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Search Results for: Salsa

Irakere was a Cuban group that developed an important work in Cuban popular music and Latin Jazz under the direction of Chucho Valdés

Irakere was formed as such in 1967 but had begun to work much earlier; in that year precisely they went to a selection called in Havana to organize with the best musicians of that time the Cuban Orchestra of Modern Music; already in 1972 they were approaching to what they currently produce deciding in 1973 to call it Irakere, which in Yoruba language means Vegetation and that is how, starting from its name, they work based on the Afro-Cuban musical roots.

In this way, through the combination, mixture and interrelation of classical, impressionism, jazz, rock and various compositional techniques they managed to walk through all styles such as dance music, concert, traditional and popular Cuban music.

Thanks to the impulse of pianist Chucho Valdés, the Cuban group Irakere took off in 1973, nourished by Thelonious Monk’s bop.

Founders

Grupo Irakere: It was founded in Havana in 1973, by:

Jesús Valdés(Chucho) composer, director and pianist;

Paquito D’Rivera (Paquito), alto and tenor saxophone, flute and clarinet;

Carlos Averhoff, tenor saxophone, soprano, flute and bass clarinet;

Jorge Varona, trumpet, trombone and percussion;

Carlos del Puerto, bass, bass guitar and tuba;

Carlos Emilio Morales, guitar;

Bernardo García, drums and batá drums;

Jorge Alfonso, batá drums;

Enrique Plá, drums;

Carlos Barbón, güiro, chekeré and tambourine; and

Oscar Valdés, singer, tumbadora (conga), batá drums and bongo.

Irakere, fue un grupo cubano que desarrolló un importante trabajo en la música popular cubana y el Jazz Latino
Irakere, fue un grupo cubano que desarrolló un importante trabajo en la música popular cubana y el Jazz Latino

On the founding of Irakere, Chucho Valdés expressed:

“For us the group always existed, it was present at all times; it was like something pending. At the beginning it had no name, it was just an idea we were working on: to use Cuban folkloric percussion in dance music, and to look for different timbres with a common characteristic: “ours”.

Then Oscar Valdés came up with the idea of combining the not easy and little known batá drum with the tumbadora, güiro and cowbell and so, step by step we arrived at the current group…”.

About Irakere’s first stage, the musicologist Leonardo Acosta points out: “one of the successes of Irakere had been not to try to invent and identify itself with a “new rhythm”, according to the old guidelines of advertising so much used from the forties to the sixties.

The slogan about the “new rhythm” was until recently the “open sesame” on which the musicians counted to become famous overnight, and by that way sometimes quite commercial results were achieved.

Apart from the fact that no “new rhythm” is so new, they all come from the alteration or amalgamation of pre-existing rhythms.

Irakere’s only alchemy comes from the spontaneous creativity of its members. Since there is no commercial endeavor, laboratory practices are unnecessary, and the group can perform a contradanza, a danzón, a son montuno or a cha cha chá without fear of seeming “old-fashioned”, since they are in fact playing something else at the same time. And without setting themselves the goal, nor having to invent a “pega” name, almost by an imperative of the material they are working on, new rhythmic combinations are emerging, to the point that Irakere’s rhythm is unmistakable among Cuban listeners or dancers.

Grupo cubano Irakere
Grupo cubano Irakere

Certainly, and in spite of their triumphs in international jazz festivals, Irakere is not a jazz group. But these successes are not gratuitous either, because as we have seen, they have formidable musicians with great experience in the jazz field, especially in the aspect of improvisation, the great discovery of jazz and perhaps its greatest contribution to the music of the 20th century.

“Paquito D’Rivera: Irakere was born against the will of the Cuban authorities”.

When talking about Cuban music, the name of one of the most emblematic groups in the country’s musical history comes to mind, Irakere, which in Yoruba language means vegetation, jungle.

Irakere became the seed that would germinate a lush forest of rhythms and sounds, a school through which many of the great stars of Cuban music have paraded.

Founded more than four decades ago, this legendary band has been a pioneer of Afro-Cuban jazz and the initiator of the musical revolution in the seventies.

