to prepare a formal project amongst themselves.

The artist assures that it was in Argentina where he learned what it takes to move forward with his band. ”Argentines are people who do everything with strength and confidence, whether in music or in soccer. No matter who or what they have to face, as they take on all the challenges with confidence and that is something we could all learn from Argentina.” Bronson said of his stay in that country.

Bronson and his band — (L to R) Papo Buda, Bronson Tennis, Eubie Nieves, Andy Meyer and Steve Cochran

In Brazil, he studied percussion and learned Portuguese, while Colombia taught him to play salsa, champeta, vallenato and many other genres. In short, each country he has visited gave him tools to facilitate his learning in everything about Latin music in various areas.

Precisely thanks to all this acquired knowledge is that Bronson finally felt able to form his own band in 2014 in union with fellow musicians who understood what he wanted to carry out.

How De Tierra Caliente started

Upon his return to the United States, Bronson was very clear that he wanted to incorporate all those elements learned in South America and the Caribbean, but giving them his own touch. It was then that he met conguero Papo Buda, with whom he agreed on much and began the recruiting process for the rest of the musicians.

After that, Bronson and Papo could add more artists to the group, resulting in a fairly consistent group over time. Since its founding, very few musicians have left the band and Bronson and those who remain have an excellent relationship with all of them despite no longer being band mates.

Among his greatest inspirations, Bronson mentioned many artists and groups of various nationalities and genres such as El Gran Combo de Puerto Rico, the Brazilian composer and singer Paulinho da Viola, the group Caribe Funk and many others.

De Tierra Caliente playing live in Yardley

Damian Ballester and the transformations of Cuban Folk Dance

Latin America / Cuba

The relationship of Africa within the musical and dance culture in Latin America is notorious when we see the cultural expressions of the peoples of this continent, it is easy to see how similar they are, the use of percussion is one of the most relevant topics, in itself a mixture of cultural customs, religion, musicality, dance, in itself all the elements of the black race.

America, one of the main destinations of the ships with black slaves from many areas of Africa, caused our culture to be armed with a bit of each custom, therefore, we can say that in America there is a bit of each African people, this relationship of variety of slaves focused on dividing the forces of the race so as not to make it powerful, divided languages, customs, words and religions only left the marginalized population to communicate through percussion, an element that made the system improve at times of understanding within the fences where they lived.

Due to the above, African religions and customs are born in Cuba but, adopted by those already existing on the island, this combination gives us a rich variant of movements from three continents, Europe through Spain and Africa in all its splendor.

To clarify some topics of the folklore of the Caribbean island and its current dance transformations, we had to contact a great teacher, Damian Ballester, director of Iya Aye, one of the best folklore groups on the island of Cuba, to speak with this professional of the dance is necessary if we want to obtain real information about Cuban traditions, a great teacher who has left his teachings in many Spanish-speaking countries, among which Venezuela, Colombia, Ecuador, Mexico and now in the United States stand out…

we begin by greeting him and opening a pleasant conversation, to which we got an original response “Greetings acere, what was it”, calling him opens up a range of questions on the subject in question, here is an extract of the most common doubts generated around the relationship with salsa, its festivals and diffusion in the world.

Greetings Prof. Damian, grateful for your receptivity, we want to give information to our readers about the relationship of Cuban folklore within our world, Salsa, to begin with, what is defined as Cuban Folkloric dances?

Grateful for the opportunity and sure, that if we report on the case, folk dances are nothing more than the set of cultural goods or phenomena that constitute a cultural complex with manifestations of all aspects of popular life. It is the sum of the manifestations acquired by experience, by inheritance, by tradition, by the satisfaction of biological or sociological needs, among other things. This lasts through several generations and almost always undergoes transformations.

They will get compound terms in the word folklore, which speaks of people or people, popular knowledge, together with the popular knowledge of the people. It is a very long topic, because I should talk about so many things about my culture, better let’s leave the definition until here and thus add flavor to the interview.

Much better, we continue then, do African dances have any impact on Cuban folk dances?

