Search Results for: Salsa music

“My best inspiration and my best teacher is my dad.” Inheritance, discipline and academic training forged the Padilla dynasty that empowers salsa.

Robert and Ricardo Padilla have a fundamental importance within the musical movement we know as salsa. The father is a historian, curator and consultant. The son is a journalist, producer and broadcaster.

The role of Robert Padilla, who tropical music connoisseurs consider the most important salsa collector in the world, is unrepeatable, as he weaves together history, characters, facts and archives; delivering a holistic approach to salsa as a concept. His motivation is pure interest in preserving and spreading the culture.

The relevance of the museum that he conceived and guarded is unquestionable. He acquired the property and fitted out the building with the required specifications and ambience with the purpose of having a repository that keeps the salsa memory alive and in force.

When Ricardo was asked if his father influenced his training in the preservation of the musical archive, his successor answered: “That’s right. My dad and I have many things in common; among them, we love salsa. I grew up watching my dad play records and listen to music. But, my grandfather also had an influence because during the 1940s and 1950s, (the golden era of the Palladium, with Tito Rodriguez) Don Hector Padilla Rosado (RIP) had bodegas in New York.

My grandfather was part of what was happening there and danced mambo in that environment. My grandfather told me all that story and my father repeated it to me (…) the Padilla family would not be the Padilla family if we did not talk about my grandfather, Don Héctor. So we are three generations that in one way or another have dedicated ourselves to supporting music because it has changed our lives for the better.”

Robert Ricardo — My best inspiration and my best teacher is my dad.” Inheritance, discipline and academic training forged the Padilla dynasty.

Ricardo considers his father the biggest fan of salsa. “Beyond being a historian, he is the number one salsa fan. My dad has the largest collection of tropical music in existence.” That collection includes records in different formats, photographs, memorabilia, videos and audios of live shows, all documented and classified. Recently to his already incalculable collection was added that of Don Mariano Artau (RIP), who was collecting and curating unique musical treasures for more than seventy years.

In Ricardo’s case, he studied Journalism at the University of Puerto Rico, Rio Piedras Campus. What the father began as a hobby, the son saw as a profession. The gratitude and admiration he has for his father is evident when he says: “I thank my dad (…) all those concerts he took me to as a child formed me. And all those people he connected me with, later became mentors for what I do today as a Salsoul programmer.” And he adds: “my greatest inspiration and my best teacher is my dad; and he will continue to be so in every sense of the word”.

Speaking of orchestras, the salsa sound that Robert favors is that of the duo that popularized Willie Colón and Héctor Lavoe. For his part Ricardo affirms: “I say that Willie Rosario doesn’t have a bad album. He is a role model; being true to himself, molding a sound supported by great arrangers that he himself chose to refine that style.

He is so special in so many areas (…) So much so that even his life has been compiled in a book, and at 99 years of age, without having the need to play, he continues to do so because music is not necessarily something that only generates money for him; it is something that generates motivation to continue living. Without detracting from Don Rafael Ithier with his mulatos, or Don Papo Lucca with that southern giant, or the orchestra of the King of the bass, Don Willie transcends music and is an example of how to live”.

The Padilla’s, organically; to the succession they added a good dose of discipline and polished themselves with the commitment to take their musical training -which has not yet culminated- seriously, becoming the most admired influencers of salsa.

This dynasty is committed to their self-imposed mission of excellence. They say goodbye as a team and almost in unison affirm: “we are at your service”. I responded gratefully with “we’re still in salsa”, knowing that neither Puerto Rico nor the salsa world can repay this dynasty for the monumental contribution to the culture and musical history of this archipelago that has been the cradle of the greatest exponents of salsa, which the Padillas empower by sharing these stories of Puerto Rico with the world.

Bella Martinez ISM correspondent – Puerto Rico

Roberto Rodríguez was a Cuban trumpet player and composer, author of Ray Barreto’s hit song “Que viva la Música” (Long Live Music)

Roberto Reimundo Rodríguez (Cienfuegos, January 23, 1936 – April 18, 1988), was a Cuban trumpeter and composer, who belonged to Ray Barreto’s orchestra, which he would later leave to belong to Fania All-Stars, as lead trumpet player.