Gracias al impulso del pianista Chucho Valdés, el grupo cubano Irakere levantó vuelo en 1973
Gracias al impulso del pianista Chucho Valdés, el grupo cubano Irakere levantó vuelo en 1973

Irakere emerged at a time when, due to political demands on the island, music and culture were treated as an instrument of revolutionary identification and jazz was branded as imperialist music.

It was at this time, in the late sixties and early seventies, that a group of great musicians founded a band whose main goal was to enrich Cuban popular dance music with Latin jazz as essential elements.

Under the direction of the outstanding pianist Jesús “Chucho” Valdés, excellent musicians came together in search of a different sonority, based on the use of Afro-Cuban folkloric percussion together with the renewed timbres of the popular rhythms of the time that fused jazz, rock, funk and popular Cuban rhythms such as son, mambo or cha cha chá, together with classical or concert music.

“Irakere was the Musical Generation of change”.

Sources:

https://www.ecured.cu/Irakere

Leonardo Acosta

Radio Televisión Marti

Mirna Guerra

Irakere

You can read: Israel Kantor was an excellent bassist, arranger and composer who achieved great popularity in Cuba for his vocal technique and original “Sonear” style

Carlos Peluzza Del Carpio, the versatile Peruvian musician, was in San Juan Puerto Rico

One of Puerto Rico’s salsa anthems is, without a doubt, ‘Borinquen’. Below, Papo Lucca, leader of the famous salsa group, tells us why he included the Peruvian percussionist in that song.

Papo Lucca needed an expert percussionist in Puerto Rican dance for the song ‘Borinquen’, written by Johnny Ortiz, which he would include in the LP ‘Unchained Force’.

It was 1980 and in those days Carlos Peluzza Del Carpio, the versatile Peruvian musician, was in San Juan.

Papo did not hesitate to summon him. “He lived here in Puerto Rico for a long time,” the Sonora Ponceña leader tells us over the phone. “It’s just that in the Sonora I don’t have a redoblante.

Carlos Peluzza Del Carpio
Carlos Peluzza Del Carpio

And since Peluzza was here and shared his musical journeys with many artists from Puerto Rico, he did know those secrets of Puerto Rican dance. It was for that reason that I invited him to be on that recording, recalls Papo, 37 years later.

Wison Torres Jr. was in charge of finding the Peruvian musician, who incidentally was in charge of the arrangements of the song (together with Papo). Peluzza’ was only informed that he was needed in a recording room. When he arrived he saw the percussion ready, a bass and a piano.

A few minutes later Papo arrived, greeted him and the memorable session began. The percussionist remembers it as one of the most beautiful moments of his life. Borinquen’, in its 6.56 seconds, was a hit.

The vocals were provided by Yolandita Rivera, one of the greatest soneras ever born on the Island of Enchantment. The choruses were provided by Toñito Ledee, Miguelito Ortiz and Edwin ‘Caneca’ Rosas. Papo was satisfied. And Carlos ‘Peluzza’ treasures the story fondly.

Sonora Ponceña Unchained Force 1980
Sonora Ponceña Unchained Force 1980

That is just one of the many anecdotes that the famous pianist has with Peruvians. He remembers that one day on television in his country a girl and her father were singing the song ‘Fina estampa’. He liked it.

That’s why, in 1979, in the album ‘La Ceiba’, in which Celia Cruz sings, he decided to include that famous waltz by Chabuca Granda. “From that moment on, I got to know other pieces of Peruvian Creole music,” he says.

Papo has visited Lima many times. He has already lost count. He has friendships. For example, he is a friend of Carlos Aparicio, the volleyball coach. He assures us that once they even participated in a game of Alianza Lima’s girls. In addition, he reminds us that Edwin Caneca Rosas is also a referee of that sport. So everything was conspiring.

It is a June morning in La Perla, Callao, and the conversation continues under the gaze of Juan Núñez, a Peruvian singer who a few weeks ago was in Ponce, Puerto Rico, fulfilling a dream: rehearsing with the Sonora Ponceña. Papo is generous with Juan, highlights his singing qualities and underlines the friendship that has grown between them.

Carlos Peluzza Del Carpio, el versátil músico peruano
Carlos Peluzza Del Carpio, el versátil músico peruano

Precisely, we took the opportunity to ask him about the orchestra’s recent hit entitled ‘Canción a mis amigos’. This salsa was born after the terrible natural disasters that Peru and Colombia faced at the beginning of this year with the El Niño Costero phenomenon.

