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Search Results for: music

What semba is and how it arises

How semba arises

Lately, many African rhythms have become very famous in Europe, which has motivated many African descendants and artists from African countries to organize all kinds of activities related to their culture, especially with music.  

One of the most present African genres in events with this type of music is semba. This lively musical style also known as the belly dance is an Angolan rhythm that originated during the colonial era when African slaves came to America. One of the receiving countries was Bolivia, a place in which it began to be widely danced by the local tribes of that territory. What is even more, this country hosts many festivities where this rhythm is very present despite the time elapsed.  

Over the years, semba slowly merged with other local styles, resulting in a set of mixes that have spread throughout the world. Indeed, it was a process much like that of kizomba and zouk, which also changed a lot after so many transformations and mergers.  

Currently, this African genre is very present in many musical events carried out in Europe. It is impressive to see how the locals have been interested in learning how to dance such a diverse set of sounds. 

What semba is 

semba and its presence in Bolivia
Two people dancing semba

Semba is a traditional dance that is very present in family celebrations and has gained tremendous traction in the European continent after being made known to the locals. Many know this genre as the kizomba’s father, as this style was inspired by semba, although the differences between both genres are more than noticeable. 

To begin with, this genre was the preferred dance for livening up public and family feasts, so there are many real stories about this rich set of sounds and the enthusiasm it aroused in people who danced it. Nowadays, this dance has an incredible presence in a large number of festivals, in which the curious can quench the desire to know much more about African culture. 

How to dance semba 

 There are two ways to dance semba, so the choice is at the convenience of the dancer. There is a version of the dance in which the embrace is not so closed and there are no tricks or pirouettes. In the other version (it is a bit more modern than the previous one), the members of the couple perform all kinds of tricks to decorate the dance and the woman has a much more predominant role than in kizomba. 

Additional characteristics 

Semba and African culture
A girl dancing semba with drums in the background

One of the most important characteristics of semba is the clashing of bellies that dancers are supposed to do during the dance. In the same way, they must move their belly buttons to the beat of drums and gesticulate in a flirty way to transmit more charisma to the dance, which gives the girl a bigger role. 

And plus, dance steps are usually very fast and accurate, so both member of the couple must be very attentive to each other’s moves. In the large majority of cases, it is the girl who walks quickly while the man must keep up with her and bust out cheerful and fun steps. 

There is no right or wrong way of dancing semba, but it is always recommended that those interested in attending events that include it learn as much about the typical steps and moves. This would make the experience a little more fruitful and intense. 

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What urbankiz is and how it is danced

Europe

Urbankiz and its relation with kizomba

In recent years, kizomba has become one of the most popular rhythms in many parts of the world. While ir is true that this genre has gained great ground lately, there are many who think that it is too soft and gentle, so some choose faster and more cheerful musical styles. One of those options is the so-called urbankiz. 

If you consider that kizomba is too slow for you, you have the possibility to learn to dance urbankiz, which is considered a variant of kizomba that is already present at many events worldwide. 

Urbankiz and its relation with kizomba
This is a group of people dancing urbankiz

How could we define urbankiz? 

The urbankiz can be defined as a version of kizomba that stands out for mixing the African essence with other slightly more modern musical styles. It is thought that the name was first heard in Paris, France, which then caused quite a stir between lovers of this fabulous dance style. 

One of the key differences between urbankiz and kizomba as it was known is a group of technical details of one dance relative to the other. In the case of the kizomba, you are meeting with linear movement, a greater distance between the dancers and a greater emphasis on the arm movements. And as regards urbankiz, one of its greatest attractions is its lively rhythm. 

This dance is a fusion of the most electronic versions of kizomba (zouk and terraxa) with well-known urban styles such as rap and hip-hop.

This mix of rhythms is what makes the dance happier and more lively from what one commonly imagines. In the same way, people have been introducing a few changes to the dance styles employed in classical kizomba. 