Roberto is the author of Ray Barreto’s hit “Que viva la música”.

Roberto was born in 1938, in Cienfuegos (Cuba). He began his musical career at the age of 12, in his native province; cradle of the world famous Orquesta Aragón.

From an early age he participated in “Las Comparsas de Cuba” and with the orchestra “La Unión Fraternal de Cienfuegos”.

In 1955, he emigrated to the United States and in 1957 he married Nancy Zayas, with whom he had three sons: Roberto Jr., William and Richard.

While growing as an artist, Roberto co-founded the orchestra “Los Jóvenes Estrellas de Cuba” with his long-time friend Ernie Stairs. He later moved on to Wilfredo Figueroa’s orchestra and “Ritmo Swing”.

In 1965, Roberto was recommended to Ray Barreto by Eddie Martinez. Eddie was a pianist for both the TataVazquez and Ray Barretto orchestras.

After listening to Roberto, Ray Barretto recognized that he was in contract with Vivar, one of his former colleagues and musicians, and brought him on board. Roberto remained in Ray’s orchestra for 11 years.

His performance as first trumpet soloist was extraordinary. While in Ray’s orchestra, Roberto composed several famous songs such as: “Yo Soy La Candela”, “Fuego y Pa’Lante”, “Invitación al Son”, “Cienfuegos, Perla del Sur”, “Se Traba”, “El Tiempo lo Dirá”, “O’Elefante”, and the worldwide hit: “Que Viva la Música”.

In 1972, Roberto became a member of the Fania All-Stars as first trumpet and soloist. The documentary “Our Latin Thing” launched Roberto along with the other members of the All-Stars to international fame.

Our Latin Thing

On August 26, 1971 New York City gave birth to a sound that would change Latin music forever. That night at the renowned Cheetah nightclub, the Fania All Stars took the stage with their unique sound that echoed across all borders and reached every country. Fania Records re-releases “Our Latin Thing” on DVD, the film that sparked the salsa movement of the seventies.

From the concert came a double LP entitled “Live At The Cheetah” and the historic film “Our Latin Thing”. Its director, Leon Gast, documented the events at the Cheetah with the addition of footage of the musicians in the recording studio and scenes of New York’s Spanish Harlem.

The 40th anniversary edition of “Our Latin Thing” includes a DVD with the remastered film, and two CDs with the music from the film and some additional tracks, which can be purchased on the label’s official website.

In 1975, Ray decided to take a turn towards a new musical facet and Roberto became part of the group “Los Kimbos”.

Two years later, in 1977, Roberto joined the charanga band “Orquesta Broadway”. In this group he not only excelled as a trumpet soloist but also as a vocalist. Here he composed new hits, including: “No Se Va a Poder” and “Como Nueva York no Hay”.

In 1982, Roberto decided to assist his sons in their desire to continue their musical journey and produced the album: “Roberto Rodríguez Presenta a Los Rodríguez”, under the “Combo Records” label.

In 1983, Roberto joined the “Los Rodriguez” Orchestra, to perform with his sons Roberto Jr (trumpet player) and Willie (bass player).

His health deteriorated in early 1988, and he finally passed away in April of that year, victim of skin cancer. His son Roberto Rodriguez Jr. followed in his footsteps and has excelled in salsa orchestras in New York.

Roberto Rodríguez was a Cuban trumpet player and composer

Alex Sánchez “Salsa has always had a special place. It is a genre that will never go out of style ”.

Latin America / Venezuela / Miranda

Mulato en Rumba his greatest bet Alexis José Sánchez:

He is a versatile artist, who like many other musicians begins his training from home, with his brothers he learned to play the cuatro and the guitar, this motivated him to continue his formal studies at the School of Music “José Lorenzo Llamozas”, where he also studied trumpet alongside maestro José “Cheo” Rodríguez; He jointly studies Afro-Latin percussion with maestro Orlando Poleo, Barloventeña percussion with Alfredo “Pandilla” Bolívar and Arturo Piñango, African percussion with José Shalons and Yonder Rodríguez.

