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Search Results for: Salsa Fest

Project Pentagram Agrupación Gaitera de Venezuela in the USA

At present, Pentagram has international recognition for being the group that has made more national tours in the USA

Agrupación “Gaitera” was born in 2008 in the city of Miami, participating in various events and festivals, in 2012, they began to produce themes for the Spectator, which were very accepted by the public.

In 2017, the group was established as a group since they began to accompany great artists of the genre, as Neguito Borjas, Ricardo Cepeda, Nelson Arrieta, Rafael “Pollo” Brito among others.

Agrupación "Gaitera" was born in 2008 in the city of Miami, participating in various events and festivals, in 2012 begin to produce themes for the Spectator, which were widely accepted by the public
Project Pentagram Agrupación Gaitera de Venezuela in the USA

At present, Pentagrama has international recognition for being the group that has made more national tours in the USA and international tours in Panama, Chile, Spain, Argentina, and Colombia.

Members

Robert Richards-Four and Soloist

Jesus “Chuchito” Ibarra-Solista

Fernando Mindeola-Solista

Avelino Romero-Solista

Luis “Chua” Urdaneta-Congas y Coros

José Rafael Querales-Bajo y Coros

Gilberto Ferrer-Teclados

Ronald Guerra-Pianos

Adelmo Gauna-Battery – Timbal

Alejandro Araujo (Timbal)

José “Pokemon” Ferrer-Tambora

Melvin W. Alvarez-Charrasca

Melvin Álvarez Sr. – Furro

Arnaldo Quintero (Contra Bass)

Daniel González (Drums)

At present, Pentagrama is internationally recognized for being the group that has made more national tours in the USA and international tours in Panama, Chile, Spain, Argentina and Colombia
Project Pentagrama Agrupación “Gaitera” born in 2008 in the city of Miami

The Gaita and its History

In the first forms of bagpipes, the chants of the Mass that the Catholic missionaries taught, the percussion of the drums, the characteristic guttural sound of the furro (a derivative of the Zambomba), the maracas and the charrasca were combined, and the cuatro, derived from the guitar, together with the Spanish chants, represented the Iberian contribution.

The performance of the natives contributed the definitive style to this new music.

The following is an extract that comments a little more on the origins of the Gaita:

The origins of the Zulian Gaita have not been established with precision, but it is assumed that it was born with the republican concerns of the people, perhaps in the first decades of the 19th century, as demonstrated by the patriotic Easter songs dedicated to Ana María Campos, the Altagratian patrician who was whipped by order of the fierce Morales when she refused to withdraw her lapidary phrase: “O capitula o monda”.

Traditionally, the Gaita has been linked to the devotion to Santa Lucía in the El Empedrado neighborhood, and in this sense it is recalled that when Father José Tomás Urdaneta was in charge of the parish, he took the noisy bagpipers out of the temple. It can be said that since then, the Gaita has lost the religious character that it had for many years in the cobblestone district, to become definitively an instrument of healthy Easter joy and the most effective means of criticism and protest of the humble people.

Our Gaita has always been characterized by the freshness of its music and the mental agility of its players.

The origin of the Gaita according to Rafael Molina Vilchez

“The Zulian Gaita, like many other manifestations of Latin American costumbrismo, is mestizo. It has a polyethnic genetic mosaic, but its root is Hispanic, although the Hispanic nature is preserved in very different progressions than the maracaibera bagpipe (also called the furro bagpipe), the song of the criollo citadinos, in which it survives with strength, in comparison with the tambora and perijanera bagpipes, in which the blackness leaves a more intense mark”.

This scholar of folklore points out that the gaita is Spanish, but that over time two divergent tendencies have emerged: The maracaibera Gaita and the black Gaita.

