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Europe

What zouk is and how its origin was

Zouk and its origins

It is incredible to see how far certain rhythms and dances from all over the world have become popular in Europe.  One of them has been zouk, which can be defined as a pretty fast musical style which is traced directly back to the French Antilles, mostly on the islands of Guadeloupe and Martinique.

Zouk was viewed as only one sensual dance practiced by African slaves in the less favored areas of the continent at the turn of the 21st century.

In fact, some think that this genre originated in Cape Verde and spread throughout the Caribbean thanks to the slaves were moved into that part of the world. 

As can be seen, the history of zouk is not very different from that of many rhythms of this type that were exported all over the world from Africa. As well as other genres, zouk was merged with other local styles to get as a result a set of sounds that is more relevant than ever. 

How is the origin of zouk? 

Two people dancing zouk with a dark background
Two people dancing zouk with a dark background

According to the earliest records of the word zouk, it was the band Kassav that made this term popular during the 80’s decade, which means happiness or move with force. Supposedly, the rhythm was introduced by a large group of Haitian musicians in the above-mentioned decade. 

Since the 90’s decade, zouk began to diminish in popularity, but this rough patch did not last too long. When it arrived in Latin America, more specifically in Brazil, the genre started to mingle with local sounds and to adapt to the many shadesof lambada. That was the reason why zouk began to be known as lambada zouk, French lambada, among other nice monikers. 

So great was the rapport between zouk and lambada that they gave rise to a whole new mix known as lambazouk. While both rhythms appear to have separate origins, the truth is that these two genres have much more in common than you think. 

How to dance zouk 

Zouk and African slaves
Two people while dancing zouk

Officially, zouk has three different rhythms and one of its greatest characteristics is that it is always performed by couples while both members move in a very smooth and sensual way. It is possible to dance it with a lot of closeness or almost no physical contact on the part of the man and the woman. 

The man has a lead role in this dance and it is he is the one who leads the woman in order to keep up without losing balance at no time. It is the man who must propose all movements and steps that his female counterpart will reproduce on the dance floor. Everything depends on the boy the dance being varied, creative, and respectful of the essence of zouk in each step. 

All the woman has to do is allow the man to take control and follow his directions to the letter. Anyway, she needs to be very attentive to her back positioning and work hard on her style to achieve graceful and delicate movements. 

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Tune to the Bachatakiz Live Festival on Facebook Live

Bachatakiz: Current situation with regard to the pandemic

It is undeniable that the world has changed for a few months because of the sanitary situation resulting from Covid-19 and it may not be the same in a really long time. There have been many consequences arising from the pandemic caused by this new virus and one of them was the inability to perform concerts or massive events at the possibility of spreading it among the attendees. 

All this has caused many artists, singers, and dancers to adapt to new circumstances in order to survive in the competitive entertainment business. One of the means through which this has been possible is the use of social networks that have served as a springboard to continue to provide artistic content without the public having to be on site. This was unthinkable a few years back, but now it is a reality that permits no debate. 

At this point in the year, it is very common to see personalities of all kinds from the entertainment world maintaining contact with their followers in a virtual way to keep their interest. In fact, platforms have been introduced to upload or stream content, so only those who pay for it can enjoy it. 

Bachatakiz Live Festival

Bachatakiz Festival and other rhythms
logo of the Bachatakiz Live Festival with lots of information

One of those many events that will be carried online is the Bachatakiz Live Festival, which will be broadcast on Facebook Live next week. This festival will be the best proof that there are no impediments to people enjoying good music in any circumstance, even if it is unfavorable. 

This first edition of the Bachatakiz Live Festival offers viewers the presence of 10 great bachata and kizomba artists from all over France. In the same way, these artists will squander their talent with a good number of musical genres such as bachata, kizomba, afrohouse, urbankiz, among others. 

It is noteworthly that all these genres are becoming more and more present in musical events held in the Old Continent, telling of a genuine interest from Europeans in knowing much more about African culture and everything that derives from it. Well, this wonderful festival offers them a great opportunity to learn how to dance these cherry rhythms. 

Guests at the event: 

 – Kriss et Aurélie (La roche sur Yon) 

 – Alexandre et Jessica (Nantes) 

 – Mickaël et Malaury (Angoulême) 

 – Miguel Fossati (Nantes) 

 – Emmanuel Landry (Nantes) 

 – Laure Inglèse (Lyon) 

 – Moh Abchi (Nantes) 

 Inscription 

The Bachatakiz Live Festival in November 2020
Timetable of the Bachatakiz Live Festival with all its activities

 As we already mentioned, there are many methods for monetizing online events and generating income thanks to them. In this case, each one interested in enjoying the festival must pay a price of 10 euros. 

