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Interviews

Four nationalities united in Ladama

Talent can come from the most amazing and unexpected origins and more when we are talking about music, a branch of art from which always emerges people with a lot of potential who can completely break our schemes. This leads us to introduce the topic of a group of four young musicians and singers who joined their skills despite their apparent differences. They are the musical group Ladama.

Ladama is an alternative Latin music band composed of four members of different nationalities: Venezuelan Maria Fernanda Gonzalez, Brazilian Lara Klaus, Colombian Daniela Serna and American Sara Lucas. 

Three of the four members of the group spoke exclusively with International Salsa Magazine and this report will show some of the topics covered during this pleasant conversation. 

Sara, María, Lara, and Daniela from Ladama
From right to left, Sara Lucas, María Fernanda González, Lara Klaus and Daniela Serna

Origins of Ladama as a group 

The conversation was started by Lara and Dani, who explained a bit about the rise and concept of the band. The group was created in 2014 while the girls were doing an artistic residency known as OneBeat, which was sponsored by the U.S. Department of State. They were selected to represent their respective countries, which led them to socialize with each other and discover the great chemistry between them because of the language and genres they played. 

Since OneBeat was an initiative towards cultural exchange between artists and offered the necessary technical equipment to record music, they took full advantage of this space to get to know each other’s styles and see what they could do together. 

Once the month-long residency was over, each went their way, but they kept in touch via Skype a year after having met. The motivation to create a project that would encompass a musical band and teaching classes to minority communities remains intact.

They wanted to create an initiative in which community, creativity, social impact and cultural exchange would be the fundamental pillars of Ladama. It was always clear that they not only wanted to make music, but also do something that would positively impact upon society and they think they have succeeded so far. 

As for the name Ladama, it is simply a combination of the first two letters of the names of each one: ”la” comes from Lara, ”da” comes from Dani and ”ma” comes from María Fernanda. At the same time, ”La dama” in Spanish means ”The lady”, which also refers to the fact that it is an all-women group.

Ladama in a residency called OneBeat
They first met in an artistic residency known as OneBeat

How did these different origins coexist in Ladama? 

We were very impressed by the fact that all Ladama members came from different countries, so we wanted to know how this impacted the group. Lara answered that the only thing they needed was the desire to play together and move this initiative forward, which means that the origin of each one was not a problem to found the group.  

Just like every other band, each one had her own ideas and they discussed them together to know which one to choose or not. 

Their major test was given during the Rec-Beat Festival in Brazil. They arrived only a few days before the event, so they could barely rehearse and set up the repertoire. Despite the haste, they feel that everything went very fluidly, as they spent time meeting with each other and writing some songs for an occasion like this.

Given that Lara, Dani and Maria Fernanda come from Latin and tropical countries, there are certain rhythms that sound so much alike, which they took advantage of to unify them and create completely new rhythms that sound good at the same time. Lara also pointed out that these mixes are in constant change and they always try not to get stuck in the same styles.  

In addition to that, Ladama has left traditional music behind a little bit and has focused on alternative music and other genres such as pop, soul and R&B. 

Dani addressed the topic of genres by saying that they do not follow a plan in which they have something specific to play or mix. Any of their songs can go from Dominican merengue and Colombian cumbia to trap and reggaeton without any problems. They do not like to limit themselves and always seek to reach all audiences.   

Ladama live
Ladama performing live

Ladama in a Tiny Desk concert series

Playing on Tiny Desk (a series of live concerts organized by the radio program All Songs Considered in the United States) is always a prestige for any artist or group that performs on that platform, which is inviting Latin singers more frequently every time.  

The girls were at a festival in Albuquerque, New Mexico, where they had the opportunity to meet the curator of Tiny Desk, who would invite Ladama to record their session in Washington D.C. shortly thereafter.

Lara considers that this was a great opportunity to spread their work due to the large number of people who always tune in to Tiny Desk, in addition to the many artists they knew after their appearance on the platform. 

For her part, María Fernanda commented that, on that same occasion, they took the opportunity to bring instruments from their own countries so that the Tiny Desk audience could get to know them. She also stressed that this session will be an important audiovisual document for history that will serve as an inspiration for other musicians in the future.

It was a great achievement after all that hard work.

