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Search Results for: salsa

Orestes Vilató is one of the most influential figures in the world of Latin percussion

The Cuban multi-percussionist, Orestes Vilato, is undoubtedly one of the greatest figures in the history of Cuban drums known as timbales.

He is one of the most influential figures in the world of Latin percussion.

He was born on May 4, 1944 in Camagüey, Cuba, and currently resides in San Francisco, California in the United States.

He has worked with many of the best exponents of Cuban popular dance music and Latin jazz, from José Antonio Fajardo and Israel López (Cachao) to Rubén Blades and Carlos Santana.

He is one of the most influential figures in the world of Latin percussion. He was born on May 12, 1944 in Camagüey, Cuba, currently resides in San Francisco, California in the United States
Orestes Vilato is one of the most influential figures in the world of Latin percussion

During the 1950s, the Vilato family moved to New York, the world capital of salsa, where the young Orestes would rise to fame as an innovator of his beloved traditional instrument, “Los Timbales.

While living in New York City for 25 years, Orestes was intimately involved with many musical organizations that played key roles in shaping the course of Latin music around the world.

Among the many groups were: Fania All Starts (founding member), Ray Barretto, Tipica 73 (founding member), Los Kimbos (founder-director), Tito Puente, Johnny Pacheco, Cheo Feliciano, Ismael Rivera, Joe Cuba, Eddie Palmieri, Ruben Blades, La Lupe, Celia Cruz, Rolando La Serie, Chico O’Farril, Lionel Hampton, Los Chavales de España, Cal Tjader.

Other artists he has recorded or worked with include: Winton and Bradford Marsalis, Paco De Lucía, Whitney Houston, Linda Ronstadt, Aretha Franklin, Willie Nelson, Herbie Hancock, McCoy Tyner, Cachao, Andy García, Emilio Estefan, Gloria Estefan, Paquito de Rivera, Dave Valentín, Mongo Santamaría, Armando Peraza, John Santos, Rebeca Mauleon, Giovanni Hidalgo and Raúl Rekow.

In 1980 he moved from New York to San Francisco, California, where he worked with Armando Peraza, in the band of Chicano rocker Carlos Santana.

He later recorded with American jazzmen Bobby Hucherson and Buddy Montgomery, and with Cuban percussionist Luis Conte.

He also works with Jon Santos’ Batachanga Orchestra and Machete Ensemble.

He is one of the most influential figures in the world of Latin percussion. He was born on May 12, 1944 in Camagüey, Cuba, currently resides in San Francisco, California in the United States
Orestes Vilató Born May 12, 1944 in Camagüey, Cuba

In 1992 he recorded with Israel López (Cachao) as well as with Cuban percussionist José Luis Quintana (Changuito).

In 2009 he recorded his production entitled Orestes Vilató ?- Its About Time, with a repertoire in the style of Salsa, Latin Jazz, Descarga.

In 1981, Mr. Vilato moved to the San Francisco Bay Area, where he continues to reside with his family.   From 1980 to 1989 he recorded and toured with Carlos Santana’s renowned band.

Orestes was nominated for a Grammy in 1995 (Latin Jazz category) for his CD, Ritmo y Candela con Patato y Changuito. In 2009 his solo CD Its About Time was nominated for a Latin Grammy.

Orestes has recorded several film soundtracks including  Our Latin Thing, Mambo Kings, Carlito’s Way, Steal Big Steal Little, The Bird Cage, Dance With Me, Just A Ticket, Things To Do In Denver and The Lost City.

He has been a special guest artist at multiple jazz festivals around the country and in Puerto Rico, including the San Jose Jazz Festival.   He has performed and taught at numerous music conservatories including the Berkeley School of Music, UCLA, the University of Fresno, Stanford University, as well as many conservatories abroad.

Orestes was honored at the Yerba Buena Garden, Monterey and San Francisco Jazz Festivals.

