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Search Results for: Cuban

Irakere was a Cuban group that developed an important work in Cuban popular music and Latin Jazz under the direction of Chucho Valdés

Irakere was formed as such in 1967 but had begun to work much earlier; in that year precisely they went to a selection called in Havana to organize with the best musicians of that time the Cuban Orchestra of Modern Music; already in 1972 they were approaching to what they currently produce deciding in 1973 to call it Irakere, which in Yoruba language means Vegetation and that is how, starting from its name, they work based on the Afro-Cuban musical roots.

In this way, through the combination, mixture and interrelation of classical, impressionism, jazz, rock and various compositional techniques they managed to walk through all styles such as dance music, concert, traditional and popular Cuban music.

Thanks to the impulse of pianist Chucho Valdés, the Cuban group Irakere took off in 1973, nourished by Thelonious Monk’s bop.

Founders

Grupo Irakere: It was founded in Havana in 1973, by:

Jesús Valdés(Chucho) composer, director and pianist;

Paquito D’Rivera (Paquito), alto and tenor saxophone, flute and clarinet;

Carlos Averhoff, tenor saxophone, soprano, flute and bass clarinet;

Jorge Varona, trumpet, trombone and percussion;

Carlos del Puerto, bass, bass guitar and tuba;

Carlos Emilio Morales, guitar;

Bernardo García, drums and batá drums;

Jorge Alfonso, batá drums;

Enrique Plá, drums;

Carlos Barbón, güiro, chekeré and tambourine; and

Oscar Valdés, singer, tumbadora (conga), batá drums and bongo.

Irakere, fue un grupo cubano que desarrolló un importante trabajo en la música popular cubana y el Jazz Latino
Irakere, fue un grupo cubano que desarrolló un importante trabajo en la música popular cubana y el Jazz Latino

On the founding of Irakere, Chucho Valdés expressed:

“For us the group always existed, it was present at all times; it was like something pending. At the beginning it had no name, it was just an idea we were working on: to use Cuban folkloric percussion in dance music, and to look for different timbres with a common characteristic: “ours”.

Then Oscar Valdés came up with the idea of combining the not easy and little known batá drum with the tumbadora, güiro and cowbell and so, step by step we arrived at the current group…”.

About Irakere’s first stage, the musicologist Leonardo Acosta points out: “one of the successes of Irakere had been not to try to invent and identify itself with a “new rhythm”, according to the old guidelines of advertising so much used from the forties to the sixties.

The slogan about the “new rhythm” was until recently the “open sesame” on which the musicians counted to become famous overnight, and by that way sometimes quite commercial results were achieved.

Apart from the fact that no “new rhythm” is so new, they all come from the alteration or amalgamation of pre-existing rhythms.

Irakere’s only alchemy comes from the spontaneous creativity of its members. Since there is no commercial endeavor, laboratory practices are unnecessary, and the group can perform a contradanza, a danzón, a son montuno or a cha cha chá without fear of seeming “old-fashioned”, since they are in fact playing something else at the same time. And without setting themselves the goal, nor having to invent a “pega” name, almost by an imperative of the material they are working on, new rhythmic combinations are emerging, to the point that Irakere’s rhythm is unmistakable among Cuban listeners or dancers.

Grupo cubano Irakere
Grupo cubano Irakere

Certainly, and in spite of their triumphs in international jazz festivals, Irakere is not a jazz group. But these successes are not gratuitous either, because as we have seen, they have formidable musicians with great experience in the jazz field, especially in the aspect of improvisation, the great discovery of jazz and perhaps its greatest contribution to the music of the 20th century.

“Paquito D’Rivera: Irakere was born against the will of the Cuban authorities”.

When talking about Cuban music, the name of one of the most emblematic groups in the country’s musical history comes to mind, Irakere, which in Yoruba language means vegetation, jungle.

Irakere became the seed that would germinate a lush forest of rhythms and sounds, a school through which many of the great stars of Cuban music have paraded.

Founded more than four decades ago, this legendary band has been a pioneer of Afro-Cuban jazz and the initiator of the musical revolution in the seventies.

Gracias al impulso del pianista Chucho Valdés, el grupo cubano Irakere levantó vuelo en 1973
Gracias al impulso del pianista Chucho Valdés, el grupo cubano Irakere levantó vuelo en 1973

Irakere emerged at a time when, due to political demands on the island, music and culture were treated as an instrument of revolutionary identification and jazz was branded as imperialist music.