This opinion has generated controversy, but it is quite shared, since the term “gaita” has Galician-Portuguese roots: it comes from the Gothic word “gaits” which means “goat”, because the bellows of the Galician gaita are made from the leather of the goat. From Spain through the African Arab countries it reached Turkey, in whose language it is translated as “shepherd’s flute”, which would be in accordance with the drawing Agustín Pérez Piñango found with the Glorious San Sebastián Gaita, which dates from 1668, according to a document located in the old National College of Maracaibo, which brings the lyrics and music in Gregorian characters. It would be the oldest Gaita known.

However, other scholars, among them Juan de Dios Martinez, maintain that the Gaita began with the black slaves in the haciendas of the South of the Lake, as a protest and evoking their festivals in the African areas from which they came.

The Gaita and its History The first bagpipe forms combined the mass chants taught by the Catholic missionaries, the percussion of the drums, the characteristic guttural sound of the furro (a derivative of the Zambomba), the maracas and the charrasca.
Our gaita have always been characterized by the freshness of their music and the mental agility of their performers.

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Hanny the Voice of Cuba for the world

Leosbel Jiménez Licea is Hanny the Voice of Cuba

Born on July 8, 1972, Havana Cuba in the Vedado neighborhood. For the love of the songs I used to listen to on the radio at home, the love for music was born, especially for the guitar. That’s why since I was 4 years old all my toys were musical instruments, a drum set, drums, harmonicas, triolas, until I had a little toy guitar with which I used to invent concerts on the balcony of my house, the neighbors would pass by and laugh when they saw me so small believing me to be a star.

Leosbel Jiménez Licea Born on July 8, 1972, Havana Cuba in the Vedado neighborhood By the passion to the songs that I listened at home on the radio was born the love for music especially for the guitar, so since 4 years old all my toys were musical instruments, a battery, drums, harmonicas, triolas until I had a toy guitar with which I invented concerts on the balcony of the house, the neighbors passed and laughed to see me so small believing me a star Translated with www.DeepL.com/Translator (free version)
Leosbel Jiménez Licea

Hanny the Voice of Cuba

9 years old, I begin to study the basics of the guitar in the house of culture of the neighborhood at the same time that I was practicing fencing, at the age of 11 I won the national infantile championship of fencing earning me a scholarship to the school of sport incision (Eide) in the city of Havana, school from where many glories of the Olympic and world-wide sport of Cuba have come out.

14 years for disenchantment with the sport life I decide to leave the sport and to concentrate only in the music, in a self-taught way of course, there I begin to write my first songs that were poems that I was musicalizing at the time that I was learning new chords.

At the age of 19 I already had some songs that were sometimes played on some programs of the radio station in the province on the Havana City Radio.

So I was trolling the streets meeting many street artists until one day, an Englishman David Butlle, known as Mr. Bongo, arrived in Cuba in search of an orchestra to produce a record in Britain, a few days before leaving Cuba wanted to buy several albums of Cuban music from the 50s and did not know how to speak Spanish, my friend who passed by helped him with the translation into English, thanked him and told him who he was, my friend told him about my music, then we recorded a demo of 11 songs of my authorship then took them to London.

Between August and September of 1996, I was flying to London to record my first CD titled (Athe Voice of Cuba) production of 11 themes of my authorship and a danzón of the composer Niurka Díaz and Daniel Rodriguez, recorded with British, Cuban, Venezuelan, Colombian musicians all settled in London, my first recording work came out two themes that were in the French movie “Place Vomdome”, with the famous actress Catherine Deneuve, a British novel called Coronation Street, I also use my music, novels and series from Argentina, one called the Lola from Colombia and Israel, my first cd enjoyed good reviews in the best known and respected media especially in the UK opening the doors to the Royal Albert Hall, jazz cafe in London, the most prestigious jazz festivals and world music generally from the UK, as well as taking my music to all Europe, Colombia, Peru, etc, making for the success of the album concerts in Norway, Spain, Turkey, and Finland.