Orestes’ style is one of the most imitated and emulated among recording artists.

Orestes Vilató It's about time
Orestes Vilató It’s about Time

Credits
Acoustic Bass – Carlitos Puerto Jr.
Backing Vocals, Handclaps – James Zavaleta
Bass – René Camacho
Bongos, Cowbell – Johnny “Dandy” Rodriguez
Co-producer, Timbales, Bongos, Lead Vocals, Cowbell, Cajón, Guiro, Maracas, Claves, Handclaps, Backing Vocals, Music Director – Orestes Vilató
Congas – Joey De León
Engineer [Assistance] – Joshua Blanchard
Engineer, Mixed By – Jimmy Branly
Executive Producer – Camerina Campillo, Ralph Campillo
Flute, Soprano Saxophone, Alto Saxophone, Tenor Saxophone – Justo Almario
Lead Vocals, Handclaps, Backing Vocals – Adonis Puentes
Mastered By – Peter Doell
Piano – Alberto Salas
Piano, Arranged By, Handclaps, Backing Vocals, Music Director – Rebeca Mauleón
Producer [Associate] – Manolo Santana
Tres, Acoustic Guitar – Ramón Stagnaro
Trumpet – Luis Eric González*, Sean Billings

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Tito Puente’s must-hear: Records you won’t be able to forget

North America / Unites States

The best and more emblematic Tito Puente’s records

Ernesto Antonio Puente, better known as Tito Puente, El Rey del Timbal, was a recognized percussionist in the music industry. He was born in Harlem, New York on April 20, 1923.

Those who knew him as a child considered him very active. He was always looking for objects to generate sounds and make noise. The New Yorker, of Puerto Rican parents, began his music studies too young. At an early age he learned to play percussion and piano.

He was heavily influenced by jazz artists and Gene Krupa, considered the most influential drummer of the 20th century. Puente participated in various local bands and was part of the Machito group; musician and singer of Cuban origin who contributed to the creation of Afro-Cuban jazz.

Remember the great percussionist
Tito Puente made history with his unique style

Their first steps

At the age of fifteen he made his debut in a Miami orchestra. He amazes everyone with his ability for Latin perc battledussions.
For seven years he studied piano and drums. He then attended the Juilliard School, a conservatory of the arts located in New York. His musical training was very solid, which led him to become a great figure of the genre.

It was part of the development of rhythms and fusions that led to the success of salsa. However, he wasn’t a big fan of that term. Although he was known as a “salsa ambassador”, when asked about it, he responded in a humorous way:

“Salsa is what I put in spaghetti. What I play is Cuban music”, he repeated over and over again, extolling the roots of Afro-Caribbean music.
In the 1940s, he decided to form his own band, the Picadilly Boys, specializing in Latin jazz. They received the support of Tico Records to make their first musical recording. His career was just beginning. At the end of the 50s, “Dance Manía”, one of the artist’s most popular albums, was released.

Puente walked among the mambo, bossa nova and Afro-Cuban jazz. In the 60s, he ventured into salsa, without leaving behind other rhythms that characterized him.

The timbalero did not hesitate to support talented young people, Sophy from Puerto Rico recorded his first productions under the recommendations of Puente. Puente was in charge of the production, arrangements and instruments. It was a pleasure for her to receive the affection that he gave her. He treated her like a daughter and learned a lot from him; Celia Cruz was another of the artists who had the honor of working with “El Maestro”.

The sound of their timpani was known worldwide. He recorded more than a hundred albums, received a star on the Hollywood Walk of Fame in 1969, as well as the key to New York City and different nominations: Grammy Award for artistic career, Grammy Hall of Fame Award, Latin Grammy Award for Best Salsa Album, Grammy Award for Best Traditional Tropical Latin Album, Latin Grammy Award for Best Traditional Tropical Album, Grammy Award for Best Salsa Album and Grammy Award for Best Latin Recording.