It was at this time, in the late sixties and early seventies, that a group of great musicians founded a band whose main goal was to enrich Cuban popular dance music with Latin jazz as essential elements.

Under the direction of the outstanding pianist Jesús “Chucho” Valdés, excellent musicians came together in search of a different sonority, based on the use of Afro-Cuban folkloric percussion together with the renewed timbres of the popular rhythms of the time that fused jazz, rock, funk and popular Cuban rhythms such as son, mambo or cha cha chá, together with classical or concert music.

“Irakere was the Musical Generation of change”.

Sources:

https://www.ecured.cu/Irakere

Leonardo Acosta

Radio Televisión Marti

Mirna Guerra

Irakere

You can read: Israel Kantor was an excellent bassist, arranger and composer who achieved great popularity in Cuba for his vocal technique and original “Sonear” style

Enriching conversation with Afrocuban music group Okan

Here is the interview

We are here with the Cuban Group Okan whose members, Elizabeth Rodriguez and Magbelis Savigne, are based in Canada. How are you, girls?

All right, thank you very much!

It’s a real pleasure for me to have you here. How’s it going?

We’re doing great and trying to start over after this big break. We are ready to be on tour very soon and do more things.

Elizabeth Rodriguez and Magdelys Savigne, members of the group Okan

Where is the name Okan coming from?

We wanted a name that had something to do with our Afro-Cuban roots, so we were doing some research on the closest thing to what we wanted. So, Okan comes from the Afro-Cuban dialect meaning heart. Elizabeth’s saint’s name is Okantomi which means Heart of Oshún, so we thought that sounded perfect for the kind of music we make that comes from our heart. We wanted to pay homage with that and have a name that Canadians could easily use. There have always been problems with the band’s name because they didn’t know how to say it, so Okan seemed to us the most appropriate.

In your music, the essence of Cuba stands out over everything else, but I imagine that your songs are also a mix of what you have learned since you left your country.

Yes, definitely. We have understood and learned that Cuban music is very good, but there are also many other things in the world. Living in Toronto has helped us to see how diverse music is and how similar it is to Brazilian or Turkish music, so you can say that we are influenced by different cultures and try to make music from the heart, from what we learned and from what surrounds us. In that sense, Toronto has many things to take advantage of

Which foreign rhythms have you been including in your work?

In addition to Cuban rhythms, we have also included Brazilian rhythms. We love Brazilian music and have a great love for Brazil – we include classical music genres as well because the two studied classical music in Cuba, so we are also influenced by that. Our next album is going to have a bit of Afrobeat, so it will be a bit more commercial than what we’ve done at the moment.

Living in Toronto helped Elizabeth and Magdelys to see how diverse music is

What did Jane Bunnet mean to you and other artists of your kind?

For us, she represented the opportunity to be able to go to festivals and learn more about the business. Of course, we learned by ourselves, since she taught us nothing. However, those tours gave us a lot of experience. The most important thing about playing with Jane Bunnet was to have gained experience and participated in important events we would’t have attended on our own. I think the most important thing was being able to achieve so much on our own and to play Afro-Cuban music representing the Afro-Cuban race and culture

Future genres

Are there any rhythms or genres that you don’t like or haven’t tried?

One of the songs on our next album is influenced by the rock of the 60’s because we like it a lot. Right now, there is some kind of Cuban reggaeton that has become very popular, but we haven’t done anything with that urban genre. We don’t really listen to the latest kind of reggaeton, so we prefer Afrobeat. We don’t say we’ll never do it, but we have to find some exponent of the genre who knows more about it to inform us. We have done some collaborations with Lido Pimiento and Bomba Estéreo.

We want to recover old Cuban genres that many people don’t know, which is why we have sung mozambique, pilón, changüI, among others. Cuban music is very broad and we got a long way to go in that regard.

I have noticed that the coloring is very important for you and this can be seen in your album covers and outfits, which are very colorful. What do you want to reflect with that?

What happens here is that clothes are super boring (chuckles) because many people dress in black or gray. In contrast, in Cuba and Latin America in general, people have always worn much more colorful clothes and we took that. Also, we met a Nigerian designer, who is the one who makes our clothes and outfits; besides, our Afro-Cuban roots also come from Nigeria, so we wear those clothes in honor of our ancestors. At first, we were doing this because it looked nice, but then people started asking why we did it, so it’s part of us now.

