Search Results for: Puerto Rico

Yolanda Moreno “the People’s Dancer”

Venezuela has been a Caribbean and South American country that has always shown artistic tendencies among its inhabitants. Dance is no exception here, and one of the great representatives of typical Venezuelan dance is Sixta Yolanda Moreno de Rodríguez, better known as Yolanda Moreno the People’s Dancer” In this article we will talk more about her, keep reading.

The beginnings of Yolanda Moreno’s Career

This great Venezuelan dancer was born on August 6, 1936, in El Guarataro neighborhood of San Juan parish, in Caracas. Her parents named her Sixta Yolanda, a fact that few know unless her life is investigated, but she considered that Yolanda was easier to say and pronounce.

She grew up in a low-income family, but that didn’t stop her from pursuing her passion for singing and dancing. At the age of 13, she joined as a chorister in the musical group “Retablo de Maravillas” created by the Ministry of Labor. In this group she demonstrated her talent for music and a wonderful voice, in addition to fulfilling a childhood dream: «As a child I wanted to be a flamenco singer, I listened to the «Gitana de Color». With this group she met her first mentor, the Austrian dancer Margarita Brenner.

During this stage Yolanda met the one who will be the love of her life, her husband Manuel Rodríguez Cárdenas. To whom she also thanks all the support he has given her throughout her career, to the point of assuring that she would not be the dancer and woman she is today without his total trust and company. Although their relationship was a surprise since the marriage took place when she was only 16 years old.

The foundation of “Danzas Venezuela”

Another of her great achievements with her husband Manuel, is the founding of the group “Danzas Venezuela” in 1962. With it Yolanda manages to modernize the dance and folklore of the country, by changing the image of the dancers with very wide skirts and hair collected, that way they look more refined; she also changed the footwear to give more force to the zapateado.

Although at first these changes were not well received, Moreno with her husband achieved public acceptance, and also captivated the international public. Among the places they managed to visit are: China, Japan, Korea, Hawaii, San Francisco, Washington, New York, Canada, the Soviet Union and Latin America, from Mexico to Argentina. One of her special places was Puerto Rico, where she was given her nickname: “La Bailarina del Pueblo” (the People’s Dancer).

She also has great memories of China, especially when she was amazed by the respect for elders and the large number of artistic expressions that exist in this country. «Dance is a permanent job, very pleasant. I work until I am asleep. I got used to hard work, although it hurt, I danced» her words sum up her love for dance and art.

And Yolanda Moreno’s retirement came

Despite the fact that she will always be “The dancer of the Venezuelan people”, Yolanda has accepted that her days on stage are over, this of course does not mean that she won’t continue directing dancers and giving her advice with contributions in choreography. But Yolanda no longer actively follows her career, her big farewell was in 2008 with two performances at the Casa del Artista.

Of course, she has had special appearances like the one she presented in the posthumous tribute to Joaquín Riviera, which was part of the pre-opening of Miss Venezuela 2013. There have been other special events, but none as splendidly as the golden years of his career.

It is more than understandable that Moreno would withdraw from it, at 86 years old she is a woman who since she was a child has given everything to the art and folklore of her country. She also had to bravely face the farewell of her husband Manuel, which occurred in 1991 accompanied by her two sons Manuel Rodrigo and Fernán. It only remains to hope to be able to enjoy a few more years of her great ideas for the preservation, as well as modernization, of the typical dance of Venezuela.

The Caribbean joined the party with Billo Frómeta

Luis María Frómeta Pereira, better known as Billo Frómeta, was born on November 15, 1915 in Santo Domingo, the capital of the Dominican Republic. However, this Caribbean man has more of a Venezuelan feeling than other compatriots, since he was very grateful to Caracas, that is where he made his life, both professionally and personally.

Despite his love for the Venezuelan lands, he never lost his Cibao smile, specifically from Quisqueya. But his gestures, his affection and tenderness, the details with which he acted, and his musical stamp are very Venezuelan. Perhaps we say goodbye to Billo very soon and he could not see his tribute in his lifetime, that only adds more strength to his career. Read all about his life with the following lines .

The beginnings of Billo Frómeta as Luis María

Although he was born in Santo Domingo, the Frómeta family moved to San Francisco de Macorís, where Billo spent his childhood and met the friends with whom he would embark on the musical adventure of his life: Rafael Minaya and Francisco Simó Damirón. As Billo recounted in his last interview before losing him to a brain stroke in 1988:

“There couldn’t be a birthday that we knew about because the three of us from San Francisco de Macorís were there playing and brightening up the evening. I always keep that in mind when I go to a special event”.