Throughout his career, he had the opportunity to work with several record labels including: Charly Records, BMG, RCA Victor, Fania Records, Sony Discos and Concord Picante.

Most recognized albums:

Dance Mania, 1978.

Dance Manía, 1958 was the artist’s first album. Considered the most famous percussionist. The study work, entered in 2002, in the National Recording Registry; list of recordings that are considered important and part of the culture and history of the United States. It is also found in the 1001 Albums You Must Hear Before You Die, a music reference book founded in 2005.

The history of Latin music in the United States took a cultural turn after the appearance of Dance Manía. It was recorded under the voice of the Puerto Rican Santos Colón, in Spanish. They were generally performed in the native language of the United States or only as instrumental music.

Tito Puente wanted to break down barriers and have the American public listen to the pieces in Spanish. The album is positioned as the most famous Latin album of all time, surpassing successful artists of the time like Héctor Lavoe and Celia Cruz.

Homenaje a Beny, 1978.
Tito Puente made history with this album, by obtaining his first Latin Grammy. It was the winning album for Best Latin Music Album. With the help of his orchestra, he created an unprecedented album, full of flavor; an album that highlighted Cuban origins and fusions. A heartfelt tribute to the remembered Benny Moré, Cuban singer and musician who died in 1963. “Homenaje a Beny” featured 17 pieces of music.

Tito Puente - Nobody will have his wonderful character
Tito Puente ‘s grimaces while performing

Cuba y Puerto Rico son…, 1966.
The career of the remembered Cuban singer Celia Cruz was on the rise. In 1966, Tito Puente decided to contact her to work together. They established a kind of association that was maintained through the years. In addition, they became very close friends, a bond that went beyond the musical realm.

Cruz appreciated him and was saddened after his death. In her autobiography “Celia, mi vida” she recalled the day she received the terrible news. She considered him an authority on Cuban music and admired his career.“Tito was always in charge of the arrangements, and he liked to work at dawn. We would go out to dinner, and when we returned, Tito would stay until four in the morning composing arrangements for what we were going to record the next day.

Although we were not very lucky with our recordings, Tito and I did very well with the tours. Together we travel to many countries. It was during those trips that we developed that great friendship that we had, ”said La Guarachera del Mundo.

In addition to “Cuba y Puerto Rico Son”, they recorded five more albums: Quimbo Quimbumbia (1969), Etc., Etc., Etc. (1970), Alma con alma (1971), En España (1971) and Algo especial para memoria (1972).

Timbalero Tropical (1998)
One of the last works of the artist and that featured fifteen songs. He worked hand in hand with the RCA label. The album stood out with works such as: El Timbal, Mi Guaguancó, Lo Dicen Todo, Mambo Macoco, Mambo and Preparen Candela. Topics that were very popular at the time and that today continue to sound at family gatherings. They are classic salseros that do not go out of style.

“Oye como va” was a song written by Puente in 1963. However, it was rock guitarist Carlos Santana who popularized it. The song went international and was positioned on the Billboard Hot 100, a list that ranks the best-selling hits in the United States. However, he was not the only one to cover it: Celia Cruz, rapper Gerardo Mejía, Bobby Hutcherson, Joe Cuba Sextette and Cheo Feliciano. When he presented the theme on stage he affectionately presented Santana as its author.

This 2020 marks the 20th anniversary of the physical disappearance of the great: Tito Puente. He passed away on May 31, 2000. His Caribbean flavor, his big smile and his white hair left a great void in the entertainment world. Puente left a great legacy. He contributed to the expansion of Latin music in the United States and served as a composer, percussionist, conductor, and performer.

His exaggerated grimaces, his style, energy, and his skill with the instrument earned him worldwide recognition. In addition to positioning him as an admirable figure among colleagues and young people who want to follow in his footsteps. Simply unforgettable!