At the “Nicomedes Marrero” Cultural Training Center in Tacarigua, he took piano lessons with professor Manuel Sepúlveda, Afro-Venezuelan percussion with maestro Alexander Livinalli and Choral Direction in the free art workshop of “Río Chico”.

Photo- Alex Sánchez — Photo by Alex Sánchez

Although he was born in the city of Caracas, all his life he has lived in the Barlovento region, an area with a great cultural and musical richness, there he also performs the role of teacher, being a facilitator of the Afro-Barloventeña, Afro-Venezuelan and Afro-Venezuelan percussion chairs. Afro-Latin, in School District No. 4.

From a very young age he has been linked with the traditions of his town; Tacarigua. This young man is an active part of the cultural development of the area and together with his wife Yermy Martínez and his mother-in-law Zenaida Gamboa, founders of the group “Danzas Tacarigua”, they are in charge of training the youth of relief, in order to keep the demonstrations alive. traditional barloventeñas for many generations.

Sánchez, assures us that he has a great responsibility, to preserve the legacy that the Africans left in their path through our land, that despite the obstacles he gets along the way to carry out his work, he is overcoming them one by one with perseverance and dedication. that love he feels for music, his family, his traditions and his other passion for teaching.

Salsa and Venezuelan Folklore, two different worlds, each rich and varied in rhythms and styles, however, it takes them by the hand, something that is not strange in a country where the mixture abounds, that we Venezuelans are the product of an ethnic and cultural mix.

How were your beginnings in music?

“I started in music at home with my brothers. I learned with them to play cuatro and guitar. That was the fundamental basis of what has been my musical career up to now and it also inspired me to continue with formal studies in music ”.

Your musical training has been very broad. Why did you decide precisely to specialize with the trumpet?

“I decided on the trumpet, since it has been the traditional instrument in my family, first my great-grandfather Gregorio Machado, then my great-uncle“ Perucho ”Machado and my brother Wilman”.

A man from Caracas who decides to emigrate to Barlovento Why not Barquisimeto or another region?

“My whole family is from Barlovento, since I was born I have lived here in Tacarigua, Brión municipality. After studying music I realize the musical wealth that exists in this region. That is why I decide to bet on the musical production of my homeland and also be part of that artistic movement that represents Barlovento and that has given so much to our country ”.

Composing and arranging music, the work that leads its creators and orchestras to position themselves in the first places. Which of your works as a composer and arranger have been positioned in that place?

“That is the dream of every arranger, to achieve that an orchestra reaches the first places of popularity and in sales. I haven’t had that luck yet, but it’s my dream as a songwriter. I have arranged for many orchestras that have been quite popular and are playing in various countries ”.

Alex Sánchez — Mulato in Rumba your biggest bet

There are many orchestras for which you have done this work, could you name them?

“I have arranged for orchestras and singers such as: Bailatino, Cheo Linares and his Orchestra, Víctor Cardona and the Salsa Machine, Cheo Navarro and his Tribute, Francisco Pacheco and his People, Hildemaro Jr., Orquesta Sarayé (Colombia), Orquesta La Suprema (Panama), Orlando Watussi and my musical project “Mulato en Rumba”, among other national artists “.

Percussion is another of its virtues, of the different rhythms. Which of them is more difficult to teach or learn?

“Percussion is a world that allows you to express yourself and make contributions based on its rhythmic quality. All rhythms have difficulties, but their great musical richness and the magic of the ancestral charge make it possible for us to digest them naturally ”.

“I invite the musicians and the community in general to come to Barlovento to learn about the regional culture, so that they learn to play Mina, Culo e puya, Quitiplás, Fulía and Parranda.”

In the vineyard of the Lord there is everything and for everyone. What has been the most difficult thing about this profession?

“Music gives you a lot of satisfaction, but around it there are circumstances that create disappointments – they can scam you, you have friction with colleagues, etc. – you will find obstacles, but I think that all this is overcome with perseverance and dedication to work. That is what it takes to stay in the musical world ”.

The Music Producer is the architect of a record. What do you feel at the end of each record? What do you feel at the end of each work done?