In this way, it is possible to click on the link that redirects to the private Facebook group where the event will be broadcast. Without a doubt, it is a revolutionary form of keeping safe and protected from the spread of Covid-19 and the health risks that this entails. 

This pandemic has come to make a really big difference for us and it is up to us to adapt or succumb to it. Fortunately, we have a good number of tools that enable us to make progress under the most difficult of circumstances. You have to make the most of them as much as possible. 

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What semba is and how it arises

How semba arises

Lately, many African rhythms have become very famous in Europe, which has motivated many African descendants and artists from African countries to organize all kinds of activities related to their culture, especially with music.  

One of the most present African genres in events with this type of music is semba. This lively musical style also known as the belly dance is an Angolan rhythm that originated during the colonial era when African slaves came to America. One of the receiving countries was Bolivia, a place in which it began to be widely danced by the local tribes of that territory. What is even more, this country hosts many festivities where this rhythm is very present despite the time elapsed.  

Over the years, semba slowly merged with other local styles, resulting in a set of mixes that have spread throughout the world. Indeed, it was a process much like that of kizomba and zouk, which also changed a lot after so many transformations and mergers.  

Currently, this African genre is very present in many musical events carried out in Europe. It is impressive to see how the locals have been interested in learning how to dance such a diverse set of sounds. 

What semba is 

semba and its presence in Bolivia
Two people dancing semba

Semba is a traditional dance that is very present in family celebrations and has gained tremendous traction in the European continent after being made known to the locals. Many know this genre as the kizomba’s father, as this style was inspired by semba, although the differences between both genres are more than noticeable. 

To begin with, this genre was the preferred dance for livening up public and family feasts, so there are many real stories about this rich set of sounds and the enthusiasm it aroused in people who danced it. Nowadays, this dance has an incredible presence in a large number of festivals, in which the curious can quench the desire to know much more about African culture. 

How to dance semba 

 There are two ways to dance semba, so the choice is at the convenience of the dancer. There is a version of the dance in which the embrace is not so closed and there are no tricks or pirouettes. In the other version (it is a bit more modern than the previous one), the members of the couple perform all kinds of tricks to decorate the dance and the woman has a much more predominant role than in kizomba. 

Additional characteristics 

Semba and African culture
A girl dancing semba with drums in the background

One of the most important characteristics of semba is the clashing of bellies that dancers are supposed to do during the dance. In the same way, they must move their belly buttons to the beat of drums and gesticulate in a flirty way to transmit more charisma to the dance, which gives the girl a bigger role. 

And plus, dance steps are usually very fast and accurate, so both member of the couple must be very attentive to each other’s moves. In the large majority of cases, it is the girl who walks quickly while the man must keep up with her and bust out cheerful and fun steps. 

There is no right or wrong way of dancing semba, but it is always recommended that those interested in attending events that include it learn as much about the typical steps and moves. This would make the experience a little more fruitful and intense. 

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What urbankiz is and how it is danced

Europe

Urbankiz and its relation with kizomba

In recent years, kizomba has become one of the most popular rhythms in many parts of the world. While ir is true that this genre has gained great ground lately, there are many who think that it is too soft and gentle, so some choose faster and more cheerful musical styles. One of those options is the so-called urbankiz. 

If you consider that kizomba is too slow for you, you have the possibility to learn to dance urbankiz, which is considered a variant of kizomba that is already present at many events worldwide. 

Urbankiz and its relation with kizomba
This is a group of people dancing urbankiz

How could we define urbankiz? 

The urbankiz can be defined as a version of kizomba that stands out for mixing the African essence with other slightly more modern musical styles. It is thought that the name was first heard in Paris, France, which then caused quite a stir between lovers of this fabulous dance style. 

One of the key differences between urbankiz and kizomba as it was known is a group of technical details of one dance relative to the other. In the case of the kizomba, you are meeting with linear movement, a greater distance between the dancers and a greater emphasis on the arm movements. And as regards urbankiz, one of its greatest attractions is its lively rhythm. 

This dance is a fusion of the most electronic versions of kizomba (zouk and terraxa) with well-known urban styles such as rap and hip-hop.