How to dance urbankiz? 

Urbankiz in Europe
This is a couple dancing urbankiz

One of the most impressive aspects of urbankiz is the separation of the couple during the dance. Many think that this detail does not make any sense, since one of the most enduring characteristics of kizomba is the sensuality wasted by two people who dance very close together. Why is this change taking place? What happens is that urbankiz is much more focused on other aspects such as the strength and the explosiveness appropriate for urban rhythms. 

Additional to that, this variant of kizomba includes various pauses, acrobatics, and very abrupt choreography switchs. This makes this style and the traditional one be quite different from each other, so faint that they do not seem to be linked in any way. 

Conclusions 

From the above, it can be concluded that urbankiz is a variant much more intended for those who want to try a more lively, cheerful, and picturesque style. It is only a matter of trying different rhythms until they find the most exciting and appropriate option for everyone. This is the reason why many artists and singers are always trying to create more new rhythms to choose from, which is very useful for those who are looking for new options.

The more mixes of genres are created, the more likely people are to find what they are looking for when dancing. 

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Salsa Casino with ISM part 1

Salsa Casino. A style to enjoy in a group

Dancing is an art and / or activity where they use body movement, generally with music, as a form of expression and social interaction for entertainment, artistic, reproductive and religious purposes over time; giving rise to music and dance who have been created and performed in conjunction with forms of dance / music such as Salsa, Waltz, Tango, Disco, Electronic, among others.

Salsa is a danceable musical genre that emerged from a group of Cuban son and other Caribbean music genres, with jazz and other American rhythms. The fusion that those from Africa carried out in the Caribbean when they heard European music and wanted to mix it with their drums. Those origins focus especially on the Mambo, the Danzó, the Cha Cha Chá, the Guaracha and the Son Montuno, later enriched with instruments such as the saxophone, the trumpet or the trombone. The people who gave rise to Salsa were the Cuban and Puerto Rican exiles who popularized salsa in New York back in the 1950s of the 20th century and then throughout the worl.

Salsa Casino
casino salsa dance turns

Did you know that the Salsa Casino is also known as the “Rueda de Casino”, a style of “Salsa” that is danced in Cuba, a dance for the son montuno or guaracha. It is very varied in its movements that just seeing someone execute it, our feet go away and it transmits to us as if it were something contagious and we start dancing too, a clear example is the Casino Wheels Festival.

The term “Rueda de Casino” is characterized by being a group dance where at least 2 couples are needed to form a circle where different figures would be made to the rhythm of salsa, merengue, bachata and the partner was changed in a rotation and synchronization; also by the direction of the singer or leader who is in charge of dictating the figures by name and the rest of the group must execute them at the moment and always tries to send or sing a little confusing turns, giving the feeling that it was very difficult or complicated if you see it from the outside but when we are inside the wheel it is really fun.

When dancing Cuban salsa it is made up of circular movements where the woman and the man see each other briefly and then change direction, so it is different from other styles of salsa since their movements are rather straight.

This pleasant and dynamic dance is determined that if he makes a mistake, the couple is eliminated and must leave the wheel; One of its advantages is that this dance allows everyone who practices it to do aerobic work, which apparently is not an exhausted physical exercise but improves coordination, attention and of course agility.

enjoying let Salsa Casino dance
Dancing Salsa Casino on the boat in the sea

When we travel to Cuba, it is very common that on the days of Fiesta or Carnival, salsa casino dance competitions are held where the 2 wheels face each other, and the one that makes the least mistakes and has the greatest fluidity and beauty in their dance will be the winner.

So if you want to know more about the Salsa Casino, the best way to understand it fully is to practice it in an academy or in workshops and / or workshops of salsa events where they explain its history to you in a more comprehensive and practical way, learning to develop the steps in order to enjoy this dynamic dance.