The coloring is very important for Okan

What reaction does the Canadian public to your outfits and music?

For the most part, the reaction is very positive. Many people say they came back to life when they hear us sing. We met a Cuban woman who had many years without going to Cuba and was very excited to hear us and that made us very happy because that’s the reason why we make music. Even though Canadians don’t understand the language, they like it because they see the chemistry between us and the musicians. People can see that and connect to us, even if they don’t understand the lyrics.

What have been the biggest obstacles you have had to face as immigrant artists?

The first problem is that people in this part of the world don’t respect the music done by professional musicians as much as they should although everyone consumes this product. In fact, payments do not correspond to the work done because people think that having a concert is very simple, but that implies a lot of prior preparation, songs written, sound tests, rehearsals, among other things. After all that, they want to pay 100 pesos for a concert. Music is not appreciated as a career and we consider that to be one of the main challenges we have had to face.

The other issue is that we come from a system in which we are not taught how the music business works. Behind it, there is a huge industry and a huge business, so you have to suffer so much to learn it.

Language is another barrier that closes many doors. Our advice to those who hear us is to know that it is possible make a living from music, but you have to speak the language of the country where you are living. You also have to find a good manager who believes in you and in your music; if it is someone born in the country, so much the better.

These girls have to face some obstacles as immigrant artists, but it was all worth it

How do you see the role of the internet in music?

We believe that excess is bad. It’s not fair what Spotify and other digital platforms pay, but you also have to understand that your music gains access to a larger audience. We’ve heard of people listening to us from Russia, Poland, Brazil, Colombia, Puerto Rico, Australia and many more countries. You have to see the positive part and understand that you can reach audiences from anywhere in the world. We can’t view the internet as an enemy, but as a tool and an advantage; it has its negative aspects, but many positive things.

What will be the name of your new album?

The name of our new album will be Okantomi, Elizabeth’s saint’s name and each track will be very different from the other one in terms of rhythms. We will have many guest artists and a super special song dedicated to Cuba in relation to the current situation, but seen from the point of view of Cubans in exiles. It will be called No volví. 

Occupations when you are away from the stage

We give music, violin, singing and piano lessons.

Cuban singer Daymé Arocena and her pride of being Afrocuban

This is our conversation

Here we are with Cuban artist Daymé Arocena who lives now in Canada. How are you, Daymé? Nice to meet you and great to have you here today.

Hello, nice to meet you. Thank you very much for the invitation. It is my pleasure to be here talking to you.

I understand that your musical career started at the age of eight. What made you start walking this path? What was the experience that made you make that decision?

I never made the decision to become a musician. I think it was part of the package. I never said that this is what I wanted to do because I’ve always done it. From the age of eight, my parents began taking me to music lessons and preparing me to came to the art and music school and the conservatory of music. I started singing with the choir in the community of 10 de octubre, where I came from. That’s how I started performing and getting up on stage as a soloist of a choir.

Daymé Arocena was born in Havana, Cuba

Considering that you come from a musical family and that music was always present at home, I imagine that also influenced your interest in making a career of it.

My family is profoundly musical, but they are not professional musicians. My dad is a music lover, but he is not a musician. My mother is a health care worker, qualified as a child cardiovascular surgeon. Actually, these are people who have a very nice sensibility for music, but they are not professionally dedicated to it.

I grew up in an intense environment. My house had many people; when I was born, there were already 22 people living at home, but some of them found more comfortable spaces to move and we became a family of 14. I was born in the 90’s, which was when the big crisis occurred and big power cuts were more frequent. There were electricitiy for very few moments during the day, so we couldn’t listen to the radio or TV. Then, my uncles and cousins kept singing, so I grew up watching the family sing and dance. In fact, several of my cousins today are folk musicians who went on to play in various traditional musical groups. It was a deeply spontaneous issue. I saw people enjoying and trying to alleviate the sufferings and shortages they were experiencing.

I imagine that musical and artistical growth in this context was very difficult. What challenges did you face in Cuba in becoming the artist you are today?

The mere fact of being born in Cuba is a challenge, but I had to face things beyond the fact that I was born on an island ruled by a dictatorial regime and all that that means. There was a lot of deep racism and a way to slyly to deal with social classes. For all these years, I have tried to purge my energy of resentment and pain caused by the situation and turn all these feelings into light and creativity. In my case, A lot of things happened like feeling uncomfortable in my own skin and not knowing how to deal with my skin color, my hair and my race. Today, I am deeply proud of my blackness and defend it to the death, but I went through a very hard and aggressive process before that.