Yes, of course, it is the root, the exercise of dance has always characterized my land and has suffered the same processes of contagion and transculturation between the ways of dancing of the colonizer and the styles introduced by African ethnic groups since the 16th century, in fact, the colonizers brought romance, active in the Cuban countryside for several centuries, with its couplets and their ways of singing and founding alegrías, while the black slaves included their ancestral rites, their drums, and their particular sense of rhythm and movement. bodily.

Given this brief explanation, we can say that not only dances of African origin contributed or influenced Cuban folklore, we can say that there is also an incidence from Spain, France and the Caribbean, but its main axis was born from the Spanish and the African.

We know the extent of Cuban folklore, for how long should a person prepare to be called a professor in this branch?

First of all, to carry the name, whether it is a teacher or instructor of Cuban folklore genres, there are two factors that are very important, the first is study, since Cuban folklore is made up of a very wide range of genres divided into different styles, I could mention some examples: Peasant, popular, Afro-Cuban and Franco-Haitian folklore.

Within the styles of peasant folklore, examples could be given of the Cuban zapateo, the ripiado parakeet, the chidonga, the hawk, the caringa, the son montuno, among others.

Within the styles of popular folklore, the Complex of the rumba, the mambo, the chachachá, the danzón, the dance, the pilón, the congas and the comparsas, the casino can be mentioned, within the Afro-Cuban folklore the Bantú cycle can be mentioned, the Yorubas, the Arara, the Abakua, within Franco-Haitian folklore we can mention the French tomb, the Haitian merengue, the gaga, the vodu among others, if I continue we will not finish today. (laughs to close)

Of the folkloric dances, which are the most outstanding or spread worldwide?

It could be said that there are several, examples are the popular folkloric ones, one could say the casino, the mambo, the chachachá, the son, the rumba complex, that the latter people tend to say are African or Afro-Cuban dances, that have African influence does not mean that they are classified within Afro-Cuban dances because this genre emerged in Cuba, was used as an object of protest against the government of that time and was eradicated in the essence of Cuban. In the same way, the one that has had the most impact and remained in the whole world are the Yoruba dances or dances of the orishas.

Should we open another interview to just talk about the many genres that the island embraces, what institutions correctly form the folkloric traditions in Cuba?

There are many institutions in Cuba, from the community point of view what is named in Cuba as amateur dancer are the community projects and actions that are nothing more than groups created in the communities, all of these supervised technically and methodologically by specialists from the houses of culture of each area by provincial and national methodologists governed by the Ministry of Culture.

From a professional point of view, there are art schools such as the ENA (NATIONAL SCHOOL OF ART) and the ISA (SUPERIOR INSTITUTE OF ART) all governed by a logical curriculum organized by specialists and connoisseurs of the genres.

Other institutions that could be mentioned, is the little school of the national folkloric group of Cuba with 56 years of creation in charge of rescuing and safeguarding the traditional Cuban musical and dance traditions.

Wao, Enough, Do you know if there is any similar institution in the world?

In the world there are countless schools that are training dancers with the Cuban style and technique, whether they are Cuban or foreign teachers, but nothing like the preparation of art schools in Cuba that work with a logical and well-prepared program, in some schools around the world it could be said that they do not work under a logical methodological program for the teaching of these genres due to the commercial and monetary part, unfortunately there are many dedicated to commerce, to money and not to the necessary dedication.

This dissemination has been achieved while respecting the roots and traditions of the farmers? The root? The original essence?

Unfortunately, it could be said that a good diffusion of Cuban genres worldwide has not been respected or achieved, of 100% of the performers, it could be said that only 10% are protecting Cuban traditions, it is sad to say, but trade and populism it is destroying the folklore of an entire country.

Have these changes in traditions positively or negatively impacted Cuban culture?

First of all, traditions do not change if they are not passed down from generation to generation. In terms of their impact, I see it negatively because the dissemination that is taking place is incorrect and worst of all, there is no organization, which was of Cuba, can follow up on the program that is being given to Cuban genres, in itself, many see the commercial and hence they do not care about the poor distribution of what is taught.

What is the reason that so many dancers seek to perform Cuban dances? It is notorious to see it at festivals and congresses.