The composition is by Francisco Alvarado, who wrote it in two days. The voices were provided by Jorge Nicolai and Darvel García. What happened to you identified us a lot,” says Papo.

The musician adds that he felt that La Ponceña should make itself felt with a song of solidarity. Now it is time for it to be played on Lima’s radio stations. Will it become popular?

The twenty minutes of chatting come to an end and Papo has many topics left in the pipeline. He is very grateful and Juan Núñez tells us that behind his solemn appearance there is a human being who enjoys, who is passionate about music and who is always observing how to amalgamate sonorities. La Sonora Ponceña is still going strong and hopefully soon we will be able to see it unload in Lima.

We need to chant ‘Canción a mis amigos’. And that Carlos Peluzza, in one of those, returns to redoblar in ‘Borinquen’. Also that Yolandita Rivera sings? Hopefully.

Sources:

Martín Gómez V.

Papo Lucca

Carlos Peluzza

You can read: September 22, 2022 marked the 48th anniversary of the Fania All-Stars concert in Zaire, Africa

Edgar “Balín” Ocando Venezuelan percussionist musician based in Mexico

Edgar “Balín” Ocando, Venezuelan musician born in Caracas in the parish of El Recreo, specifically in block 7 and 8 of Simón Rodríguez.

He studied music at the José Reyna school located behind the same building where he lived, he also studied at the Conac de Sarria with maestro Orlando Poleo.

In his childhood he met with friends who had the same restlessness and passion for music, getting together every weekend to make noise as the neighbor said to the one who had to endure the music end after end.

As a result of these rehearsals he ended up in a group with which he began his music career and received his first professional payment at the age of 14 with the group Ases de la Gaita, a group formed by childhood friends in order to get away from drugs, which for the 80s was very strong.

Edgar “Balín” Ocando músico percusionista venezolano radicado en México
Edgar “Balín” Ocando músico percusionista venezolano radicado en México

In high school he joined the ranks of the Venezuelan Children’s Choir under the direction of maestro Raul Cabrera. During his time in the choir, the son of Professor Cabrera, known as Raulito, formed the salsa group Sabor Latino and became part of it.

Coming from a musical family, he always looked for a way to be close to his uncles Rafael and Yelitza Sivira, who were singers of the Polifónico Rafael Suarez and always looked for a way to be present in the rehearsals.

Yelitza Sivira was the one who took the responsibility to take him and he only sat and watched how they vocalized with the piano with the help of the director Maria Cabrera. It was then when they created the Polifónico Infantil Rafael Suarez and he became a baritone.

Already in adolescence at the age of 17 years old, he started working in a bank through a scholarship granted by the institution Insbanca, and while working, the Coral del Banco Italo Venezolano was created, thus participating in bank choral meetings, it was then that he returned to music as an instrumentalist when he saw in a newspaper advertisement that they requested a drummer to be part of a group of bagpipes, for which he went to the audition where there were countless drummers and of which he was left with the position thus becoming part of Estrellas de la Gaita.

The following year he was invited by a friend to join the group Santoral of Freddy Rangel, arriving to record for the first time in Requena Studios, the following year in full rehearsal with Santoral I was called to join the group Los Caracuchos of Joseito Rodriguez, forming part as a drummer for 2 years and recording in Manoca Studios, it was then where he enters the percussion workshops of the Biggot Foundation with the teachers Alexander Livinali and Williams Troconis.

He was in the ranks of important Venezuelan groups and orchestras such as Los Caracuchos, Catatumbo, Los Casanovas, Melody Gaita, Sabor Latino, Orquesta La Moderna, etc.

Edgar “Balín” Ocando
Edgar “Balín” Ocando

In 1999 he changed course and moved to Mexico where he has participated as a percussionist and backing vocalist in groups such as Cokodrilos, Kumbia Kings,

Sonora 100% Dinamita, Alicia Villarreal and today he has his own orchestra called Rumba Latina de Venezuela, which he formed in 2005 and has opened concerts for great international figures such as: Oscar D’ León, Willie Colon, Víctor Manuelle, Porfi Baloa y sus Adolescentes, Nigga, etc.