This mix of rhythms is what makes the dance happier and more lively from what one commonly imagines. In the same way, people have been introducing a few changes to the dance styles employed in classical kizomba. 

How to dance urbankiz? 

Urbankiz in Europe
This is a couple dancing urbankiz

One of the most impressive aspects of urbankiz is the separation of the couple during the dance. Many think that this detail does not make any sense, since one of the most enduring characteristics of kizomba is the sensuality wasted by two people who dance very close together. Why is this change taking place? What happens is that urbankiz is much more focused on other aspects such as the strength and the explosiveness appropriate for urban rhythms. 

Additional to that, this variant of kizomba includes various pauses, acrobatics, and very abrupt choreography switchs. This makes this style and the traditional one be quite different from each other, so faint that they do not seem to be linked in any way. 

Conclusions 

From the above, it can be concluded that urbankiz is a variant much more intended for those who want to try a more lively, cheerful, and picturesque style. It is only a matter of trying different rhythms until they find the most exciting and appropriate option for everyone. This is the reason why many artists and singers are always trying to create more new rhythms to choose from, which is very useful for those who are looking for new options.

The more mixes of genres are created, the more likely people are to find what they are looking for when dancing. 

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Marco Toro y su Ensamble Leave Venezuela on high

Marco Toro – How it all began

Music knows no barriers in cultural and linguistic terms. Proof of this is drummer and percussionist Marco Toro’s amazing trajectory, who was born in Caracas, Venezuela, and whose musical roots are embedded in the rhythms and culture of that country.

Five years ago, the artist launched his latest music work based on what we know as Latin jazz, which is a blend of rhythms and sounds that transport its hearers to certain parts of Africa and South America.

Marco Toro in the netherlands
Marco Toro with one his instruments

This percussionist always flaunts his versatility by interacting with first-class musicians from all latitudes, with whom he has created certain musical productions. In addition to that, he can play the drums, timbales, the conga, the big drum, the maracas, among others.

In 2004, Toro released his solo project called Marco Toro y su Ensamble, with which he began to venture into rhythms such as joropo, salsa and rock.

We were pleased to converse with him on his musical history told by himself.

You have a very interesting musical and personal story. We would like to know a little more about your beginnings. When did you decide you wanted to make a career out of this? How were your first steps into the musical world and what inspired you to accomplish what you have done today?

Well, my beginnings were with my dad, may he rest in peace. I started by playing the maracas with him. He sang and played the cuatro. I sang llanera music in bands and trios like Los Panchos. I sang serenades, I was a serenader within the Guarenas blocks and played llanera music with a hat Pelo É Guama since I was 9, which I did not like when I was little kid, but anyway I did it.

After that, I began taking drum lessons when I was 14 or 15 years old with a drummer friend named Ildemaro, and afterwards in Caracas, I also took a couple of classes with the Daiquiri band’s drummer in Hemisferio Musical, which was a school with music store in Sabana Grande (area of Caracas) with a teacher named José Matos.

Finally, I also took lessons with Willy Diaz who is a drummer in Caracas and with whom I made recordings and other things.

Then from there, I was hitting on rock. Let’s say, I knew much about salsa from my mother and I don’t know if the new generation is aware, but there was what we used to call matinees, where I danced salsa while at home, I listened to rock. That’s where this mix comes from, but overall I have always liked those musical styles and it shows at what I do.

In Guarenas there was a group called Estandard and we started playing original music with musicians from Caracas and Guarenas, with whom we used to mix these two styles (salsa and rock). We mixed heavy metal with Latin music and rehearsed in a studio in Caño Amarillo (another area in Caracas), which was equipped with many Latin instruments such as the conga or the timbales, and that was how the whole mixing of the Latin with rock began.

We started doing very well, so much so that we recorded a demo and ended up playing with Desorden Público, which at the time was one of the best bands.

We played with them in Mata de Coco and the Poliedro of Caracas. The band was getting a lot of swing until, like every young man with dreams, the time came when we felt we had to head to new directions, so we decided to go to the Old Continent and bring our savings here.

When we finally got to Europe, many doors were opened for us because this was a style that was not being done anywhere in the world at the time. So, through the Dutch ministry of culture, began to appear the first recording deals and we got a chance to play on local television networks.

A lot of people did not even know where Venezuela was, so we did really well and started touring Europe. I got a little off track there (laugh), but that is what the emotion of talking is about.