It can never be denied that Luis María was born with an innate talent for music, which he polished during his basic education, since rhythms and sounds were a compulsory subject in the Dominican Republic. As he already said, it was something he continued to do during his adolescence, although this was already in Santo Domingo where he moved back in 1933. There he is part of the firefighters, where with the rank of captain he founded and became director of the Band of the Fire Department of the capital.

Here he also gives guitar lessons, which leads him to meet the young saxophonist and violinist Freddy Coronado, through him Billo enters the world of dance orchestras, forming a group and working on the radio. Some time later, when they are already university students, Billo meets up with his childhood friends and introduces them to Freddy. They form the Santo Domingo Jazz Band, whose activities and presentations are carried out along with their studies.

However, Damirón moved to Puerto Rico, leaving Billo in charge of the management, but his medical studies were interrupted since at first it was difficult for him to comply with both things, then in his third year he began an internship at the military hospital but his ideas collide with those of the regime of Rafael Leonidas Trujillo, so he abandons his studies and decides to devote himself entirely to music.

Arrival in Venezuela and its success in Caracas

The Santo Domingo Jazz Band received the opportunity to play on December 31, 1937, at the Roof Garden, an important local in Caracas. The journey to reach those Venezuelan lands was an adventure full of many sacrifices. However, on the day of the presentation, without the teacher Billo being consulted, the name of the band was changed to Billo’s Happy Boys, which generated discontent in the Dominican Republic, especially from Trujillo’s regime.

Due to this discontent and the growing popularity of the band in Caracas, the boys were forced to stay in the capital of Venezuela. This was the point that would change Billo’s life forever, since this city is the one that sees him grow as a person and as a professional. As he himself relates:

“My forever girlfriend, the city with which I owe a debt of gratitude and affection…”

This is shown in the number of songs by the band that speak in one way or another of the city. Despite the great affection he has for Caracas and Venezuela as a whole, Billo never renounced his Dominican nationality:

“It is the least I can do for the land where I was born. Venezuela is my life. Here I have planted. So as a feeling of gratitude to the Dominican Republic, I keep that nationalist umbilical cord. It is like the case of two mothers, one brings you into the world but the other raises and educates you. You will not stop loving the first and you will show your affection in something even if all your tenderness arrives at the second…”

Two years later in 1939, Billo faces a tough stage, he falls ill with typhus and the doctors give him no hope, but the teacher shows them that his time had not yet come. He returns to the stage ready to consolidate the popularity of the band more than ever, to which he gives a new name: Billo’s Caracas Boys, which the band maintains to this day.

From that moment the career of Billo and the band goes through ups and downs, from having a radio program where he can even produce and edit his own records, to spending days in jail for marriage demands. Speaking of love, Billo got married 3 times, being Morella Peraza his last wife and the greatest love of his life:

“… the one that Morella inspires me and I don’t know what is the miracle by which I see her prettier every day… I think it is the miracle of love, of that feeling that creates the need for one with the other, that transforms what is impossible into possible, that gives life to life… Sometimes it scares me… I am getting old and when one is old one no longer inspires appetites or desires, but Morella loves me and that is the triumph of love over the years. Isn’t it wonderful?”

Billo Frómeta dark days

By 1957 Billo’s career was on the ground, in addition to jail he also faced vetoes due to having contacts with important figures of Marcos Perez Jimenez’s regime, which caused him to be banned “for life” from performing in Venezuela. However, this did not prevent him from continuing to work as an arranger and producer, not only in Caracas but also in other countries such as Mexico and the United States.

In 1958 he met and befriended Renato Capriles, who was a businessman at the time, but wanted to replicate the success of dance bands like Billo’s. The unusual thing about this friendship is that it began precisely with Renato asking Billo to help him in the composition and production of various works for his band “Los Melodicos”. The friendship was maintained over the years but always with a touch of enmity.

A phrase that sums up these fateful years is: “What hurts me the most in life is ingratitude, and I have cried for it.”

Last years of Billo and his mark in the musical history of Venezuela

Between the 1960s and 1980s, Billo focused on his career and his band, brought Billo’s Caracas Boys together again, thanks to the lifting of the veto, and from that moment embarked on the search for those little-known talents who by passing through the band would be taken to stardom, as is the case of Felipe Pirela, José Luís “El Puma” Rodríguez, Guillermo “Memo” Morales, among others.

In addition to presenting new and unpublished works, they also continue to present the old ones. Also, Billo embarks on the business adventure of founding his own record label called Fonograma, although this does not last long and after several problems he decides to close the record company, and sell the catalog to his son-in-law.