“Music production is hard work, bringing together musicians, writing and selecting songs, directing, molding and creating a pleasing product for the public, where feelings are reflected on paper, which in turn become sounds that will mark the life of anyone who is a music lover. That is the greatest satisfaction ”.

Each era has its ups and downs, do you think you can make a living from music?

“Of course, if we think of music as an industry we can find that starting from being a composer, arranger, through instrumentalist, singer, among other things, always keeping in mind the quality of the work to be able to sell it, it can be said that we are prepared to live from what we love to do ”.

How does it feel to be part of the cultural development of Barlovento?

“It is a great responsibility to know and feel that you are the bearer of such an important heritage for the development of the culture of an area where the legacy of the Africans who populated our lands will always prevail. Maintaining, disseminating and promoting the culture of my people through workshops, talks and exhibitions will guarantee that tradition is not lost and that these children and young people, just like I started, will be the future protagonists of the traditional Barlovento demonstrations. ”

Tell us about the Black Theater of Barlovento and Danzas Tacarigua. How do you undertake the preparation of the new generations so that the traditions last over time?

“The Black Barlovento Theater, a group that has 43 years of artistic experience, also proudly carries the cultural heritage of the Miranda State. It is and has been a great school for me for 27 years when I made my first presentation with this great family. I say that it is a great school because it is characterized by being an avant-garde group and that it has given me the green light and total confidence to develop and put into practice all the knowledge acquired musically throughout my career through the different productions of the theatrical works brought to the scene ”.

“Following this example and great experience with the Black Theater of Barlovento, we have been working with the Danzas Tacarigua group, directed and founded by my wife Yermy Martínez and my mother-in-law Zenaida Gamboa for 20 years, training children and adolescents in terms of traditional Venezuelan culture, emphasizing the Barloventeña. They are currently part of the main actors in the traditions of my Tacarigua people. It is an arduous work in favor of the diffusion of the same ”.

His wife is an active part of the Cultural development of the young people of Barlovento, here we could say that “Next to a great man goes a great woman”?

“When one is passionate and responsible with what he does, with his profession, his home, that is accompanied by a great companion, I thank my wife very much, a large part of who I am and what I have achieved is accompanied by her great support, she is passionate about what she does, and that gives me a lot of strength ”.

Salsa and Venezuelan Folklor take you by the hand, how does it unfold between these two worlds?

“Despite the fact that they are two different worlds and from different markets, I have tried to take them by the hand, since from a very young age I was linked with the tradition of my town and the Barloventeño region in general, participating in the demonstrations held throughout of the holiday calendar. The salsa world has helped me understand and handle our culture in a more respectful way through arrangements, compositions, and also when interpreting it”.

Flyer Alex Sánchez — Alex Sánchez & Mulato in Rumba

How do you see the sauce right now?

“Salsa has always had a special place. It is a genre that will never go out of style. We must thank the DJs very much, who, whether they like it or not, have been a fundamental part of the salsa being maintained over time, since the media have lost that interest in promoting and promoting new salsa talents for their music. respective development.

In Venezuela the salsa movement has suffered a lot, since orchestras and producers have had little support at the level of the music industry, since it has diverted its attention to urban genres, which according to them is the most commercial. Despite all this panorama, many musicians, singers, producers have made efforts to continue working in favor of Venezuelan salsa with what we call “record pocket” -hahaha-. All this so that his musical work does not remain only in a dream ”.

Barlovento and its sauce, what can you tell us about “Trabuco Barlovento”? “Trabuco Barlovento is an initiative of my cousin Richard Frías. He told me one day at a salsa concert held in Mamporal, seeing that the great stars were accompanied by musicians from Barlovento, -with all those musicians who are there you can make a blunderbuss that represents Barlovento- and that is how the group was born ” Trabuco Barlovento ”, with more than 10 years of artistic life and 1 recording production to be finished.

I remember that among those musicians who accompanied the artists were Rodolfo Rada (trumpet), Ángel González (saxophone), Darlin Palacios (trombone), among others who are today the fundamental pillar of this group. It has 14 members, where I work as the musical director and main arranger of this prestigious group”.