It is a very interesting mix of rhythms without a doubt. You commented to us that you started a rock band, took salsa classes and listened to rock at home.

From here arises what is known as Latin jazz or sambojazz, could you tell us a bit about this interesting mix made in your career? How do you think your Venezuelan roots influenced your music along with all that you have learned abroad?

The Venezuelan roots have always been in me. Also, I have a regionalist family. My parents and my uncles always bet on Venezuela, so I grew up with this picture in my mind even though I listened to foreign music. Thankfully I have always been open to any kind of rhythms, but my roots became to grow when I played Christmas bonuses, aguinaldos and Afro-Venezuelan drums in the block where I lived. By the way, I lived very close to Curiepe (a Venezuelan town in the state of Miranda where drums and Afro-Caribbean music are very common).

More than once, I went to Curiepe (another Venezuelan town in the State of Miranda) rumbas to celebrate the festival San Juan, so this Afro-Venezuelan part was always very present.

When I got to Europe, I wanted to learn more about Afro-Venezuelan and Afro-Caribbean drums in general. In Venezuela, drums were a mere pastime, but here we had to explain the origin of our music, so we had to learn many more about these instruments.

After that, I realized that our music was different and very original to each other’s ears. When there was talk of Caribbean music, you just heard the names of Cuba and Brazil, but things have changed because Europeans have become much more open to new rhythms and the large number of Venezuelan musicians who have left the country and brought Venezuelan culture to a new level. That has made Venezuelan music more present and many musicians, artists, dancing painters have been in this. Everyone doing their bit.

Musician Marco Toro next to his drum
Marco Toro poses next to his drum

Everything what you told us is very interesting. In that case, can you tell us about the change in attitude of Europeans toward all those Venezuelan rhythms and the vision they have of Latin talent compared to a few years ago?

If you want to enter, you need to get it nice and slow. Venezuelan music have been accepted immediately by Europeans, but they feel like it is something new by listening.

That does make them pay a little more attention. That is like saying that arepa vendors should make them thinner for the European, since they don’t like it too thick. Thus, you should turn this around to introduce our music so people can enjoy it, but we have only been able to form music groups in December and the majority of attendees are Venezuelans and their Dutch partners.

Our music has not become as internationalized as much as salsa. When you go to a place where you dance salsa, the band can come from anywhere and people will always dance it. We have not yet succeeded in making people dance to Venezuelan drums in the same way. We have only participated in festivals where all kinds of music are played, but we are working on it.

And so we go on little by little. The important thing about Venezuelan musicians is that we have always been influenced by all kinds of Afro-Caribbean music, which makes a big difference. The other countries do not play our music, which makes make a big difference. In addition, there are always Venezuelan musicians in almost all orchestras. I mean, we have entered our music thanks to our musical aperture and our participation in any genre.

I personally don’t like labels, I’m a musician and if there is anything I can do in any genre I will do so without any problem. I am not one to take salsa or any musical style as a religion. I am very open to playing with the Dutch, the gringos and whoever. I love participating with different nationalities because that is where learning occurs.

Everything you have told us is very interesting. Certainly, This set of mixtures you use is what has made your work so interesting, you are not afraid of anything. You also told us that you have to adapt your rhythms to the European’s ear to make it more enjoyable.

Could you tell us how you have made Europeans to get interested in Venezuelan music and what arrangements have you made at instrumental level to make it more enjoyable to their ears the first time they hear them?

I’m going to give you an example. I am performing with a group called Drums United with which I have toured the world. With them I included Curiepe’s drums culo e´puya and have a show where I play that instrument. What do I do? I play that instrument first for people to hear it and at the same time one of the members explains to them how these drums sound, where they come from, their roots, how they got there, among other things.

After playing them, I sing the most popular music with those drums in the background and people really get into it. My way of singing is so easy for the European who come to party with those drums. I also sing with the attendees and throw a party with them, I think it is the best way to interact with the public when they do not know our music.

Also, I have made compositions in which we do not use the drums that are typical in Venezuela. We use a grenadier and a snare drum that are known around these parts. One of my own compositions is called Reina Pepiada (arepa with chicken and avocado salad which name means ¨curvy queen¨ in honor of Susana Dujim, the first Venezuelan international beauty queen) and the other is Guasacaca (savory sauce very similar to guacamole).

When our songs come up, people ask the meaning of the names mean, and that is where we need to explain this. In my case, music is closely linked to food, and so you start to raise public interest.