For the 80s, the band continued with a success that rose like foam, not only in Venezuela but in the rest of the continent, they even performed alongside great artists like Celia Cruz. For 1988 a tribute to the master in life was planned, which he himself was going to direct, and had him very moved and excited. How well the words of Lil Rodríguez portray him, to whom he granted his last interview:

“The Master would arrive with the minutes, loaded with thoughts and concerns which he had no qualms about spilling on his way home, as if he thought out loud and with affection. Here I have, finally, more or less the order of the concert. Almost everything is ready and only the last rehearsal is missing. It would not be the first time that Billo would conduct a Symphony, but he was excited as in a debut.”

But this tribute never happened and in his place a slow procession was held to say goodbye to the master. Billo Frómeta, out of emotion, nerves and his perfectionist mania, suffered a brain accident that led him to fall into a coma, just one day before his concert and tribute. He died on May 5, 1988, that day Caracas lost an adoptive son, that it made its own and it saw his development as a musician.

Many people said goodbye to the master at the Caracas Municipal Council, while others accompanied the coffin to the Eastern Cemetery. This way, a great chapter in the history of dance music in Venezuela and the Caribbean was closed, but leaving an incredible legacy that continues to this day, since who has not danced with the Billo’s Caracas Boys?

The recently released single “Cómo te quiero yo” is the preview of what will be the album, Sabrosura y Tradición, soon to be released also in acetate.

With a fifty-year career in music, the leader of the Salsa 220 Orchestra, Colombian trombonist Oscar “El Gato” Urueta releases the second song of the musical concept he now directs.

“El Gato” delivers his latest single “Cómo te quiero yo”, composition and arrangement by Venezuelan pianist Alberto Crespo; this time with Rodrigo Mendoza, remembered for his time with Dimensión Latina de Venezuela, on vocals. Urueta got in touch with Alberto Crespo after seeing his work in social networks.

This single, in my opinion, deserves international diffusion because of the Afro-Caribbean interpretation in this concept described by Urueta himself as high-voltage salsa. I listened to the track and I feel obliged to highlight it for bringing us a classic salsa concept, without being more of the same; so let’s go to the mambo, here is what you hear:

During the first 10 seconds, Rodrigo Mendoza leads the vocal part opening the theme as if opening a door; inviting the listener to go on a musical journey that merges various cultural influences.

At the first minute mark it is already known that the trombones of Oscar “El Gato” Urueta and Eliel Rivero are in charge of the musicalization. At minute 1:45, Alberto Crespo’s piano solo delights us without making it dense.

This piano solo, from which the salsa dancer who dances in tune can benefit, seems to embrace in perfect synchrony the sound of José Soto “Mortadelo”‘s bass.

At minute 2:30 the trombones take over the song, and melodically give way to the tumbadora, in the hands of Carlos Padrón; meeting with the sound of the same in a tasty instrumental correspondence full of cadence and Caribbean flavor.

At minute 2:36, the bass of José Soto embraces again the sound of the tumbadora.

At minute 2:40 the tumbadora turns on the mambo. At minute 2:42 the tumbadora leads the percussion, opening the way for a bell that plays with the coros of Luisito Cabrera, Rodrigo Mendoza and Edgar “Dolor” Quijada, as well as interweaving with the trombones.

The trombones persist and sustain a mambo of those that bring “more salsa than pesca’o”, as we say in Puerto Rico; until around minute 2:55 the conga, the timbal and the bell execute a forceful cut and in unison, to return the arrangement to the trombones.

At minute 4:00, the leader’s trombone seems to be in sync with the percussion and vocalist to close the track; shortly after the trombones enter into a brief correspondence with the tumbadora, just before Padrón’s campaneo concludes the track at minute 4:25.

Urueta has a healthy musical trajectory, surrounded by the greats of the salsa sound. “El Gato” was part of the Colombian orchestra La Protesta, when Joe Arroyo was the group’s vocalist. Urueta was also part of the now world renowned Grupo Niche, replacing Alexis Lozano on trombone. Urueta traveled to New York City with Grupo Niche as part of the first international tour of the group founded by the late Jairo Varela. He later settled in Miami where he was part of the orchestras that accompanied stars such as Frankie Ruiz, Hansel y Raúl and Santos Colón, to name a few.

Coincidentally, “El Gato” Urueta joined Hansel y Raul’s orchestra when the song ‘Maria Teresa y Danilo’ had become a hit throughout Latin America. Urueta shared the stage with musicians of the stature of Israel López “Cachao”.