Orlando Poleo, a national and international percussion reference. What anecdotes do you have of his training with him?

“Orlando Poleo arrived in Tacarigua in 1986 as a percussion teacher at the” Nicomedes Marrero “Cultural Training Center, which was a great experience for me, since he was venturing into the world of Afro-Caribbean music”.

“I remember that once he came with his orchestra“ Casino ”and as he was quite advanced in his classes, he rewarded me by playing a song. It was the glory for me to play with the maestro. It was a great experience for the musicians of Tacarigua and other nearby towns because it helped improve playing techniques and understanding of the use of the clave. Much of that learning I apply to create arrangements. ”

He is a teacher and a student, what is more difficult for you to teach or learn?

“Both are difficult, because to teach well you must learn well.”

You are working with a new musical proposal. What do you have in store for us with the Mulato en Rumba project?

“Mulato en Rumba is my biggest bet. This movement has more than 15 years, began as “Alex Sánchez and his Orchestra” to accompany artists and participate in ¬estas and salsa events in the area. One day recording for another orchestra, we met my brother Edward Plater, my compadre Yoryi Pacheco and I fine-tuning details of what we had already recorded. We saw each other’s faces and said -Why don’t we make an orchestra that is ours? -; we always record and produce for others ”.

“It is then that we decided to set up and start this musical project with our own songs composed by Yoryi Pacheco and myself and arrangements made by me as well. The main members are: Yoryi Pacheco (singer), Edward Plater (trumpet), José Madera Niño (tumbadora), Jonal Rivero (trombone), Rodolfo Frías (bassist) and Alex Sánchez (trumpet, piano and musical direction). Soon our first record production will be ready, which has been done uphill because it is financed by “Pocket record”

–”jajajajajajaja”-.

That name sounds like ¬esta, joy and sauce. How was the name Mulato born in Rumba?

“This name was given to him by my friend and brother Cheo Linares. I told him that we had a new project and he told me

-The mulattoes are going to start partying in Barlovento- and from that moment we call ourselves “Mulato en Rumba”.

Creativity is in decline in Venezuela, you are a composer and arranger and many of the Salsa orchestras are betting on versions or tributes, they do not risk innovating, creating or inventing. What do you think about this matter?

“I think that covering is very fashionable, I think that for many people it is easier to live attached to the shadow of another than to risk producing their own.

Perhaps it is fear of failure due to the lack of support for the artist that exists in our country. There are those who do take risks and bet on other markets (other countries), where the appetite for good music is always thanks to the fact that in those countries there are people eager for new things. In our country that culture of wanting to hear something new and as the saying goes: “-No one is a prophet in his land-” has been lost.

If you bet on innovating and creating, what are the themes of your production?

“We have 10 songs, 2 versions and the other 8 songs are unpublished, we bet on ourselves, not to be in the shadow of others, here the lyrics and music are by José Madera Niño, and my person, Yoryi Pacheco also writes some of the topics. In the version of “Tú mi Delirio” I sing ”.

“The song, get ready, Dancer, the lyrics and the music are by Freddy Junior Solórzano.”

The support of the media is important to show the work done by national talent. Do you feel that there is little dissemination by the media to show the work done by the different groups?

“-Well-, in previous questions I have said that there is no support from the mass media. Hopefully that will end one day and they give importance to Venezuelan music and talent as much as they give it abroad.

La Payola, many criticize it and want it to disappear, however, there are musicians who contribute to this scourge that hurts everyone. Would you ever pay to play?

“I don’t agree with the Payola. Colleagues have told me that if they have done it that it is a rather shameful situation, since many times they have to play without any remuneration in exchange for playing on the radios several times a month. Personally, I would never pay for what he calls Payola ”.

What would be the good and not so good things about this beautiful but tough profession?

“I think there are more good things than bad things, and more when we take music as a profession. The musical world is very satisfying, since it makes you live unique experiences that fill your soul and spirit with joy ”.

Teacher, musician, arranger, music producer What do you feel you need to do?

“Learn, learn and keep learning to make good music and also be able to make” Mulato en Rumba “recognized nationally and internationally.”