As well as Mexican artists such as Julión Álvarez, Los Tucanes de Tijuana, Mariana Seoane, El Grupo Pesado, Germán Montero, El Poder del Norte, Emilio Navaira among others.

Integrated by musicians of different nationalities from Venezuela, Cuba, Dominican Republic, Mexico and hand in hand with our representation office and record label Indepe Music, we will continue to bring our music to more and more people in every corner of the country.

Edgar Ocando Manager

Phone (52)-8132179324

Email: [email protected]

Edgar Balin Ocando

You can read: Anacaona The Cuban Female Orchestra

North America – December 2022

Are we really what we listen to?

Music and personality

There are many things to say about music and what it reveals about people who listen to it, especially when we are talking about certain musical genres in particular. It has been said that fans of a certain genre behave in a certain way and fans of another have a totally different behavior, while there are others who say that you can’t judge a person based on musical tastes, but how true is the latter?

Music is very important in our lives
Music is very important in our lives

There have been many studies showing this alleged relationship between the kind of music we enjoy and our personality and the way we are, but there are many who claim that this is a mere myth and that someone should not be analyzed based on the music they listen to. In this material, we will try to shed a little bit of light on this interesting and topìcal issue.

Why do we like one genre or another?

Something very important to know to better understand this topic is that the music we like now was not a product of chance, but of a number of factors to consider and one of them is the power and presence of music in our lives. It seems that every moment or situation we live has a soundtrack that fits perfectly well in what we are experiencing and feeling. We can all link one or several songs with something we are living, whether a party, social event, religious ritual, mourning for the lost of a loved one, love breakup, work stress, among other things.

Is that all of us have listened to music practically from pregnancy, at which time sounds are already familiar to human beings. Since then, our brain begins to associate all this information sonically speaking and translates it as memories or feelings in the future. That is why a certain cong can get us to remember past experiences, whether a person or a situation that made us feel a certain way.

Sound waves
Sound waves

What happens is that this piece of music leads our neurons to make very special connections that would not occur in another situation. Of course, the same piece would not evoke the same memories and sensations for everyone, as each case is very particular and specific. A song or melody can make someone look back on a failed love relationship, while another person can reflect on the value of friendship. It is all about understanding the environment and personal experiences.

Who are we based on our musical tastes?

One of the most important aspects to consider is that we are not going to choose the same kind of music for a party as we would listen to staying alone at home on a rainy afternoon, as well as we do not usually like just one kind of music, but many. It all depends on the occasion and state of mind in at the moment. However, everyone has a special interest in certain genres people listen to spontaneously and without impositions. These genres are usually associated or resemble each other, so it is not uncommon for a salsa lover to also like merengue and bachata.

In a 2007 study conducted by psychologists Adrian C. North and David J. Hargreaves from the University of Leicester in the United Kingdom entitled ”Lyfestyle Correlates of Music Preference: 1. Relationships, Living Arragements, Beliefs, and Crime”, it is suggested that musical tastes may be indirectly related to individual lifestyle. 

A girl listening to music
A girl listening to music

In this study, 2532 volunteers replied to a questionnaire asking them to indicate their musical tastes in a very specific way and talk about their lifestyles, interpersonal relationships, living conditions, economic situation, moral values, criminal record, vices, among other things. After analyzing the responses, we can see that there is an intimate connection between what respondents listen to and the way they live.

In the end, it was concluded that musical preferences can be taken as a means of discriminating between diverse lifestyles and liberal or conservative beliefs. In the vast majority of cases, ”liberal” music fans should have liberal lifestyles and customes, some of whom may become antisocial. In the opposite case, classical music lovers disployed much more conservative lifestyles and even showed more respect for the law.

Of course, these results cannot be taken as an absolute truth, as not everything is written on this subject. It is important to pursue research on this subject to reach further conclusions and take into account the new tools provided by science and technology.

Read also: Shoemaker and shoe designer Carlo Farroni

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International Salsa Magazine (ISM) is a monthly publication about Salsa activities around the world, that has been publishing since 2007. It is a world network of volunteers coordinated by ISM Magazine. We are working to strengthen all the events by working together.