In the 1990s, Urueta was a musician with Joe Arroyo’s Orquesta La Verdad, with whom he traveled around the world.

After participating in several concerts accompanying Richie Ray and Bobby Cruz, about five years ago, Urueta took on the task of forming the Orquesta Salsa 220 with which he presented the single “Guaguancó sabroso”, which featured Puerto Rican Rico Walker as guest artist on vocals.

“Cómo te quiero yo” is the preview of what will be the album: Sabrosura y Tradición, soon to be released also on acetate.

Bella Martínez

You can read: Sigo entre amigos de Luis “Perico” Ortiz

By Bella Martinez, ISM Correspondents, San Juan, Puerto Rico

Earl Miranda and Ric Feliciano talk about the Latin Rhythm Boys and its history

Here we have Miranda and Feliciano

Good afternoon, we have here Earl Miranda, musical director of the Latin Rhythm Boys, and Ric Feliciano, writer and arranger for the group. Nice to meet you guys. It’s a pleasure to have you here.

Hi, Karina. It’s great to see you. We’re doing great.

Earl Miranda, Henry Miranda, and Yomo Toro

Okay, wonderful. This project began with your father, Mr. Miranda, who was at the head of the group. What did you and your brother Henry learn the most from your father? How did you develop a love for music?

This all started when we were just kids. We had a lot of family celebrations like Christmas and my father’s band always came and play until three or four o’clock in the morning. My mother made food. Music was always very important to all of us from the beginning. When my father died in 1969, my brother started playing for some bands and I started working as a DJ until it got to the point where we got together and decided to start this whole project together.

Around 2003 or 2004, we contacted our cousin Ric Feliciano to ask him to join us. We started to develop a new salsa style. Ric came with the salsa flavor, while we had the jíbaro flavor, so we brought those two things together to start making music.

Mr. Feliciano, do you have anything to add?

Yes, I am a Boricua from New York, that is to say, a Nuyorican as people say here. Back in the 80’s and 90’s, I grew up listening to the music of Hector Lavoe, Mon Miranda, Willie Colón, among others. I am a trombonist and also like trombanga, which is the music of Mon Rivera and Willie Colón which involves placing trombones at the front of the group so that the sounds are very heavy. That is the style of the Latin Rhythm Boys, which seeks to look to the future, but honoring the stars of yesterday. Since we have three or four trombones and a very particular singing style, many people say we sound like La Fania, including Hector Lavoe’s timbalero, who tells us that our style reminds him a lot of the 70’s and 80’s.

When I listen to your music, it sounds a lot like old school salsa. Why choose that specific style?

For me, that style represents the story of which we come from. My family and his father come from Puerto Rico and moved to Hawaii. In 1963, my father made his life in the United States, California, but he actually started his band in 1957, which was called Junior Miranda and The Latin Rhythm Boys. Then, my brother called it The Latin Rhythm Boys Orchestra.

We have added certain elements to make our music more modern, but many of the arrangements are typical of old school salsa.

Earl Miranda, Henry Miranda and other members of the band

How Earl, Henry, and Ric work together

Mr. Miranda, you are the musical director of the Latin Rhythm Boys and your brother Henry is the music producer. How do you work together?

(Mr. Feliciano answers the question) Well, I’m the arranger, so what we do is Earl and I write all our lyrics together. My family comes from a long line of jíbaros, but we also love salsa. That’s why we are what we are today.

(Earl Miranda’s answer) We are a great team because I have a lot of ideas and Ric applies them in a phenomenal way. Things work out even better than when I thought of them.

We’ve been invited to awards shows and films to make soundtracks in Hollywood. We’ve done some jingles for certain Hollywood and Netflix films.

Mr. Miranda, you said in an interview that jibaro is more like heart and soul, what did you feel when you listened to jibaro music as a child? Why is jibaro music so important to you?

This taste for jibaro music started when I was a child. This reminds me of when I was with my family, my uncles, my aunts, my cousins and other members. It is in my soul. However, we knew we had to evolve into something more relevant. That’s how we created the group and decided to mix new with old. We look to the future, but honor the past.

There are many family members in the orchestra. Would you say this is a family project?

I would say that myself, Henry, Ric and Ricky Castillo are part of the same family. Certainly, there are many members of the family, but many things change over time and members get older, so they withdraw from group. There are also many members who are not family, but they become family and become very necessary for the band.

Ric Feliciano playing the trombone

This question is for Mr. Feliciano. I understand that you joined the orchestra in 2003. How did you join the Latin Rhythm Boys?