His daughters have grown up in an environment full of music, tradition, folklore, they have the musical vein Sánchez, would you like them to be musicians, what legacy would you leave them?

“Hopefully they decide to be musicians, I would never force them to do something they don’t want to, because I think that everyone should do what they really like and are passionate about. The legacy that I will leave you will be all I can do in my musical life, since a large part of what I do is for my family. My daughters at their young ages have already been immersed in the artistic world, they sing, dance and participate in the cultural manifestations of our people. ”

In a word, who is Alex Sánchez?

“A fighter”.

Barlovento and Venezuela in one sentence

“My homeland, My Dear Homeland”.

Eiling Blanco Latin America Corresponded

Tommy Olivencia Jr’s career and support for the salsa museum

Inherited talent

The salsa museum has received several of the greatest artists and their families, who have donated valuable objects related to their careers. Today, it was the turn of Ángel Tomás Olivencia Rodríguez, who is artistically known as Tommy Olivencia Jr.

Tommy Olivencia Jr. is a percussionist and timbalero born on March 19, 1969 and is the son of the famous Puerto Rican musical icon and director of the Primerísima Orchestra Tommy Olivencia, from whom he inherited his great talent and has left his family’s name very high.

Tommy Olivencia Jr., son of maestro Tommy Olivencia

Planté bandera de nuevo

Eager to find his own way and make his own name in the industry, the artist made his debut with the recording ”Planté bandera de nuevo”, which was carried out in his native country and presents a total of nine tracks, some of them created by composer and percussionist Jerry Ferrao.

A very important fact during this period is that the timbalero made his official debut for AJ Records, Inc. in the framework of the 40th anniversary of Tommy Olivencia Y Su Orquesta at the beginning of this millennium, making this event even more special.

It is also important to highlight that this colorful musical work included the participation of figures such as Luis ”Perico” Ortiz. Máximo Torres, Tito Rivera, Pedro Bermúdez and many others. All these big talents made it possible for Tommy Olivencia Jr.’s first step as an artist to be on the right foot.

After Tommy Olivencia’s death

Once the incomparable Tommy Olivencia passed away, his son took the lead on the Primerísima Orchestra, which represented a great professional challenge for his career considering that many of his father’s hits are already salsa classics worldwide.

Tommy Olivencia Jr. next to Lalo Rodríguez

At the beginning, ”Tomito”, as he is also affectionately known, wanted to keep alive his father’s legacy with his most famous songs such as ”El Son Cubano”, ”Trucutú” or ”Doroteo”. However, there came a point where Olivencia and the rest of the members of La Primerísima had to get to work with new songs to join the previous hits.

When asked about these changes he had to make, he said that he has always worked on his father’s original repertoire, since the audience always asks for those songs in his performances. However, he says he is very happy to be able to contribute his grain of sand with the song ”Mi Querido Viejo”, which was dedicated to Tommy Olivencia senior and of which he is proud for the strng impact that it has had.

Something that made him very happy is that he was finally able to record his first video clip with the orchestra and other great artists such as Gilberto Santa Rosa, Lalo Rodriguez, Sammy Gonzalez, among others.

Although he feels quite pleased to be able to continue with the steps taken his father, he is very proud to offer completely new songs to join the already prolific repertoire of La Primerísima. Among the new songs are ”Un Legendario de Pueblo” and ”Evelio”.

Tommy Olivencia Jr. at the Spanish Harlem Salsa Museum

As well as a good number of other stars and their families, we were fortunate to enjoy the pleasant presence of Tommy Olivencia Jr. at the Spanish Harlem Salsa Museum, where he and the president of the institution, Johnny Cruz, had a nice chat and walk around the facilities of the place.

At these visits, it is very common for visitors to make donations to contribute to the extensive collection that the museum has to present and this was no exception. ”Tomito” donated a suit and the güiro of maestro Tommy Olivencia that whosoever visits the museum has the opportunity to appreciate some of the elements that his father used during his career.

From this space, we really thank his visit and his contributions and we wish him the greatest success in all the projects he undertakes both professionally and personally, especially what has to do with music.