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“Orquesta Bomplenea” with ISM

Meet the ” Orquesta Bomplenea “

Let’s start this month of November presenting a musical group that emerged in the year two thousand ( 2000 ), created with the sole purpose and intention of taking Puerto Rican culture to the top, it is nothing less than the “Orquesta Bomplenea”, who will be with us thanks to Mrs. Jimena Verano León from the company “Verano Producciones Latinoamérica” from Bogotá, Colombia; so that the public and fans of International Salsa Magazine can meet this great Latin music orchestra.

Mr. Gary Vera is the founder and member of the “ Orquesta Bomplenea ”, who has been an outstanding musician in the musical genre of Salsa, Merengue and Latin Jazz for about thirty-five (35) years, the past twenty (20) years in the genre of the Bomba (which is the first indigenous music of Puerto Rico, created in the sugar estates by slaves more than four hundred (400) years ago, where African slaves were brought to Puerto Rico by the Spanish and French in the year one thousand six hundred (1600)) and Plena (it is the native music of Puerto Rico, which has the history of miscegenation in the aforementioned country “the Puerto Rican culture”, its birth is located at the beginning of the twentieth century “XX ”). He has also traveled to Europe, the US (United States), and the Caribbean representing our music and culture.

Bomplenea Orquest
Bomplenea members

They knew that the “Plena” together with the “Bomba”, the “Trova Jíbara” and the “Danza” make up the four pillars of indigenous Puerto Rican music. The purpose of the “Orquesta Bomplenea” is always to maintain the culture of its island (Puerto Rico), of the greatest possible interest to Puerto Ricans inside and outside of Puerto Rico.

Trying to reach the hearts of everyone with flavor around the world all tastes. With this assignment in mind, they have adopted a different style of playing the “Plena” (Puerto Rican popular dance and song that is characterized by its musical simplicity and the repetition of its phrases, especially the choirs).

The lyrics and the aggressiveness of the piano together with the combination of the vocal tone (timbre) give a salsa touch to our Plena, but without forgetting the most essential purpose of the composition, which is to transmit to its audience the “Bomba” and the “Plenas ” .

At the beginning of January 2000, Gary Vera organized the musical group Bomplenéa and made his first recording entitled “Ritmo Caliente”. The CD includes eight (8) musical themes. La Mulata, which is a mix of (Bomba – Sicá – Plenas), Jazz A La Bomplenéa is the alloy of (Plena – Latin Jazz), and María Rumbón, La Carta, El Meneíto, Ritmo Caliente, Remembering Papá, and Bells De Christmas (Plenas).

They recently started a new proposal that includes Salsa, Bomba and full songs. Some themes are: El Pan (Bomba), Mi Parranda (Christmas Sauce) and Déjate Amar (Sauce).

Dejate Amar new music - Bomplenea
Bomplenea Orquest

Members: Gary Vera – composition, drummer, congas, Güícharo and direction; José Cheo Arce – arrangement; Luis Discípulo Cuevas, Jan Meléndez – vocals; Carlene Vera and Jan Meléndez – backing vocals; Omar Maldonado – piano; Carlene Vera – flute; Tito Degracia – timbal and bongo; Coamito Martínez – trumpet; Toñito Vásquez – Trombone; Efraín Hernández – bass; Juan Rivera – piano; Celso José Clemente – percussion and minor percussion, recording director, timpani, tambourine; Rafael “Bodo” Torres – piano; Papo Clemente – congas; Cándido Reyes – güícharo; Luis Jungo Ortiz – bass and arrangements; Orlando Ortiz – members; Danny Fuentes – Trombone; Carlos Torres – bass; José Rodríguez – Trumpet; Doel González – vocals

For more information contact you through:

Facebook @ Bomplenea

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Marco Toro y su Ensamble Leave Venezuela on high

Marco Toro – How it all began

Music knows no barriers in cultural and linguistic terms. Proof of this is drummer and percussionist Marco Toro’s amazing trajectory, who was born in Caracas, Venezuela, and whose musical roots are embedded in the rhythms and culture of that country.