There are two very important factors: 1 Cuban music, which has been evolving in an incredible way, fusing Cuban rhythms within its repertoire, and the other factor is not because I am from Cuba, Cuban folklore could be said to be the most complete genre available. world level from the point of view of dance, is that it has a history, virtuosity is varied, it could be said that it is well complemented, due to its complexity and interpretive difficulty, it is what attracts attention, additionally, salsa comes from us, from these roots is born what now wants to be denied.

Teacher and the Cubans? Have Cubans spread their dance correctly?

It could be said that the vast majority of Cubans have disseminated the genres well, why do I say that the vast majority?

Because there is another small group that deforms it, money changes everything, foreigners think that all Cubans They dance, it has happened that they say Cuban and quickly you think he is a dancer, he knows everything, he is good, and no, that is not reality, one thing must be clear about being an opportunist, not a dancer, being a dancer by hobby and another is being one by profession or for being a teacher.

There are Cuban teachers who are hurt by the deformation that is happening with what has been studied so much, but there are others who only care about getting paid and do not care if their students do it well or badly.

How has the interpretation of Cuban roots impacted the so-called Salsa Casino in the world? Has the original and real spread of traditions been respected?

Look, since Cuban music began to evolve inside the casino, it began to undergo a series of transformations from movements to choreography due to the musical style that Cuban orchestras began to spread, known as TIMBA, which was well accepted by the public, If we talk about the impact from the traditional point of view, it could be said that there is no original interpretation of the Cuban roots because they are not executing a specific traditional genre, but rather what they are using different styles of the traditional folk dances that all this could be called Variety.

Have Cuban music and dance festivals or congresses devoted time and effort to improving these transformations? Have they worried about minimizing the damage?

In most cases, very few, first of all, if it is a competitive event, the organizers make the mistake of hiring unqualified personnel to evaluate genres of Cuban origin, and that is where the serious faults come from. There have been cases where there are groups , couples or soloists who perform a good technique within normal limits and the jury evaluates for a taste problem if they see it as beautiful and give it less points, or disqualify it, it is not about beauty, it is about correctness, the organizers should be more careful about these things.

What recommendations would you give to our dancer readers on this controversial topic?

The dancer must be clear about four aspects that are fundamental to his artistic life and entire career: dedication, love of dance and, most importantly, study.

Do only what you love and you will be happy, the one who does what he loves is blessedly condemned to success, which will come when it should come, because everything that should be, will be, and will come naturally.

Let’s spend time respecting the roots and cultures of peoples, and above all, let’s take a good look at who we entrust our desire to learn, there are thousands of ways to learn correctly, everything is in the research, knowing who we contact and why There are hundreds of excellent instructors in the world, not to mention the many means of learning today.

I invite you to learn a little about this and other topics, I have a virtual classroom where I teach a lot of the theoretical and practical content online, I do it through the son rumbero academy and its virtual classroom format, follow the @sonrumbero accounts on Instagram and Facebook.

Charlie Cardona

Latin America / Colombia / Bogota

Born on July 8 in the city of Bogotá, Colombia. Who since he was a child had an inclination for music, especially for singing, inheriting this artistic vein from his father. Charlie Cardona in his childhood sang with his brothers, at family gatherings, later with groups of friends and later he came to the stage with different musical groups in renowned night spots in the Colombian capital.

The opportunity to start his professional career was presented to him the same night he received his bachelor’s degree when he made his debut with LA MÁXIMA DE MAÑUNGO, an outstanding orchestra in Colombian folk music that he joined for two years, hence his taste for this genre.

In 1987 he began his studies of Solfeggio and Singing at the National University of Colombia, shortly after he met a group of musicians with whom he began in the salsa environment and through them he had contact with the producer and percussionist Willie Salcedo who is the one who takes for the first time to the recording studios where he begins singing jingles and choirs for different groups.

Year later, Charlie Cardona recorded with the tropical group FUERZA CARIBE, the song TE QUIERO under the production of the Ramírez brothers, being the beginning of a great list of successes in the voice of this great interpreter.

In 1989 with LOS ALFA 8 he recorded the songs TU Y YO and AL ROJO VIVO, songs that were his first hits in the Salsa genre, which became very popular on radio in Latin America and the United States.