The young and not so young prople have to know that you can make art and music through your own essence without having to please the eyes of a few.

So you would say that those things that were an obstacle are now part of your cover letter.

Totally. And proudly, too.

Daymé is deeply proud of her blackness

After leaving Cuba

When you left Cuba, what kind of support did you receive? What was the hardest moment?

Although I’ve spent years touring and working for years, I made the decision to leave Cuba a couple of years ago. I received a lot of international support that made my music visible, but it started playing long before I left my country. In Cuba, there is a control mechanism for artists consisting on a permit issued by the minister of culture to be able to practice that profession.

You can graduate from art school with full honors in the world, but that’s irrelevant because you graduate to be a music teacher, not a musician as such. In order to go on stage and get paid for your work, you need a permit issued by the Minister of Culture himself. To get it, you have to go through a lot of bureaucratic barriers such as commissions, auditions, among others. I didn’t have that permit to sing and profit from my singing when I met the record label that launched me as an artist. One day, I was singing in a deeply underground space without anyone’s permission. When I started to sneak into those spaces, my mom always told me to sing with energy because I never knew who was going to listen to me.

One day of those, a person named François Renié was watching me from the audience. This man was the creative director of the Havana Cultura platform. At that moment, they asked me to make a record with international DJs and singers. They invited me to do a casting, I showed up there, was selected and recorded the album despite not having permission to sing. When I was invited to the realease of the record in England, I showed them the music I Wrote and they offered me to sign with them officially.

You have been compared to Celia Cruz, Nina Simone and other artists of this stature because of your style, what do you have to say?

I had no idea who Celia Cruz was and it’s something I’m ashamed of. When I was compared with Celia Cruz, I wondered who she was. I think I really knew her following those comparisons.

Daymé thinks new generations have to know who Celia Cruz was

I think it has to do with that idea of homogenizing Cuban music into one thing. It was when I was compared with Celia that I started to find out about her and knew that she was the most universal of Cuban artists. She had a phenomenal way of petforming, transmitting, impacting and being as authentic. Musicians who do have access to Celia must do their utmost to let the new generations know who she was. If they can’t listen to her on the radio or TV, they can go online to listen to her and find out who La Guarachera de Cuba was.

How do you think Canadians perceive your music? 

I have done very few concerts in Canada as a soloist. In fact, I’m not even there at the moment, but in Puerto Rico. I can’t provide an overview of how Canadians perceive me, but I do think that they are super friendly, docile and open to all kinds of music. They appreciate, dance and enjoy whatever you play. I must thank my ancestors for the expansion of my music beyond the Canadian framework, so I don’t rely on that market for a living.

Do you plan to stay in Puerto Rico permanently?

I came to Puerto Rico to record my next album. I’m super happy and honored to be able to do it on this island so similar to mine because it has so much culture and colorful art. Here, I found the industrialization and visibility that Cuba doesn’t have. I still don’t know if I’m going to stay here for the rest of my life, since Canada enters into my plans in some way, but this is the stage I must live now.

Daymé Arocena is now living in Puerto Rico and recording her new album

Cuban-Canadian musician Alex Cuba talks about his life and career

How language influences Alex Cuba’s music

We have a very special guest. This is Cuban artist Alex Cuba whose real name is Alexis Puentes and is based in Canada. How are you feeling?  

I am very well. I would like to make a small correction before starting the conversation. I am Cuban-Canadian because I have been 23 years in this country. I am as Cuban as Canadian. It is very important for me to mention that I am Cuban-Canadian.  

Perfect, thank you very much for the clarification. You sing in both English and Spanish. How much has this bilingual approach of languages helped your career?  

Most of my work is in Spanish. There is very little that I have done in English. I think what has most helped my career has been my diversity and my ability to enter any musical genre. 

This is Alexis Puentes
Alex Cuba, who is based in Canadá for many years

I have noticed that when you sing in English, you usually focus more on pop or genres that are more popular in the Anglo-Saxon language.   

Not necessarily. I also make pop in Spanish. Language does not define pop music because you can find pop in any language in the world. I do things depending on how I feel them, how they come to me at that moment and how it makes sense to do them.  

Do you achieve more receptivity on the part of Spanish-speaking or English-speaking audiences?  

As you know, my native language is Spanish, so it makes total sense that I reach out more to the Spanish-speaking world than the English-speaking world. 