So I was trolling the streets meeting many street artists until one day an Englishman David Butlle known as (Mr. Bongo) arrives in Cuba looking for an orchestra to produce an album for him in Britain
The Troubadour Leosbel Jimenez Licea

In 1998 I recorded my second album produced by my company (Hanro Records) and this time we recorded between the laboratory of electroacoustic music of Cuba and London with the participation of musicians from the Orchestra of Elio Reve, Paublito fg and Irakere, plus some British and Latin musicians based in London, at the same time conducted and directed a radio program in Spectrum radio called Cannonazo in England. Then came a period of just a few acoustic concerts to prepare all the new songs that we will start recording at the end of the quarantine. In 2019, I did 6 concerts in Finland, 5 Acoustic and one with a band in one of the most prestigious halls of Helsinki, I did 5 concerts in Ecuador and one concert in Cali Colombia, now we were preparing a group of concerts in Colombia, Chile and Peru everything is stopped until normality arrives, with 3 albums ready to start recording little by little.

In 1998 I record my second album produced by my company (Hanro Records) and this time we recorded between the laboratory of electroacoustic music in Cuba and London with the participation of musicians from the Orchestra of Elio Reve, Paublito fg and Irakere
Hanny the Voice of Cuba for the world

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Azúcar Club Cubano – Brazil

Meet the “ Azúcar Club Cubano ” of Sao Paulo, Brazil:

Since the Salsa boom in the sixties, “60” invaded the ears of many Latinos and North Americans, later Europeans, Africans and Asians in restaurants, Academies, clubs, parties and events since they were the novelty of the moment and they had something that made his guests dance with seasoning and fun and for future talents (artists) a new style and / or musical genre.

Brazil is the largest country in South America and is one of the countries with the most energy and positivity. The good humor of its people and its constant party atmosphere make this Brazilian culture one of the pillars of world dance. Among the dances that exist in Brazil, the “Samba” stands out, which is danced during festivals and popular celebrations such as the Carnival, some of the most popular versions include “carioca”, “a baion”, “conga”, “mesemba”, “a batucado” and “carnivale”.

Outside of the carnival there is the Carimbó, Capoeira, Lundu, Baião and “Xote” (typical type of lining dance that is incredibly versatile and has several variations throughout the country, it is a dance that has a mixture of European and African influences, it also incorporates elements of salsa, mambo and rumba, depending on the region of Brazil).

Night Club
Azucar Club Cubano is open

Despite everything in Brazil other musical rhythms are also danced but in less quantity such as salsa and bachata in nightclubs and in Brazil there are a great variety of Latin academies, restaurants and clubs where you can enjoy pleasant music and if what You want to dance Merengue, Salsa and Cumbia, you can go visit the “Azúcar Club Cubano” which is a disco and nightclub that is located at Rua Dr. Mário Ferraz, 423 Itaim – Bibi, São Paulo, Brazil.

Which was inaugurated in August 2000; being the first Latin house in Sao Paulo at that time thanks to the Latin inspiration with its flirty and great Caribbean music. Currently it is recognized for being very cheerful and with excellent service where it had great successes and that until today it opens its doors to all people who like Latin rhythms, both music played by DJs and live music are also performed. events, concerts, festivities (birthdays, anniversaries, celebrations, among others).

Azucar Club Cubano working
In the Azucar Club Cubano

They also have a bar where the most requested alcoholic beverages are Rum and Tequila and among their cocktails are ” El Margarita “, ” El margarita con Tequila ” and ” Mojito “, the latter known as the best in all of Sao Paulo, Brazil; They also have a varied menu so that people can taste good food and the music that they are playing at that time.

The Club opens its doors to the public from Tuesday to Friday from 7:00 p.m. (7:00 p.m.) and on Saturdays from 8:00 p.m. (8:00 p.m.) and there one can pay with any credit card or debit.