Five years ago, the artist launched his latest music work based on what we know as Latin jazz, which is a blend of rhythms and sounds that transport its hearers to certain parts of Africa and South America.

Marco Toro in the netherlands
Marco Toro with one his instruments

This percussionist always flaunts his versatility by interacting with first-class musicians from all latitudes, with whom he has created certain musical productions. In addition to that, he can play the drums, timbales, the conga, the big drum, the maracas, among others.

In 2004, Toro released his solo project called Marco Toro y su Ensamble, with which he began to venture into rhythms such as joropo, salsa and rock.

We were pleased to converse with him on his musical history told by himself.

You have a very interesting musical and personal story. We would like to know a little more about your beginnings. When did you decide you wanted to make a career out of this? How were your first steps into the musical world and what inspired you to accomplish what you have done today?

Well, my beginnings were with my dad, may he rest in peace. I started by playing the maracas with him. He sang and played the cuatro. I sang llanera music in bands and trios like Los Panchos. I sang serenades, I was a serenader within the Guarenas blocks and played llanera music with a hat Pelo É Guama since I was 9, which I did not like when I was little kid, but anyway I did it.

After that, I began taking drum lessons when I was 14 or 15 years old with a drummer friend named Ildemaro, and afterwards in Caracas, I also took a couple of classes with the Daiquiri band’s drummer in Hemisferio Musical, which was a school with music store in Sabana Grande (area of Caracas) with a teacher named José Matos.

Finally, I also took lessons with Willy Diaz who is a drummer in Caracas and with whom I made recordings and other things.

Then from there, I was hitting on rock. Let’s say, I knew much about salsa from my mother and I don’t know if the new generation is aware, but there was what we used to call matinees, where I danced salsa while at home, I listened to rock. That’s where this mix comes from, but overall I have always liked those musical styles and it shows at what I do.

In Guarenas there was a group called Estandard and we started playing original music with musicians from Caracas and Guarenas, with whom we used to mix these two styles (salsa and rock). We mixed heavy metal with Latin music and rehearsed in a studio in Caño Amarillo (another area in Caracas), which was equipped with many Latin instruments such as the conga or the timbales, and that was how the whole mixing of the Latin with rock began.

We started doing very well, so much so that we recorded a demo and ended up playing with Desorden Público, which at the time was one of the best bands.

We played with them in Mata de Coco and the Poliedro of Caracas. The band was getting a lot of swing until, like every young man with dreams, the time came when we felt we had to head to new directions, so we decided to go to the Old Continent and bring our savings here.

When we finally got to Europe, many doors were opened for us because this was a style that was not being done anywhere in the world at the time. So, through the Dutch ministry of culture, began to appear the first recording deals and we got a chance to play on local television networks.

A lot of people did not even know where Venezuela was, so we did really well and started touring Europe. I got a little off track there (laugh), but that is what the emotion of talking is about.

It is a very interesting mix of rhythms without a doubt. You commented to us that you started a rock band, took salsa classes and listened to rock at home.

From here arises what is known as Latin jazz or sambojazz, could you tell us a bit about this interesting mix made in your career? How do you think your Venezuelan roots influenced your music along with all that you have learned abroad?

The Venezuelan roots have always been in me. Also, I have a regionalist family. My parents and my uncles always bet on Venezuela, so I grew up with this picture in my mind even though I listened to foreign music. Thankfully I have always been open to any kind of rhythms, but my roots became to grow when I played Christmas bonuses, aguinaldos and Afro-Venezuelan drums in the block where I lived. By the way, I lived very close to Curiepe (a Venezuelan town in the state of Miranda where drums and Afro-Caribbean music are very common).

More than once, I went to Curiepe (another Venezuelan town in the State of Miranda) rumbas to celebrate the festival San Juan, so this Afro-Venezuelan part was always very present.