You are the son of a guitarist and music teacher. How do you think this influenced the path you would later take?  

Definitely, had I not been the son of a guitarist, I do not think I would be a musician now. I would probably be a doctor or a sportsman. I was lucky that he taught me to play guitar and my father definitely had a major influence on my path.   

Besides being an artist, was there another profession you entered or became interested in?  

When I was a teenager, I was interested in science and medicine. At some point, I wanted to be a surgeon, but my love for music came back permanently when I was about 14 years old. That’s the only thing I’ve done since then.

Alex and his wife
Alex Cuba and his wife and manager Sarah Goodacre

Has Cuban culture influenced his music?

What led you to enter Cuban jazz and folk?

I had the opportunity to have a very wide musical training that goes from jazz to rock, blues, folk, nueva trova, guaguancó, salsa, timba and many more genres. Music is all the same for me, I only divide it into good and bad music. Life led me to become a jazzman first because I was attracted to jazz and I think that has no explanation. It’s like love. You see something or someone and you like it. You see a person and you do not know why, which happened to me with jazz. So, jazz was a great start for me. When you begin a career in music like I did, I think you see music from the inside. Besides all the study and dedication needed to play jazz, you have to know an instrument pretty well and know in depth music. 

I never sang in Cuba because I left when I was only 21 years old. It was when I arrived in Canada that I started singing, people liked my voice and that gave me the push I needed to be who I am. We are talking about a career in life. 

Do you think those 21 years in Cuba influenced the music you play today?  

I wouldn’t say that those 21 years influenced the music I play, but further trained me for the future. Cuba trained me and Canada fulfilled me. If I Could not make music without targeting a specific audience as we do in Cuba or Miami, I would not be who I am now. If I had not come to Canada, I would not be the person I am now.  

After being away from your native country so much, what things do you retain from Cuba?  

I still like Cuban cigars. I really like Cohiba cigars. I’m a big fan of Cohibas and I love to smoke them while drinking whiskey. 

Do you think your music and way of life are a mix of both nations to a certain extent?  

Yes, definitely. It is a seed that grows between mango and apple. A tree that is born and grown between two places.  

Alex Cuba holding his Grammy
Alex Cuba after winning his Grammy

How has the course of your work and artistic activity during the pandemic?  

Everything has gone successfully. I have dedicated myself to creating, recording, composing, releasing singles and many other things. 

So things didn’t stop for you  

Not at all and I don’t think it happened that way for many content creators. Creativity is in need of nothing because it simply happens. That has been my case and that of many creators with whom I have been in touch in the past year because I have several guests on my album “Mendó”, of which we have just released a single and a new video for the song “Amor A La Distancia”. That album was created during the pandemic and all the collaborators with whom I had contact were at the same rate as me. We were all trying to do something and not hold us up because of the situation. It was nice to get that vibe.  

What projects do you have pending for 2022? 

I have pending tours that have been delayed since 2020. I’m going to tour and keep releasing music. That’s the point. I still don’t want to go to the moon in a rocket (laugh).  

So, you haven’t resumed your activities on the stage to date. 

I haven’t wanted to yet. I’m having trouble returning to the stage because it feels weird. I don’t think I’m psychologically prepared for that, but there will be.  

Would you have a message for those future artists who come to read this interview?  

They must ensure that the desire to be an artist or express art comes from the heart and the soul. That’s very important. If that’s how you start in the art world, it will be like this forever. If you start on social media, you will get to the point where you will not like it anymore. 

Your social networks and website for people to follow you

My website is alexcuba.com and you can find me on Instagram as @Iamalexcuba. On Twitter, you can find me as @alexcuba and on Facebook as Alex Cuba.

Alex with a guitar
Alex Cuba playing the guitar

Don’t Think About Not Attend The Alocubano Salsa Festival

It Starts On October 7th in Stockholm, Sweden

Dos hombres vestidos de blanco y un hombre con chaqueta y sombrero azul
Los asistentes deben guardar su entrada impresa o como recibo digital en su dispositivo móvil.

One of the most anticipated Afro-Caribbean events in Stockholm (Sweden) is the Alocubano Salsa Festival. This year, as usual, they will focus on the culture of the Cuban island and will once again do magic with the multiple Bootcamps led by Cuban instructors of trajectory that will focus on the technical development of each dancer that will make them feel comfortable and at home.