Ladama on Tiny Desk
Ladama performing on Tiny Desk

Music classes for the community

The members of Ladama have also been focusing on music classes for the community at large, mostly in schools and universities. In their four countries, they have given workshops of all kinds related to music in the languages they speak, which are, English, Spanish and Portuguese. 

the artist emphasized that they always try to do this type of activities together in the very countries where they offer live performances. They have total freedom to do things separately, but they prefer to carry out these activities supporting each other.

Although they offer classes to anyone who is interested, Latino children are a very important group for Ladama, as many of them often have some problems of identity and adaptation to the United States. When they arrive at school in this country, they often disguise or even hide their Latino roots in order to fit in with their peers, so these classes are an opportunity for them to reconnect with that identity they begin to leave behind. 

These workshops and classes also serve as additional income for the group, as they can not only support themselves through tours and festivals. These educational activities are another way to diversify their earnings and have more stable inflows of money.

Read also: Juan Antón ”El Blanco” from La Clave Del Blanco

Legacy of the Cepeda family after eight generations

As all our readers may know, this is a space devoted entirely to the promotion of salsa and other derivative styles, but that does not mean we should leave out other Latin genres that also deserve to be promoted and recognized worldwide. Such is the case of bomba and plena, which we are going to talk about in the next lines.  

Bomba and plena are two Puerto Rican musical genres that initially became popular at the local level, but little by little, they have received international notoriety thanks to certain groups of Puerto Ricans who have devoted considerable effort to take their culture to as many places as possible in the world. This is how we get to the theme of the Cepeda family and all that its members have done for bomba and plena.  

Bárbara and Margarita
Bárbara Liz Ortiz Sánchez and his mother Margarita ”Tata” Cepeda

The Cepeda Family  

The Cepeda family is a cultural institution that has been given the task of promoting bomba and plena for eight generations, so that they can be heard and danced all over the world. Don Rafael Cepeda Atiles, a professional musician and composer with an extensive career who has left a great legacy thanks to his hard work during his lifetime, which keeps current thanks to his descendants. 

When he married Caridad Brenes Caballero, he involved her in all his artistic activities and became a fundamental support for the musician in his work. The lady became a professional bomba and plena dancer, costume designer, and choreographer, which made her shine with her own light in every project directed by her talented husband.  

During his career, Don Rafael created several musical groups and, over the years, he and his wife involved their children and other family members to collaborate in what would become a renowned family business. 

One of the artist’s greatest achievements was the development of a cultural movement around the rescue and preservation of local traditions related to bomba and plena, which were thought to be lost. He was also decorated with the Smithsonian Institute’s National Endowment for the Arts Fellowship for his contributions to music. 

All this legacy remained in the hands of Don Rafael’s family and one of the first to do something about it was his son Modesto, who founded the Escuela de Bomba y Plena Don Rafael Cepeda in Santurce, Puerto Rico. This institution was created in order to teach bomba and plena in the areas of dance and percussion. 

Those who would follow these steps would be Margarita ”Tata” Cepeda, granddaughter of Don Rafael and Caridad, and Barbara Liz Ortiz Sanchez, great-granddaughter of Don Rafael and Caridad. Margarita currently runs the Escuela de Bomba y Plena Doña Caridad Brenes de Cepeda and her daughter, Barbara Liz, runs the Escuela de Bomba y Plena Tata Cepeda in the state of Florida. It was precisely the latter with whom we had the pleasure to talk about this project and the plans she has for the future.  

Bárbara and her bomba custome
Bárbara Liz wearing her bomba attire

Barbara Liz from the Escuela de Bomba y Plena Tata Cepeda 

Barbara Liz belongs to the seventh generation of the Cepeda family and her children, who also dance bomba and plena, would belong to the eighth generation. She says that each family member has tried to endorse Don Rafael’s legacy in their own way. In her particular case, she has spent five years running the Escuela de Bomba y Plena Tata Cepeda in Florida, which she decided to baptize with his mother’s nickname, which is Tata, to pay tribute to her in life.   

Although the operation of her school and his mother’s are different, they usually work together in cases that require it. For example, if for some reason a student cannot pursue his education here because he is going to Puerto Rico, he can continue studying at the school located on the Island of Enchantment without any problem.   