I came to California in the 90’s and was part of a few bands here, but I was looking for something that might take me back to my roots. That’s when I heard about the Latin Rhythm Boys (laughs) and decided it was a project I could work on. It brought me get back to my family roots, but we also achieved a new sound.

Music is very important to the family. You have always listened to Jíbara and Puerto Rican music. Would you say that education and training is important for musicians?

Yes and no. Musical training is important on the one hand, but on the other hand I think that music just flows. For example, I’m not very good at reading music, but it’s here in my heart. I could perceive it, even if I don’t have a lot of training around it. I think that’s part of the beauty of it all. Well, Ric is a teacher, so he can offer you another view on this subject.

(This is Mr. Ric Feliciano) Indeed, I am a teacher and I’ve been teaching music for over 30 years, but I must tell you something. Education is not enough to be a good musician because there is a connection that cannot be taught through a class. I’ve had many students who do everything right in technical terms, but they don’t have the necessary flavor. Not everybody has that. I think there needs to be a balance between feeling, flavor and education.

Ric, Earl, and Henry singing and playing

Do you have to be Latino to have that flavor?

We have some guys in the band who aren’t Latino, but they get the swing. We can work with anyone regardless of their ancestry, as we’ve had Americans and Europeans who have everything we’re looking for. We give them the sounds and they have no choice but to imitate them (laughs).

Do you consider it more important to make original music than to do covers?

Absolutely. If you have the talent and vision in your head, everything flows. I think if a person has a song in his/her head, he/she is going to want to translate into reality that idea and play it for an audience to see its reaction. If the reaction is good, you think you’ve done something right.

(This is Mr. Feliciano) What we usually do is to play our own songs at 90 per cent and covers at 10 per cent to please the audience. In fact, many people ask us for certain songs that they think they’re not ours, when, in reality, they are our hits from many years ago.

Ric, Earl, and Henry performing

The salsa artisan who made the best cowbells and or timbales and bongo bells

The percussion artisan passed away in New York on June 31, 2017, he was the creator of the “JCR” Calixto “Cali” Rivera bells,

Cali was born in Puerto Rico and came to the United States in 1958. He was first an auto mechanic and years later started in instrument making. He was also a percussionist (he excelled for many years performing with Yomo Toro) and his father made guitars.

One of JCR’s peculiarities was that his instruments were not mass-produced but “handmade”, which is why Rivera was recognized as a reputable percussion artisan, standing out especially for the manufacture of bells, which were “the specialty of the house”.

The cowbell is a percussion musical instrument, it has the shape of a bell and is struck with wooden drumsticks. These can be made of copper, steel or other alloys.

Its use in music is very widespread and we can hear it in the folk music of the North Alpine as well as in the academic music and even in the pop and Latin music of our times.

One of the best manufacturers of cowbells is Calixto “Cali” Rivera who for more than 40 years has forged the metal to manufacture in his small workshop in the Bronx (JCR Percussion), about 10 to 12 pieces per week.

Since its creation, his instruments became a vital part of the recordings of both Salsa Dura and Salsa Suave, from the 70’s until the day of his death.

In the Bronx, there is a man who builds instruments for the great Latin percussionists of the world: Tito Puente, Eddie Montalvo, Giovanni Hidalgo, Bobby Sanabria.

He had no signs, no storefronts, no advertising of any kind, but people from all over the world call him for work.

After all, nothing sounds like one of his handmade cowbells.

Calixto “Cali” Rivera’s father was a guitar maker, and his son picked up the tradition of the craft.

But Cali gravitated to drums – he’s a timbale – and made congas, bongos and other percussion instruments.

These days, he specializes in high-quality cowbells of all kinds.

He is in his late 70s, with only his wife for administrative support, yet he cranks out dozens a week.

Jazz Night In America recently visited Rivera in his JCR percussion workshop to discover how, for nearly 40 years, he transformed strong metal into strong bells.

The Cencerro. What It Is, Origin, Types, Characteristics And How To Play It.

The cowbell is a small instrument which belongs to the family of hand percussion instruments, it is used in various styles of music including salsa and rarely in other genres of popular music. The cowbell is similar to the bell historically used by shepherds to keep track of the whereabouts of cows, hence its name.

Origin

Although the cowbell is currently found in musical contexts, its origin comes from the tracking of animals that roamed freely in the countryside. Likewise, to help identify the herd to which these animals belonged, the shepherds placed these campaigns around the animal’s neck.

As the animals moved in different parts, the ringing of the bell could be heard, which made it easier to know their whereabouts. Although the bells were used on various types of animals, they are typically referred to as “cowbells” due to their extensive use on livestock.