When I got to Europe, I wanted to learn more about Afro-Venezuelan and Afro-Caribbean drums in general. In Venezuela, drums were a mere pastime, but here we had to explain the origin of our music, so we had to learn many more about these instruments.

After that, I realized that our music was different and very original to each other’s ears. When there was talk of Caribbean music, you just heard the names of Cuba and Brazil, but things have changed because Europeans have become much more open to new rhythms and the large number of Venezuelan musicians who have left the country and brought Venezuelan culture to a new level. That has made Venezuelan music more present and many musicians, artists, dancing painters have been in this. Everyone doing their bit.

Musician Marco Toro next to his drum
Marco Toro poses next to his drum

Everything what you told us is very interesting. In that case, can you tell us about the change in attitude of Europeans toward all those Venezuelan rhythms and the vision they have of Latin talent compared to a few years ago?

If you want to enter, you need to get it nice and slow. Venezuelan music have been accepted immediately by Europeans, but they feel like it is something new by listening.

That does make them pay a little more attention. That is like saying that arepa vendors should make them thinner for the European, since they don’t like it too thick. Thus, you should turn this around to introduce our music so people can enjoy it, but we have only been able to form music groups in December and the majority of attendees are Venezuelans and their Dutch partners.

Our music has not become as internationalized as much as salsa. When you go to a place where you dance salsa, the band can come from anywhere and people will always dance it. We have not yet succeeded in making people dance to Venezuelan drums in the same way. We have only participated in festivals where all kinds of music are played, but we are working on it.

And so we go on little by little. The important thing about Venezuelan musicians is that we have always been influenced by all kinds of Afro-Caribbean music, which makes a big difference. The other countries do not play our music, which makes make a big difference. In addition, there are always Venezuelan musicians in almost all orchestras. I mean, we have entered our music thanks to our musical aperture and our participation in any genre.

I personally don’t like labels, I’m a musician and if there is anything I can do in any genre I will do so without any problem. I am not one to take salsa or any musical style as a religion. I am very open to playing with the Dutch, the gringos and whoever. I love participating with different nationalities because that is where learning occurs.

Everything you have told us is very interesting. Certainly, This set of mixtures you use is what has made your work so interesting, you are not afraid of anything. You also told us that you have to adapt your rhythms to the European’s ear to make it more enjoyable.

Could you tell us how you have made Europeans to get interested in Venezuelan music and what arrangements have you made at instrumental level to make it more enjoyable to their ears the first time they hear them?

I’m going to give you an example. I am performing with a group called Drums United with which I have toured the world. With them I included Curiepe’s drums culo e´puya and have a show where I play that instrument. What do I do? I play that instrument first for people to hear it and at the same time one of the members explains to them how these drums sound, where they come from, their roots, how they got there, among other things.

After playing them, I sing the most popular music with those drums in the background and people really get into it. My way of singing is so easy for the European who come to party with those drums. I also sing with the attendees and throw a party with them, I think it is the best way to interact with the public when they do not know our music.

Also, I have made compositions in which we do not use the drums that are typical in Venezuela. We use a grenadier and a snare drum that are known around these parts. One of my own compositions is called Reina Pepiada (arepa with chicken and avocado salad which name means ¨curvy queen¨ in honor of Susana Dujim, the first Venezuelan international beauty queen) and the other is Guasacaca (savory sauce very similar to guacamole).

When our songs come up, people ask the meaning of the names mean, and that is where we need to explain this. In my case, music is closely linked to food, and so you start to raise public interest.

In that case, in what way has music helped to put Venezuela and other Latin American countries on the map after listening to these rhythms?

Venezuela has become known for all the Venezuelan musicians who are in these parts. Each of us, within his style, has done that. La India came here and we joined her. We were rehearsing without her and when she came in she said she knows that there are Venezuelans on the team and asked who they are.