”We didn’t have a curriculum or educational program to follow to teach bomba and plena, but my mom was responsible for creating one so that we could teach dance and percussion with a clearer methodology,” said Bárbara Liz. 

As a result of Hurricane Maria, many Puerto Rican families went to live in Florida due to the loss of their properties and material things, so the students of the school in Puerto Rico became able to enroll in the Florida school instead. It can be said that they are sister schools working together towards the same goal.   

Percussion and dance in bomba and plena  

Something Bárbara Liz wanted to highlight about this point is that many girls are enrolling in her school to learn to play percussion, something that did not happen very often. 

At other times, it was believed that percussion in bomba and plena was exclusively for men and dance for women. In more conservative versions of these genres, women only sang and men were responsible for dancing and playing instruments. 

That has been changing over time. Nowadays, there are many guys who are setting their sights on dancing and many girls are having an interest in the percussion part. Every day, the female part is becoming more and more relevant in the different areas of bomba and plena.  

In addition to all this, the institution’s teachers also teach quite a bit about the emergence and history of these two genres, so that their students are not just dedicated to playing and dancing, but also know the origin of everything they learn now.   

Differences and similarities between bomba and plena 

When we wanted to know a little about the differences and similarities between bomba and plena, Bárbara Liz explained to us that both genres were very different from each other. The rhythms, the instruments used and the ways of dancing have many differences in both.   

In the case of bomba, this is the oldest musical genre and dance in Puerto Rico and is born from a barrel-shaped instrument, which is one of its most representative elements. It is also known as the ”first sung newspaper”.  

Similarly, it is the dancer who sets the pace for the percussionist, not the other way around. The musician should be guided by the footsteps of the dancer, which often gives rise to completely new rhythms.   

Plena was born a few years later with certain variants of bomba and is called the ”second sung newspaper”. It was plena that inspired several of the Cepeda family members to create their own groups such as the Grupo Gracimá (a variant of bomba), which originated in the school owned by Margarita in Puerto Rico.  

In contrast, Bárbara Liz named her professional group Kalindá in honor of one of the most popular variants of bomba. 

Bárbara and Kalindá
Bárbara Liz and her professional group Kalindá

Tributes 

Something that makes Bárbara Liz very proud is that both she and her mother had the opportunity to go to the Smithsonian National Museum in March to pay tribute to their ancestors and the genres that her great-grandfather promoted so much in life. 

At the time, Don Rafael donated some items related to bomba and plena such as barrels, a güiro and barrels However, some bomba costumes were missing to complete the collection, which were given by Bárbara Liz and Margarita to be exhibited in the institution, so anyone interested in learning more about Puerto Rican genres and musical culture can visit the place and cherish these valuables. 

Read also: Yani Borrell ‘‘El Elegante de La Salsa”

Omslig D’ León: “I am the son of the sonero of the world, but I have my own style and I am creating my own musical history

Omslig D’ León enters the world of musical art hand in hand with his father Oscar D’ León, who works functionally as a dancer, choreographer, percussionist, background singer and singer, this young Venezuelan talent has already traveled the world in its breadth and length, through almost all the countries of North America, Europe and Latin America.

Omslig decided to start his career as a soloist and create his own history with new challenges, forming his own orchestra with his own compositions, innovating with his own unique and international style.

Omslig D' León I am the son of the sonero of the world
Omslig D’ León I am the son of the sonero of the world

“He recently toured Europe for more than two months, including performances in Switzerland, Germany, Italy and Istanbul”.

“And with you, the sonero of the world, Oscar D’ León. Any Venezuelan or fan of the emblematic salsero from Caracas would be thrilled to hear such a presentation, but when you carry his blood, the adrenaline is even greater. His son, Omslig, explained it this way.

It was inevitable that I would become a musician. It’s not just my father, Oscar, it’s my mother, it’s my whole family that has music in their blood,” said the son of one of the most important salsa musicians in history.

Omslig, who began his musical career at the age of 16 as a lectern player in his father’s orchestra, with which he toured the world for 23 years, was in Panama to promote his solo career, which recently took him on a European tour that included Italy, Switzerland, Germany and Istanbul, among other countries.

He will stay a while longer in the isthmus, a country that he says has treated him wonderfully, and then he will travel to Peru and Colombia. “People will think that I am 100% influenced by my father.