 

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What zouk is and how its origin was

Zouk and its origins

It is incredible to see how far certain rhythms and dances from all over the world have become popular in Europe.  One of them has been zouk, which can be defined as a pretty fast musical style which is traced directly back to the French Antilles, mostly on the islands of Guadeloupe and Martinique.

Zouk was viewed as only one sensual dance practiced by African slaves in the less favored areas of the continent at the turn of the 21st century.

In fact, some think that this genre originated in Cape Verde and spread throughout the Caribbean thanks to the slaves were moved into that part of the world. 

As can be seen, the history of zouk is not very different from that of many rhythms of this type that were exported all over the world from Africa. As well as other genres, zouk was merged with other local styles to get as a result a set of sounds that is more relevant than ever. 

How is the origin of zouk? 

Two people dancing zouk with a dark background
Two people dancing zouk with a dark background

According to the earliest records of the word zouk, it was the band Kassav that made this term popular during the 80’s decade, which means happiness or move with force. Supposedly, the rhythm was introduced by a large group of Haitian musicians in the above-mentioned decade. 

Since the 90’s decade, zouk began to diminish in popularity, but this rough patch did not last too long. When it arrived in Latin America, more specifically in Brazil, the genre started to mingle with local sounds and to adapt to the many shadesof lambada. That was the reason why zouk began to be known as lambada zouk, French lambada, among other nice monikers. 

So great was the rapport between zouk and lambada that they gave rise to a whole new mix known as lambazouk. While both rhythms appear to have separate origins, the truth is that these two genres have much more in common than you think. 

How to dance zouk 

Zouk and African slaves
Two people while dancing zouk

Officially, zouk has three different rhythms and one of its greatest characteristics is that it is always performed by couples while both members move in a very smooth and sensual way. It is possible to dance it with a lot of closeness or almost no physical contact on the part of the man and the woman. 

The man has a lead role in this dance and it is he is the one who leads the woman in order to keep up without losing balance at no time. It is the man who must propose all movements and steps that his female counterpart will reproduce on the dance floor. Everything depends on the boy the dance being varied, creative, and respectful of the essence of zouk in each step. 

All the woman has to do is allow the man to take control and follow his directions to the letter. Anyway, she needs to be very attentive to her back positioning and work hard on her style to achieve graceful and delicate movements. 

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Tune to the Bachatakiz Live Festival on Facebook Live

Bachatakiz: Current situation with regard to the pandemic

It is undeniable that the world has changed for a few months because of the sanitary situation resulting from Covid-19 and it may not be the same in a really long time. There have been many consequences arising from the pandemic caused by this new virus and one of them was the inability to perform concerts or massive events at the possibility of spreading it among the attendees. 

All this has caused many artists, singers, and dancers to adapt to new circumstances in order to survive in the competitive entertainment business. One of the means through which this has been possible is the use of social networks that have served as a springboard to continue to provide artistic content without the public having to be on site. This was unthinkable a few years back, but now it is a reality that permits no debate. 

At this point in the year, it is very common to see personalities of all kinds from the entertainment world maintaining contact with their followers in a virtual way to keep their interest. In fact, platforms have been introduced to upload or stream content, so only those who pay for it can enjoy it. 

Bachatakiz Live Festival

Bachatakiz Festival and other rhythms
logo of the Bachatakiz Live Festival with lots of information

One of those many events that will be carried online is the Bachatakiz Live Festival, which will be broadcast on Facebook Live next week. This festival will be the best proof that there are no impediments to people enjoying good music in any circumstance, even if it is unfavorable. 

This first edition of the Bachatakiz Live Festival offers viewers the presence of 10 great bachata and kizomba artists from all over France. In the same way, these artists will squander their talent with a good number of musical genres such as bachata, kizomba, afrohouse, urbankiz, among others. 

It is noteworthly that all these genres are becoming more and more present in musical events held in the Old Continent, telling of a genuine interest from Europeans in knowing much more about African culture and everything that derives from it. Well, this wonderful festival offers them a great opportunity to learn how to dance these cherry rhythms. 