We were six Venezuelans and she said she had nothing to worry about because everything will be fine. That is the explanation of how Venezuelans in Europe and elsewhere have earned a reputation for discipline and effort. That has helped us turn the attention of the European public to what we are doing.

For instance, in New York there is a group of Venezuelans who are an emblem. I can name Luisito Quintero, Roberto Quintero, Raúl Agrá, and some others. Here is also a tremendous crowd putting on the table their best effort. There is Orlando Poleo in France, Javier Plaza in Germany, and many others. Here’s a crowd doing his best.

What we do have is a short break for the pandemic. Well, in my case, I had a tour with some saxophonists, but all of this year was cancelled. We are all waiting for things to go back to normal to move forward. Meanwhile, I wrote two new songs during the pandemic. Everyone has been recording material at home and sending us their files. There was even a song that Marcial Isturiz sang from Colombia and sent me the files, so I worked on the mixes and turned this around.

Marco Toro smiling
Marco Toro willing to play his music

Covid-19 and adaptation to the new normal

In view of the fact that all artists had to reinvent themselves because of all this situation caused by COVID-19, in what way have you been impacted, both professionally and personally?

I have been touring, playing in all places, and suddenly the front door gets slammed in your face. And it happens to be, like, what now? Not just for myself, but for many people as the world was surprised by this and now we have to learn to live with it.

What else are we going to do? You have to look after yourself and turn this around. In spite of everything, I am not complaining because I have noticed that I have sold many records. I have sent records from here to the United States and other parts. At a certain point, the live shows have been cancelled, but music is still sold. Additionally, there is a couple of interview there and over there.

In that case, what would you recommend to all new generations of musicians?

What I recommend is that the new generations is that they should have discipline. I bethink that this is the most indispensable in the music world and when I talk about discipline I mean the study of your instrument to try to be better. For example, you have to be on time or earlier for the band plays or practices. Please call if you have a problem. Everything that has to do with discipline is important because I have seen many excellent musicians who have failed as they have not had discipline. So these is paramount to succeed.

So, as we confront this new normal, what advice can you give to these new generations at the suspension of concerts are going to be canceled for a long time? Given this new scenario, what would you advise those who are starting in the music world?

Well, I recommend them remain positive and use the brain to get what they want. If one door has closed on us, one will be open up. However bad the situation is, one can always invent things. There are many musicians who are doing online concerts. So they have their account, and if people like their music, they can put some money in their accounts. I think it is fabulous. Other people are doing other things. There are people that play in front of their homes and those who walk around can give them some money too. A lot is happening here until then, you have to be positive.

When a person is complaining all the time, he is just adding negativity upon himself, making doors harder to open. In my case, I just made two new songs, one is called Mi casa (My house in Spanish), which is a parrandón (musical genre typical in Christmas) with Afro-Venezuelan drums and is dedicated to Venezuela. The other is called Sólo un poco. I have a little studio and from where I record and send material to other places. That is how I held mi own and made my productions here from the house.

My message is that. We have to move forward. When I came to Europe, I arrived with a small suitcase without knowing where to go and my English was so bad that I could not make myself clear. I got in touch with the culture of this country and met people. However, I have not lost touch with Venezuela, and what is more, I go every year. In 2018, I was playing at La Casa del Artista, La Rumba Latina in Guatire and elsewhere.

A final message to the public of International Salsa Magazine and your social networks.

My website is www.toro-ensamble.com, you can follow me on my Facebook Marco Toro y su Ensamble and you can follow me on Instagram as @Sambojazz

As a final message, we have to be positive and think about the good times to come. We have to be patient, wear a mask and take care of ourself because this is not a game. And most of all, we have to take care of elders.

I tell young people to listen to your elders. Listen to old music that is very important and then listen to modern music because everything has its roots and starts at a certain point.

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International Salsa Magazine (ISM) is a monthly publication about Salsa activities around the world, that has been publishing since 2007. It is a world network of volunteers coordinated by ISM Magazine. We are working to strengthen all the events by working together.