Buena Fortuna - Charlie Cardona — Buena Fortuna – Charlie Cardona

In September 1990, he was called by Jairo Varela, director of GRUPO NICHE, to be part of the most important salsa institution in Colombia. For Charlie Cardona, it was his great trial by fire; He leaves his beloved Bogotá and settles definitively in Cali. Cardona assumes responsibility for a repertoire full of successes that in less than a month lead him to debut in the framework of the National Beauty Reign, a concert that is televised live throughout Colombia and they are the witnesses of the launch of the new star of the Colombian sauce.

In 1993 he recorded the songs DUELE MÁS, LAS TRES SON CARIBE and UN ALTO EN EL CAMINO, the theme and title of the album for which they received the award for Best Tropical/Salsa Group of the year at the Premios lo Nuestro de la Música Latina.

Charlie Cardona, with his voice and style, reflected his artistic acumen in five records over six years at the head of GRUPO NICHE until July 1996, the date when he retired from this institution to make his dream come true, to start his career as a soloist. In May 1997 he signs with the WEA Latina label and it is the beginning of his solo career, his first album, made in New York City under the direction of the outstanding musician and producer Sergio George.

El Amor Todo Lo Poder is the title of his second production as a soloist, which was made in 1999 in the city of Miami, where he presents us with a more mature Artist interpreting excellent songs, among which stand out PARA OLVIDARLA, TONTO CORAZÓN, I LOVE YOU SO MUCH and I ASK YOU FOR PEACE, the latter dedicated to his Colombian land.

Zoukchata social Fest - Charlie Cardona — Zoukchata social Fest – Charlie Cardona

In the same year he is nominated in the category of Revelation Artist of the Year at the Lo Nuestro Awards for Latin Music. In 2008, he released his third musical production Para Ser Feliz, the first under the NL Entertainment label, where he presents nine songs dedicated to love, family and God, including the hits LA MUJER DE MI VIDA and YOUR HANDS / CARPINTERO DEL LOVE.

From this musical history it can be concluded without a doubt that Cardona is a Colombian artist with international recognition, who remains present in several generations of different countries of the world with great acceptance, recognition and remembrance, with a large discography full of successes. Charlie studied Advertising and Marketing at the Central University of Bogotá, although it was a great effort to fulfill these two great commitments, he recognizes that the two careers complement each other and enrich his professional life.

In addition to being a great singer, this incredible artist is an excellent communicator; In 1999, he presented the program THANK YOU TO GOD SALSA for two years, on Radio Caracol’s Tropicana Estéreo station in the city of Cali, achieving first place in all of southwestern Colombia.

Cardona currently resides in Colombia with his family, focusing on soccer, swimming and athletics in his spare time. BUENA FORTUNA is the title of his new musical production, a work that was recently presented to the tropical music market.

It is the fourth in his solo career and was produced by N.L. ENTERTAINMENT. BUENA FORTUNA is the result of the mixture of the talent of a varied and significant number of Colombian and foreign artists, instrumentalists and arrangers, all successful in the salsa market of which our award-winning artist is a part and makes history, always leaving the name of his beloved high. Colombia.

With CHARLIE CARDONA Salsa has a great interpreter, and music a unique vocalist. GOOD FORTUNE to all!

Enrique “Culebra” Iriarte, master of the piano and musical composition

Eusebio Enrique Iriarte, “Culebra Iriarte, was born on January 24, 1947 in Maiquetía, in the Republic of Venezuela.

Enrique Culebra Iriarte, master of piano and musical composition

In his childhood, Enrique Iriarte was already taking his first steps in the musical world with his father, who played several instruments.

His name was born in the Sonora Caracas thanks to the vocalist Johnny Perez when he discovered the thinness.

After his incursion in this world, with the inherited talent and the permanent updating and musical practice, has allowed him to treasure a long trajectory full of experiences next to orchestras such as La Sonora Caracas, Federico y su Combo Latino, El Sexteto Juventud, Don Filemón, in the beginnings of La Dimensión Latina for 10 months.

He also accompanied Oscar D’León on piano, for whom he also arranged his songs, among which are: “Mata Siguaraya”, “El Manicero”, “Siéntate Ahí”, “Mi Bajo y Yo”, “Mis Hijos”, “Juanita Morei”, “María”, “Ven Morena”, among many others.