Guests at the event: 

 – Kriss et Aurélie (La roche sur Yon) 

 – Alexandre et Jessica (Nantes) 

 – Mickaël et Malaury (Angoulême) 

 – Miguel Fossati (Nantes) 

 – Emmanuel Landry (Nantes) 

 – Laure Inglèse (Lyon) 

 – Moh Abchi (Nantes) 

 Inscription 

The Bachatakiz Live Festival in November 2020
Timetable of the Bachatakiz Live Festival with all its activities

 As we already mentioned, there are many methods for monetizing online events and generating income thanks to them. In this case, each one interested in enjoying the festival must pay a price of 10 euros. 

In this way, it is possible to click on the link that redirects to the private Facebook group where the event will be broadcast. Without a doubt, it is a revolutionary form of keeping safe and protected from the spread of Covid-19 and the health risks that this entails. 

This pandemic has come to make a really big difference for us and it is up to us to adapt or succumb to it. Fortunately, we have a good number of tools that enable us to make progress under the most difficult of circumstances. You have to make the most of them as much as possible. 

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What semba is and how it arises

How semba arises

Lately, many African rhythms have become very famous in Europe, which has motivated many African descendants and artists from African countries to organize all kinds of activities related to their culture, especially with music.  

One of the most present African genres in events with this type of music is semba. This lively musical style also known as the belly dance is an Angolan rhythm that originated during the colonial era when African slaves came to America. One of the receiving countries was Bolivia, a place in which it began to be widely danced by the local tribes of that territory. What is even more, this country hosts many festivities where this rhythm is very present despite the time elapsed.  

Over the years, semba slowly merged with other local styles, resulting in a set of mixes that have spread throughout the world. Indeed, it was a process much like that of kizomba and zouk, which also changed a lot after so many transformations and mergers.  

Currently, this African genre is very present in many musical events carried out in Europe. It is impressive to see how the locals have been interested in learning how to dance such a diverse set of sounds. 

What semba is 

semba and its presence in Bolivia
Two people dancing semba

Semba is a traditional dance that is very present in family celebrations and has gained tremendous traction in the European continent after being made known to the locals. Many know this genre as the kizomba’s father, as this style was inspired by semba, although the differences between both genres are more than noticeable. 

To begin with, this genre was the preferred dance for livening up public and family feasts, so there are many real stories about this rich set of sounds and the enthusiasm it aroused in people who danced it. Nowadays, this dance has an incredible presence in a large number of festivals, in which the curious can quench the desire to know much more about African culture. 

How to dance semba 

 There are two ways to dance semba, so the choice is at the convenience of the dancer. There is a version of the dance in which the embrace is not so closed and there are no tricks or pirouettes. In the other version (it is a bit more modern than the previous one), the members of the couple perform all kinds of tricks to decorate the dance and the woman has a much more predominant role than in kizomba. 

Additional characteristics 

Semba and African culture
A girl dancing semba with drums in the background

One of the most important characteristics of semba is the clashing of bellies that dancers are supposed to do during the dance. In the same way, they must move their belly buttons to the beat of drums and gesticulate in a flirty way to transmit more charisma to the dance, which gives the girl a bigger role. 

And plus, dance steps are usually very fast and accurate, so both member of the couple must be very attentive to each other’s moves. In the large majority of cases, it is the girl who walks quickly while the man must keep up with her and bust out cheerful and fun steps. 

There is no right or wrong way of dancing semba, but it is always recommended that those interested in attending events that include it learn as much about the typical steps and moves. This would make the experience a little more fruitful and intense. 

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International Salsa Magazine (ISM) is a monthly publication about Salsa activities around the world, that has been publishing since 2007. It is a world network of volunteers coordinated by ISM Magazine. We are working to strengthen all the events by working together.