In that case, in what way has music helped to put Venezuela and other Latin American countries on the map after listening to these rhythms?

Venezuela has become known for all the Venezuelan musicians who are in these parts. Each of us, within his style, has done that. La India came here and we joined her. We were rehearsing without her and when she came in she said she knows that there are Venezuelans on the team and asked who they are.

We were six Venezuelans and she said she had nothing to worry about because everything will be fine. That is the explanation of how Venezuelans in Europe and elsewhere have earned a reputation for discipline and effort. That has helped us turn the attention of the European public to what we are doing.

For instance, in New York there is a group of Venezuelans who are an emblem. I can name Luisito Quintero, Roberto Quintero, Raúl Agrá, and some others. Here is also a tremendous crowd putting on the table their best effort. There is Orlando Poleo in France, Javier Plaza in Germany, and many others. Here’s a crowd doing his best.

What we do have is a short break for the pandemic. Well, in my case, I had a tour with some saxophonists, but all of this year was cancelled. We are all waiting for things to go back to normal to move forward. Meanwhile, I wrote two new songs during the pandemic. Everyone has been recording material at home and sending us their files. There was even a song that Marcial Isturiz sang from Colombia and sent me the files, so I worked on the mixes and turned this around.

Marco Toro smiling
Marco Toro willing to play his music

Covid-19 and adaptation to the new normal

In view of the fact that all artists had to reinvent themselves because of all this situation caused by COVID-19, in what way have you been impacted, both professionally and personally?

I have been touring, playing in all places, and suddenly the front door gets slammed in your face. And it happens to be, like, what now? Not just for myself, but for many people as the world was surprised by this and now we have to learn to live with it.

What else are we going to do? You have to look after yourself and turn this around. In spite of everything, I am not complaining because I have noticed that I have sold many records. I have sent records from here to the United States and other parts. At a certain point, the live shows have been cancelled, but music is still sold. Additionally, there is a couple of interview there and over there.

In that case, what would you recommend to all new generations of musicians?

What I recommend is that the new generations is that they should have discipline. I bethink that this is the most indispensable in the music world and when I talk about discipline I mean the study of your instrument to try to be better. For example, you have to be on time or earlier for the band plays or practices. Please call if you have a problem. Everything that has to do with discipline is important because I have seen many excellent musicians who have failed as they have not had discipline. So these is paramount to succeed.

So, as we confront this new normal, what advice can you give to these new generations at the suspension of concerts are going to be canceled for a long time? Given this new scenario, what would you advise those who are starting in the music world?

Well, I recommend them remain positive and use the brain to get what they want. If one door has closed on us, one will be open up. However bad the situation is, one can always invent things. There are many musicians who are doing online concerts. So they have their account, and if people like their music, they can put some money in their accounts. I think it is fabulous. Other people are doing other things. There are people that play in front of their homes and those who walk around can give them some money too. A lot is happening here until then, you have to be positive.

When a person is complaining all the time, he is just adding negativity upon himself, making doors harder to open. In my case, I just made two new songs, one is called Mi casa (My house in Spanish), which is a parrandón (musical genre typical in Christmas) with Afro-Venezuelan drums and is dedicated to Venezuela. The other is called Sólo un poco. I have a little studio and from where I record and send material to other places. That is how I held mi own and made my productions here from the house.

My message is that. We have to move forward. When I came to Europe, I arrived with a small suitcase without knowing where to go and my English was so bad that I could not make myself clear. I got in touch with the culture of this country and met people. However, I have not lost touch with Venezuela, and what is more, I go every year. In 2018, I was playing at La Casa del Artista, La Rumba Latina in Guatire and elsewhere.

A final message to the public of International Salsa Magazine and your social networks.

My website is www.toro-ensamble.com, you can follow me on my Facebook Marco Toro y su Ensamble and you can follow me on Instagram as @Sambojazz

As a final message, we have to be positive and think about the good times to come. We have to be patient, wear a mask and take care of ourself because this is not a game. And most of all, we have to take care of elders.

I tell young people to listen to your elders. Listen to old music that is very important and then listen to modern music because everything has its roots and starts at a certain point.

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International Salsa Magazine (ISM) is a monthly publication about Salsa activities around the world, that has been publishing since 2007. It is a world network of volunteers coordinated by ISM Magazine. We are working to strengthen all the events by working together.