Although I learned a lot from him, especially responsibility, I have my own style,” said the director of the orchestra La Melena, referring to his musical project in which he covers songs by various artists, including Panamanian Omar Alfano and Venezuelan Frank Quintero.

Omslig D' León I am the son of the sonero of the world, but I have my own style.
Omslig D’ León I am the son of the sonero of the world, but I have my own style.

Not everything is rosy.

Being the son of Oscar D’ León can be very good, but it can also be difficult. He recalled that in the past there were people who “wanted to throw his last name in his face.

“Don’t think that because you’re Oscar’s son it’s going to be easy. I don’t think you sing the same as your father. Things like that have been said to me, but I have moved forward and thank God with his support and a unique style,” he explained.

For those who think that everything has been handed to him on a silver platter, he wanted to leave this anecdote from when he was in Oscar D’ León’s band. “We were in the Canary Islands, we had already finished the show and the next day, very early, we had to take the ferry to another island.

I fell asleep and my dad dropped me off. In the lobby he left me a note saying ‘you have to learn to be responsible’ and that marked me. Then I was able to make it, but I had to pay for everything.

¿Reencuentro de Leones?

Omslig admitted that he would like to reunite with his “soul mate”, his brother Yorman, to start a musical project and, if the opportunity arises, with Iroska, better known as “La Mazucamba”, Oscar’s daughter, who currently lives in the United States.

“A few days ago my dad called me to tell me that why don’t we do something together and the truth is that it would be great. We’ll see, but it was there and something important is going to happen,” he explained.

For now, Omslig is concentrating on his work as a soloist, with several confirmed performances, and continuing his work as a father, already with three children and happily married.

“I will continue to sing my father’s songs, I will continue to keep his name high, but with the tasty and fusion style of Omslig D’ León,” concluded the 42-year-old native of Caracas.

Omslig León enters the musical artistic world hand in hand with his father Oscar D' León.
Omslig León enters the musical artistic world hand in hand with his father Oscar D’ León.

In a few words

One place: Milan, Italy.

One food: lasagna.

Artist: Luis Enrique.

A person you admire: Will Smith.

A musician: Robert Vilera.

Hobby: Painting.

Why Omslig: Oscar, Moises (paternal grandfather) and Ligia (mother).

Also Read: Freddy de Jesús Ortega Ruiz “Coco & su Sabor Matancero”

Sources:

Peggy Blanco (Manager)

Panama El Venezolano

René Latin Soul and his journey into music from his home country

René Latin Soul 

After anything we have yet witnessed in the Latin music scene of the United States, we can say that it is undeniable that Cuba is an endless source of talent and passion for music, so this island can never be missing in International Salsa Magazine. On this occasion, it was the turn of producer, musical director, arranger, composer and trombonist René Latin Soul. 

René is a talented Cuban who has managed to gain a very important place in the music industry in this country and we wanted to know how he managed to get there. Do not miss the fascinating conversation we had with the artist.  

René playing the trombone
René Latin Soul playing the trombone during a performance

Beginnings in Cuba 

René Amet Campos Artigas was born in the province of Camagüey, specifically in the municipality of Nuevitas. He came to music from a very early age, as many of his relatives are musicians, including his father and grandfather. This led him to enroll in the music conservatory when he was only 10 years old. 

He confesses that he always knew he wanted this to be his profession and had no other career in mind for tomorrow, so he always did his best to excel as much as he could in the music business. 

Once he finished school, René entered the military for mandatory service and was part of the general staff band. He was always intended to move to Havana in order to make himself known as an artist and he finally did it to stay for a while and see how he was doing. 

During this time, he was working for several nightclubs that offered live music, but he did it with the trombone given by the army when he was in the staff band, since he just did not have enough money to buy one of his own.  

Unfortunately, the time of the ”Special Period” arrived and this crisis forced him to return to his native Camagüey. However, this was not the end of his dream.   

Upon returning, both René and his father started an artistic project which they named ”Valentín y Los del Caribe” and started working in tourism, specifically in a company called El Cuartón Club which had hotels in Acapulco, Puerto Vallarta and Ixtapa, Mexico.   

Canada and the United States 

While working with El Cuartón, René spent a long spell touring in the Aztec country, which gave him the opportunity to get to know other territories and other ways of doing things. In one of these trips, he made the decision not to return to Cuba and try his luck on new horizons.  