In 1981 he recorded his first long-playing record, standing out with the song “La Ola Marina”, a piece that reached the first place in the music scene. It is worth mentioning that this album earned him a platinum record.

With more than six decades of artistic career, this Venezuelan virtuoso has left an indelible mark on salsa, collaborating with great artists such as Oscar D’León. During his career, the experience gained in iconic groups such as: La Dimensión Latina, Sonora Caracas, Federico y su Combo Latino, among others.

Currently, he continues to perform with his Sonora and has already become an internationally recognized musician.

Enrrique “CulebraIriarte Icon of Salsa is declared Illustrious Son of La Guaira and Cultural Heritage of Venezuela.

“Mr. Felo Bacallao Founder of the Aragon Orchestra, we are very proud to have as Cultural Heritage this distinguished MUSICIAN Maestro Enrique Culebra Iriarte”.

Reconocen trayectoria de “Culebra” Iriarte

September 28, 2019

The outstanding Guairean musician and arranger Enrique “Culebra” Iriarte was honored for his career, being considered one of the best salsa pianist, in an event held in the auditorium of the Bolivar Chavez Square.

Iriarte has stood out as a member of orchestras such as La Sonora Caracas, Federico y su Combo Latino, Sexteto Juventud and Don Filemón.

He was one of the founders of Dimensión Latina, the group that paid tribute to him yesterday and with whom he shared in some of the interpretations made by Rodrigo Mendoza, José and Edie Pacheco.

Culebra accompanied Oscar de Leon for many years as arranger of many of his songs.

The Mayor’s Office of Vargas presented him with the Armando Reverón order, within the framework of the municipal program “Forjadores y Forjadoras de Identidad Guaireña”, which seeks to exalt the work of men and women from Guaire.

Culebra Iriarte's trajectory recognized — Culebra Iriarte’s trajectory recognized

“This is an emotional act with the presence of many musicians of the region, friends and relatives of Iriarte, to exalt the legacy that for years has given us this extraordinary musician. This is the twelfth award to people who have marked the local history”, said Alexis Rumbo, secretary of municipal government.

Percussionist Augusto Felibertt relates: exactly from 1997 to 1999 I was in the ranks of Maestro Enrrique ¨Culebra¨ Iriarte and his Sonora playing the Tumbadoras, at that time the founding members were:

Enrrique ¨Culebra¨ Iriarte: Pianist, Musical Director and Arranger, Eli: Bassist.

Juan Pablo Barrios: Timbalito, Campana and Bongo, Larry Machado: Singer, Perla Tabata: Singer, then Maritza De Quisquella, Cesar Pinto: 1st Trumpet, Yenny: 2nd, 3rd Trumpet a special guest, substitute percussionists: Yomar Mendez (Caballo) and Heyzer Cabrera.

Tremendous experience lived with all these musicians. Fabulous.

Note: The rehearsal studio at No 41 in Caño Amarillo-Caracas.

Augusto Felibertt y Enrrique Culebra Iriarte Foto en Rincon Caribeño

Cheo Navarro, Naty and El Maestro Enrique “Culebra” Iriarte Respected Masters and indisputable referents of the sound of Salsa and its history in Venezuela!!!!!

It has been for me immensely pleasing to share and receive with them this valuable recognition from SALSA SUPERIOR INTRNACIONAL!

Enrrique “Culebra” Iriarte, Alfredo “Guajeo” Naranjo, Dj. Augusto Felibertt, Elio Pacheco, Cheo “Bailatino” Navarro and Joseito Rodriguez 2nd Edition of the International Award 2022 by Richard Roman Director and Founder of Salsa Superior Miami.

Enrrique “Culebra” Iriarte, Alfredo “Guajeo” Naranjo, Dj. Augusto Felibertt, Elio Pacheco, Cheo “Bailatino” Navarro y Joseito Rodríguez 2da Edición de la entrega de Reconocimientos

Also Read: Eddie Palmieri brought salsa for the first time and live from Sing Sing Penitentiary in New York

Milonga’s contribution to Latin music in general

There are many Latin genres that have managed to find a place in the USA music scene thanks to the constancy of many of its great exponents, salsa being the genre we talk about the most. However, today we want to change the subject a little bit and analyze what is milonga and how popular it has become in recent years.