By Johnny Cruz, ISM Correspondent, New York, New York City

Francisco Aguabella “El Tamborero de Cuba” Bravo and Virtuoso Percussionist of Afro-Cuban Ritual Music

Aguabella was born on October 10, 1925 and grew up in the drumming tradition of Matanzas in Cuba.

On May 8, 2010, Francisco Aguabella “El Tamborero de Cuba” passed away in Los Angeles, United States. Bravo and virtuoso percussionist of Afro-Cuban ritual music, Latin/jazz and jazz.

Of remembered links to Tito Puente’s band, Mongo Santamaría, Cachao López, Eddie Palmieri, Dizzy Gillespie, Frank Sinatra, Jorge Santana’s group “Malo” and his own “Latin Jazz Emsemble”.

Aguabella nació el 10 de octubre de 1925 y se crio en la tradición de los tambores de Matanzas en Cuba

In 1953 he emigrated to the United States and settled in California as an olu batá (bata drummer).

Batá drumming is a ceremonial musical style that plays an integral role in the African-derived Santeria religion practiced in Cuba, Puerto Rico and since the 1950s in the United States.

No other music of the Americas bears a more striking similarity to West African music than the batá. Its set of three double cone drums reproduces the Nigerian Yoruba drum set of the same name.

Francisco Aguabella “El Tamborero de Cuba” Bravo y Virtuoso Percusionista de la música ritual afrocubana

Many of the rhythms closely resemble their African prototypes, and the Afro-Cuban language of Lucumí, in which Aguabella sings, is clearly a derivation of Yoruba.

Prior to 1980, Aguabella and Julito Collazo were the only olu batá in the United States who had been initiated into a secret society of drummers designated to perform a very sacred type of batá known as batá fundamento .

The batá fundamento is an integral part of Santeria ceremonies in which an individual’s initiation into the religion cannot be consecrated unless he or she has been presented before this sacred ensemble.

Each year Aguabella builds a shrine for his patron saint, Santa Barbara (Changó), and plays music at a birthday party held in her honor.

Francisco Aguabella “El Tamborero de Cuba”

It’s an all-day celebration for invited friends who are primarily but, not exclusively members of the Santeria sect “Santa Barbara knows it’s her birthday,” Aguabella said, “I know how she feels.

She feels happy if I honor her, I feel bad if I don’t so on St. Barbara’s day every December 4 whatever work I am doing today I don’t do for anyone, I love this saint very much and I promised her I was going to have a party every year.

Se recuerda sus vinculaciones a la Banda de Tito Puente, Mongo Santamaría, Cachao López, Eddie Palmieri, Dizzy Gillespie, Frank Sinatra, el grupo Malo

Although Aguabella is widely respected for his sacred drumming he is also known for his virtuosity in the secular forms of Afro-Cuban music.

Choreographer Katherine Dunham was so impressed with Aguabella’s drumming that she invited him to join her company for tours of South America and Europe.

The most influential of Aguabella’s secular styles is rumba, a complex of several musical genres that evolved in Cuba in the early 20th century.

Rumba was the basis for much of the Cuban dance hall music that in turn helped shape American popular music through dance bands based throughout the United States.

However Afro-Cuban rumba bears little resemblance to the ballroom dance rumba that inspired Francisco. Rumba as Aguabella said is part of daily life for many Afro-Cubans, it doesn’t have to be a special day to play rumba, we could start a rumba here without a drum.

You could play it here or there on the wall, in Cuba rumba is 24 hours a day, we gather in a corner and have a glass of rum…. And someone says: Why don’t we play a little rumba? Some people touch the wall and someone else plays a bottle and maybe takes a cap off the bottle and ‘ca ca ca ca ca ca ca ca ca’ and the Rumba.”

Aguabella’s goal has long been to maintain the integrity of the tradition he so respects, while incorporating it into “crossover” music aimed at a wider audience.

It was his superior musical ability and commitment to tradition that led musicians such as Mongo Santamaria, Malo and Carlos Santana to bring him into their groups.

Aguabella lived in Los Angeles; where he continued to performand exert a great influence on Latin American music.

Afrontilas Music