He lived in the capital of the aforementioned country for more than 12 years, during which time he worked as an instrumentalist and worked with several artists belonging to the salsa guild such as La India, Jerry Rivera, Grupo Niche, Oscar D’ León, Los Adolescentes, among many others.   

René on stage
René Latin Soul performing on stage

When he met the woman who became his wife, they started their romantic relationship and began making plans of life in common, between which Mexico fell a long way short, so it was time to put down roots elsewhere. At first, this new place would be Canada, but plans changed and the couple ended up leaving to the United States of America. 

René and his wife spent about eight months living in Canada, but immigration issues became very difficult for them from one moment to another, so it did not take long for them to relocate to the United States.   

René never thought to live here, since the Cuban government instilled an absolutely negative view of what this country represents in children from a very young age and he was no exception. However, all those opinions changed once the musician began to really get to know this nation. Today, he feels he has adapted perfectly and has been here for about six years, when he moved to this country to establish his family and career.  

René Latin Soul & His Quartet 

Once René arrived in the United States with his wife, his situation was very complex as any immigrant’s, so he had to work on things that had nothing to do with music. In fact, he recalls he spent more than a year without playing the trombone because he could not devote himself to music at that time. 

That was it until he started playing trombone with the Kimbalai Orchestra, which he left in December 2021 and went to live in the city of Murrieta, one hour from San Diego. Once there he met Michael Mora, a friend who advised him to exploit the features of the city to start a solo project, which led him to start a solo career, which he finally did. 

As he made a name for himself, he was able to include other musicians in his project, which allowed him to build the quartet he has today. Although René is very happy with what he has accomplished so far, he plans to have a much bigger salsa band in the future.  

René and his piano
René Latin Soul in front of his piano

Music classes 

A very important part of René’s work with music is teaching and this was a point we found interesting to discuss.   

When asked if talent was natural or developed, he said natural. The artist thinks that the ability to play an instrument is innate in the musician, so this person only requires academic training to educate those gifts at a professional level.   

He finishes by saying that ”there is a very particular way of feeling the music and, if you don’t feel it that way, you can’t play it correctly. Time, tuning and melody are essential for anyone who wants to be a professional musician.  

Cuban talent despite the circumstances  

According to one of the descriptions provided by René’s website, the artist is one of the figures who demonstrates the virtuosity of Cuban-born musicians. Of course, considering that the island does not live the same normality as most countries in the world. 

About this, René said that ”clothes don’t make man. The most important thing to a talented person with an instrument is to focus on what he or she has to do and not look at anything around. There may be vicissitudes and shortages, but if you are focused on something you love, you have to find a way to improve and develop yourself in spite of everything”.  

In his case, the musician tells us that he had friends with travel opportunities who brought the most recent findings made in music and he was always interested in knowing these things to apply them to his own technique. 

Read also: Sizzling Summer Nights at the Autry Museum Of The American West 

Juan Antón ”El Blanco” from La Clave Del Blanco

Everything started in Peru for Juan

There is always a pool of new talents to be known and analyzed, since our Latin countries are the cradle of great artists of all kinds, especially in the area of music. Today it was the turn of the talented Peruvian Juan Antón.  

We have taken the audacity to contact the leader of the orchestra La Clave Del Blanco, Juan Antón, to know the most important details of his professional life and his current group. We are very pleased to present to our readers the most important details of this pleasant and enlightening conversation, which lasted for almost half an hour.   

Peruvian singer Juan Antón
Peruvian singer Juan Antón, Leader of La Clave Del Blanco

First contacts with music 

Juan Antón was born in Peru, specifically in El Callao, a port city near Lima which is well known to all salsa lovers. Like most of the salseros who have passed through International Salsa Magazine, Juan started getting interested in music since he was a child and enjoyed La Sonora Matancera and, later on, the salsa music that came from New York. 

However, although he was always a lover of the aforementioned musical genre, his career began with Peruvian Creole music, which is composed of waltzes, jarana, black music, among other variants. 

When he leaned towards this kind of music, he sang with guitar, cajón and bass at parties in a bohemian way. He had some proposals to work with Creole music in a more professional way, but he accepted due to the pile of responsibilities he had with his work and studies. He was doing well at the time, but admits that he regrets that decision today because it would have been a good start.  