To maintain public health security, the Swedish government has drawn up a plan for the lifting of restrictions concerning the COVID-19 pandemic and a return to a more normal daily life. This derogation is based on the gradual elimination of limitations in the country with a maximum of five steps: The first step refers to the extension of restaurant openings until 10:30 PM and releases in the maximum amount of participation in activities at the open-air (Coming from June 1st, 2021). Steps two and three continue with the permission to give training and hold meetings in general without limits of square meters in open and closed spaces (It came into effect from July 1st, 2021). The fourth and fifth steps are estimated to be exposed in mid-September of this current year.

For this reason and in compliance with the measures adopted by the Swedish government, the Alocubano Salsa Festival will be held in 2021 with the main Latin genres of the moment Bachata, Cuban Salsa, Top Mambo, and urban music on four dance floors with eight Spanish-speaking DJs: DJ Javier La Rosa, DJ La’Fe, and DJ Flecha will mix the best Cuban Salsa, while DJ Soto-Mayor and DJ Raymon will make sure the attends do not leave the dance floor with the Reggeaton, moreover, DJ York and DJ DLux will do the same to the rhythm of Bachata, and similarly DJ Mauri will be mixing the best music for Top Mambo.

Venue: Royal Park Stockholm. Frösundaviks allé 15, 169 03 Solna, Sweden

Choose Your Bootcamp

Instructor de baile con camisa blanca y pantalón negro.
During the event, there will be filming and photographs that may include images of private participants

In the Bootcamps, participants will have the opportunity to be in small groups of 20 people, thus achieving a more personalized treatment during the four intensive hours of class, distributed as follows: two hours on Thursday night and the last two night hours will be finished on Friday. Additionally, you will learn a unique and exclusive choreography that you will perform with Cuban instructors on stage during the party on Saturday. (This participation is not mandatory).

Mambo Fusion: Designed for intermediate and advanced dancers. They will have a dress code that will be announced days before the event. The Cuban instructors are Rodrigo & Asya.

Bachata Traicionera: Four intensive hours of exclusive training. Instructors: Sergio and Ana. Level: Intermediate / Advanced. For the performance in the Sergio and Ana show, the participants will use a dress code that will be announced days before the event.

Cuban Salsa: It will last four hours divided into two hours of night practice on Thursday and the remaining two hours will be dictated on Friday. The choreography will be given by Cuban teachers: Seo Fernández and Bárbara Jiménez in individual Bootcamps. Level: Intermediate / Advanced. Essential dress code. The announcement will be on the eve of the event.

Date: Thursday, October 7th – Sunday, October 10th

Full Pass: 210 EUR

  • You Can Also Read: Enjoy Salsa In The New Zealand Winter

Extraordinary Concert with Havana D’ Primera & Alexander Abreu

Orquesta Havana D 'Primera despidiéndose en el escenario con luces azules
Before the concert, there will be two hours of the workshop, followed by Latin parties (before and after HDP) with DJ Soto Mayor and DJ La’Fe

Havana D’ Primera is a Cuban timba band founded by Alexander Abreu in 2007 and made up of 17 of the best Cuban musicians. The orchestra is led by the main composer Abreu, who has stood out for his melodic voice and ability to fuse genres through Salsa such as Jazz, Funk, and other Afro-Cuban rhythms.

“Since its inception, the band has released five studio albums and one live album. Following the release of the debut album Haciendo Historia with EGREM in 2009, its first release for the record label Páfata Productions, Pasaporte in 2012, received favorable reviews from the international press and was voted one of the best Latin alternative albums of the year.

Likewise, they have followed the success of “Pasaporte” with four more albums, released through Páfata Productions, and the last one in co-production with Cuban Producciones Abdala. “La Vuelta al Mundo” was released in 2015. A live album, “Haciendo Historia LIVE”, arrived in 2016, and then “Cantor del Pueblo” in early 2018, earning the orchestra a Latin Grammy nomination for Best Salsa Album.

Finalmente, en 2021 se edita el disco “Será Que Se Acabó”, como homenaje a la música popular cubana de los 80 y 90 ”. Fragmentos extraídos de la biografía de La Habana D ‘Primera

Fecha : Domingo 31 de de octubre de st

Hora : 6:30 PM – 10:20 PM

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International Salsa Magazine (ISM) is a monthly publication about Salsa activities around the world, that has been publishing since 2007. It is a world network of volunteers coordinated by ISM Magazine. We are working to strengthen all the events by working together.