Malevo y su dama — Recreation of ”Malevo y Su Dama” in Buenos Aires, 1970

Definition of milonga

The milonga can be defined as a folkloric musical genre coming from the Rio de la Plata region, which is usually performed with a guitar accompaniment in 6/8 time. Usually, it is divided in two modalities that are the milonga campera (the genre in its purest form) and the city milonga (style subsequent to the milonga campera).

Etymology of ”milonga’’

Although the musical genre is known for being originally from Argentina, Uruguay and certain parts of Brazil, ”milonga” means ”word” in the Quimbundu language (a language of Angolan origin that corresponds in several expressions with Portuguese). It is important to mention that this is the language used by some tribes from Angola, which was a colony of Portugal, and that many of the slave population of those lands was transported to Brazil, Uruguay and Argentina.

According to information received from some scholars, after the defeat suffered by the Argentine founding father Juan Manuel de Rosas in Caseros at the hands of Entre Rios Governor Justo José de Urquiza, the Brazilian soldiers caught the porteños off guard while singing guajiras in mockery, at the same time that the porteños sang milongas.

In the ears of Brazilians, these songs sounded like gibberish they could not understand. In the end, as a result, the term had such an impact that locals began referring to their own creolized guajiras as milongas.

La milonga de buenos aires — Yanina Quiñones and Neri Piliu dancing “La milonga de Buenos Aires” at the 4th TangoLovers Festival 2018 in Athens, Greece

A little history of milonga

Milonga is known for its joy, speed and sensuality at the time of being performed by its dancers. Its binary rhythm is of great simplicity, so it is in stark contrast to the four beats of the guitar that gives the melody to the dance and is usually accompanied by lyrics occasionally.

It has always been closely related to paya and tango. In the case of paya, milonga used some of its elements specifically for the dance, while tango uses some details of the rhythm and the melody in milonga for its own dance. Today, the three genres are considered a very important part of the Rio de La Plata music scene and each of them has their own characteristics that distinguish one from another.

Milonga had much to do with the birth of tango, but at the same time, it evolved and maintained its independence. In fact, there is some sort of mix of the two called tango milonga that is almost extinct, although it is known that many musicians wanted to use it to give the rhythm of the tango more strength and sustainability.

As for the places where milonga could be danced, the genre used to be found in neighborhood clubs, dance halls, tearooms and boites. The music used was usually recorded, although the venue owners hired small bands occasionally to change the modality. The popularity of these groups was so great that several of their musicians managed to join highly recognized orchestras at the time.

Couples who went to milonga clubs to dance ballroom tango and outskirts tango. The first only consisted of beat and elegance, while the second had beat, elegance and figure. Among the most famous places to dance milonga that remain active to this today, we can mention El Barracas Central, Unidos en Pompeya, El Sunderland and many others.

Se dice de mi in milonga — Theddy Lizama and Pamela Ramos Aracena dancing ”Se dice de mí” in Santiago de Chile, November 2022. Source Fuente General de la Nación Argentina

Milonga at present

Today, milonga has become a genre of big importance for people eager to learn to dance things other than salsa, bachata or merengue. This genre offers them the opportunity to try something completely different thanks to which they can connect with others in ways they would not have imagined due to its peculiar rhythm and overflowing sensuality.

In addition to that, every day there are more and more events also called milongas, which consist of massive dances where couples show their best moves to the rhythm of various genres, such as milonga, tango, and vals criollo. In general, the scheduling of a milonga is divided into blocks of three, four or five dances that are separated by short pieces of light music. Apart from that, each block contains a sort of rhythm that is grouped by orchestra, singer or composer.

These events were very typical in Argentina, but have been gradually spreading throughout various parts of the world, including the United States. Nowadays, it is fairly common to find restaurants, night clubs and academies that offer this kind of entertainment to their attendees such as Alberto’s Night Club (San Francisco), The Tango Room (Los Angeles), Milonga La Paz Tango Club (San Francisco), Tango De Rey (San Diego), Tango La Nacional (New York), Fairmont Tango Club (Philadelphia), Dance Fire Studio (New York), and many more.