Cocktails
cocktails are “El Margarita”, “El margarita con Tequila” and “Mojito”,

For more information you can search through:

WebSite:

Facebook: @ azucarclubcubano

Instagram: @ azucarclubcubano

Correo: azucar@ azucar.com.br

Teléfono: +55  11 3074 3737

Tripadvisor:

 

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Orestes Vilató is one of the most influential figures in the world of Latin percussion

The Cuban multi-percussionist, Orestes Vilato, is undoubtedly one of the greatest figures in the history of Cuban drums known as timbales.

He is one of the most influential figures in the world of Latin percussion.

He was born on May 4, 1944 in Camagüey, Cuba, and currently resides in San Francisco, California in the United States.

He has worked with many of the best exponents of Cuban popular dance music and Latin jazz, from José Antonio Fajardo and Israel López (Cachao) to Rubén Blades and Carlos Santana.

He is one of the most influential figures in the world of Latin percussion. He was born on May 12, 1944 in Camagüey, Cuba, currently resides in San Francisco, California in the United States
Orestes Vilato is one of the most influential figures in the world of Latin percussion

During the 1950s, the Vilato family moved to New York, the world capital of salsa, where the young Orestes would rise to fame as an innovator of his beloved traditional instrument, “Los Timbales.

While living in New York City for 25 years, Orestes was intimately involved with many musical organizations that played key roles in shaping the course of Latin music around the world.

Among the many groups were: Fania All Starts (founding member), Ray Barretto, Tipica 73 (founding member), Los Kimbos (founder-director), Tito Puente, Johnny Pacheco, Cheo Feliciano, Ismael Rivera, Joe Cuba, Eddie Palmieri, Ruben Blades, La Lupe, Celia Cruz, Rolando La Serie, Chico O’Farril, Lionel Hampton, Los Chavales de España, Cal Tjader.

Other artists he has recorded or worked with include: Winton and Bradford Marsalis, Paco De Lucía, Whitney Houston, Linda Ronstadt, Aretha Franklin, Willie Nelson, Herbie Hancock, McCoy Tyner, Cachao, Andy García, Emilio Estefan, Gloria Estefan, Paquito de Rivera, Dave Valentín, Mongo Santamaría, Armando Peraza, John Santos, Rebeca Mauleon, Giovanni Hidalgo and Raúl Rekow.

In 1980 he moved from New York to San Francisco, California, where he worked with Armando Peraza, in the band of Chicano rocker Carlos Santana.

He later recorded with American jazzmen Bobby Hucherson and Buddy Montgomery, and with Cuban percussionist Luis Conte.

He also works with Jon Santos’ Batachanga Orchestra and Machete Ensemble.

He is one of the most influential figures in the world of Latin percussion. He was born on May 12, 1944 in Camagüey, Cuba, currently resides in San Francisco, California in the United States
Orestes Vilató Born May 12, 1944 in Camagüey, Cuba

In 1992 he recorded with Israel López (Cachao) as well as with Cuban percussionist José Luis Quintana (Changuito).

In 2009 he recorded his production entitled Orestes Vilató ?- Its About Time, with a repertoire in the style of Salsa, Latin Jazz, Descarga.

In 1981, Mr. Vilato moved to the San Francisco Bay Area, where he continues to reside with his family.   From 1980 to 1989 he recorded and toured with Carlos Santana’s renowned band.

Orestes was nominated for a Grammy in 1995 (Latin Jazz category) for his CD, Ritmo y Candela con Patato y Changuito. In 2009 his solo CD Its About Time was nominated for a Latin Grammy.

Orestes has recorded several film soundtracks including  Our Latin Thing, Mambo Kings, Carlito’s Way, Steal Big Steal Little, The Bird Cage, Dance With Me, Just A Ticket, Things To Do In Denver and The Lost City.

He has been a special guest artist at multiple jazz festivals around the country and in Puerto Rico, including the San Jose Jazz Festival.   He has performed and taught at numerous music conservatories including the Berkeley School of Music, UCLA, the University of Fresno, Stanford University, as well as many conservatories abroad.

Orestes was honored at the Yerba Buena Garden, Monterey and San Francisco Jazz Festivals.