United States 

While it is true that his first steps in the world of music were taken in Peru, it was in the United States that he finally began to be part of more professional groups. 

Juan’s first opportunity in that respect came when he was at a Peruvian party where his compadre was given a Creole music ensemble. Knowing those present that he sang, they invited him to accompany the ensemble and perform with them, which Juan accepted and did. 

The musicians of the group liked his work so much that they asked him for his number and later called him to sing with them. At that time, he met Jorge Del Castillo, a well-known guitarist from the San Francisco Bay Area, who invited him to join a group he was forming and gave him a CD, asking him to learn those songs. The group would be called Kokos Band.   

When Juan was listening to the CD in his car, he found out that it was salsa and not Creole music. When he went to tell Jorge that he gave me the wrong CD, he said it was the correct one and the future group would be singing salsa. 

Since Creole music and salsa are very different, Juan had to learn a number of details such as the clave, the signals to the musicians, the way of singing, among other things. 

Some time later, the story repeated itself. The conguero of Kokos Band proposed him to join the orchestra he was creating, with which he became much more successful and went to more renowned events such as the inauguration of a museum for Puerto Rican and Cuban baseball players. Its name was Orquesta Liberazión. 

Being Peruvian, Juan was really proud that attendees mostly from Puerto Rico and Cuba complimented his work the way they did. Considering that both countries have been the cradles of the main exponents of salsa, the congratulations from this group were very important to him.   

The third and last orchestra he played with was Saboriche. His time with this group made him realize that he had what it took to become independent and create his own project.   

Juan Antón at The Cigar Bar
Juan Antón and La Clave del Blanco performing at The Cigar Bar & Grill

La Clave Del Blanco 

One of Juan’s greatest inspirations to devote himself to music was La Clave Del Callao, since the music of this band influenced him and he liked it very much. In addition to that, the name by which many began to know Juan in the San Francisco Bay Area was ”El Blanco”.  

Both of these things led him to name his own orchestra ”La Clave Del Blanco”. 

Salsa Con Caché  

In addition to his facet as a singer, Juan also had a radio show at La Grande 1010 AM and its name was ”Salsa Con Caché”, which was on the air for only one year. Its cancellation was due precisely to the professional commitments the artist had with his music.   

He decided to call ”Salsa Con Caché” to this space because ”caché” in many countries means ”elegant” and ”refined”. This is precisely the salsa style he has always liked. 

One of the things that set this program apart from others of their kind in the San Francisco Bay Area is that Juan always talked about the history of the artists and the orchestras playing on the air so that listeners would know all this information. Other programs only played background music and did not add more elements to the programming. 

Juan was so successful that he received hundreds of phone calls daily and was even appeared in the now defunct San Francisco Chronicles as one of the best salsa shows at the time. 

This success was due to the enormous constancy and important information the announcer had. Although Juan does not regard himself as a scholar in the matter, he assures us that he had what it took to keep listeners hooked to his knowledge. He even commented that he had a private collection of more than 600 original CDs in all languages, which he bought gradually.   

This extensive music collection helped him a lot to offer a varied repertoire during the time when ”Salsa Con Caché” was on the air.   

Juan Antón as an announcer
Juan Antón was also an announcer and his show was called ”Salsa Con Caché”

Recruiting talent for La Clave del Blanco 

During his journey through the orchestras where he played, Juan got to know a lot of musicians, especially during his time with Orquesta Liberazión. He became friends with many of them and, when he started forming his own orchestra, he asked them to be part of it. 

Since he managed to establish his group, the singer has always made sure to deliver what he promises. This means that, if he makes an offer for the work done, he always honors the full amount. For Juan, ”The most important thing in this business is the given word”, so you always have to deliver what you promise at the beginning. 

With respect to the above, Juan has lived this same situation with orchestras he has worked with, so he does not want to have debts with the musicians he hires. This is how he has gained their trust and, whenever he needs them, they are there for him. 

Read also: Guantanamo music director, arranger and composer Julio Avila 

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International Salsa Magazine (ISM) is a monthly publication about Salsa activities around the world, that has been publishing since 2007. It is a world network of volunteers coordinated by ISM Magazine. We are working to strengthen all the events by working together.