Orestes’ style is one of the most imitated and emulated among recording artists.

Orestes Vilató It's about time
Orestes Vilató It’s about Time

Credits
Acoustic Bass – Carlitos Puerto Jr.
Backing Vocals, Handclaps – James Zavaleta
Bass – René Camacho
Bongos, Cowbell – Johnny “Dandy” Rodriguez
Co-producer, Timbales, Bongos, Lead Vocals, Cowbell, Cajón, Guiro, Maracas, Claves, Handclaps, Backing Vocals, Music Director – Orestes Vilató
Congas – Joey De León
Engineer [Assistance] – Joshua Blanchard
Engineer, Mixed By – Jimmy Branly
Executive Producer – Camerina Campillo, Ralph Campillo
Flute, Soprano Saxophone, Alto Saxophone, Tenor Saxophone – Justo Almario
Lead Vocals, Handclaps, Backing Vocals – Adonis Puentes
Mastered By – Peter Doell
Piano – Alberto Salas
Piano, Arranged By, Handclaps, Backing Vocals, Music Director – Rebeca Mauleón
Producer [Associate] – Manolo Santana
Tres, Acoustic Guitar – Ramón Stagnaro
Trumpet – Luis Eric González*, Sean Billings

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What semba is and how it arises

How semba arises

Lately, many African rhythms have become very famous in Europe, which has motivated many African descendants and artists from African countries to organize all kinds of activities related to their culture, especially with music.  

One of the most present African genres in events with this type of music is semba. This lively musical style also known as the belly dance is an Angolan rhythm that originated during the colonial era when African slaves came to America. One of the receiving countries was Bolivia, a place in which it began to be widely danced by the local tribes of that territory. What is even more, this country hosts many festivities where this rhythm is very present despite the time elapsed.  

Over the years, semba slowly merged with other local styles, resulting in a set of mixes that have spread throughout the world. Indeed, it was a process much like that of kizomba and zouk, which also changed a lot after so many transformations and mergers.  

Currently, this African genre is very present in many musical events carried out in Europe. It is impressive to see how the locals have been interested in learning how to dance such a diverse set of sounds. 

What semba is 

semba and its presence in Bolivia
Two people dancing semba

Semba is a traditional dance that is very present in family celebrations and has gained tremendous traction in the European continent after being made known to the locals. Many know this genre as the kizomba’s father, as this style was inspired by semba, although the differences between both genres are more than noticeable. 

To begin with, this genre was the preferred dance for livening up public and family feasts, so there are many real stories about this rich set of sounds and the enthusiasm it aroused in people who danced it. Nowadays, this dance has an incredible presence in a large number of festivals, in which the curious can quench the desire to know much more about African culture. 

How to dance semba 

 There are two ways to dance semba, so the choice is at the convenience of the dancer. There is a version of the dance in which the embrace is not so closed and there are no tricks or pirouettes. In the other version (it is a bit more modern than the previous one), the members of the couple perform all kinds of tricks to decorate the dance and the woman has a much more predominant role than in kizomba. 

Additional characteristics 

Semba and African culture
A girl dancing semba with drums in the background

One of the most important characteristics of semba is the clashing of bellies that dancers are supposed to do during the dance. In the same way, they must move their belly buttons to the beat of drums and gesticulate in a flirty way to transmit more charisma to the dance, which gives the girl a bigger role. 

And plus, dance steps are usually very fast and accurate, so both member of the couple must be very attentive to each other’s moves. In the large majority of cases, it is the girl who walks quickly while the man must keep up with her and bust out cheerful and fun steps. 

There is no right or wrong way of dancing semba, but it is always recommended that those interested in attending events that include it learn as much about the typical steps and moves. This would make the experience a little more fruitful and intense. 

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International Salsa Magazine (ISM) is a monthly publication about Salsa activities around the world, that has been publishing since 2007. It is a world network of volunteers coordinated by ISM Magazine. We are working to strengthen all the events by working together.