October

La Candela Salsa Orchestra has a new album titled “On Time”

Europe / Peru

After the worldwide success of their previous work on the best dance floors, the Candela Salsa Orchestra makes a new foray into the sound of legendary sextets like Joe Cuba’s, seasoned with the characteristic sound of the vibraphone. The DJs at conferences and salsa parties, who support Candela’s work worldwide, have had a lot to do with this success, such as:

Members of the new musical theme On Time - Candela Salsa Orchestra — Members of the new musical theme On Time – Candela Salsa Orchestra

DJ Pablo Bat (Spain), DJ Hugo Leite (Portugal), DJ Chino (Colombia), DJ Momo (Japan), DJ Lasse (Norway), DJ Antonio La Conga (NYC), DJ Mauri (Holland), DJ David Muñoz ( Germany), DJ Toni (Switzerland) or DJ Andrea Martini (Italy) among many others.

With this new work, La Candela promises not to leave lovers of a pure and authentic sound focused on the dancer, where there is no shortage of montuno, mambo, guaguancó, pachanga, boogaloo and danceable Latin jazz.

On Time - Candela Salsa Orchestra Members — On Time – Candela Salsa Orchestra Members

The album, which is produced by Batlei Productions and with the collaboration of Canarian musicians, such as Manuel Ángel Lorenzo “Mangüi” and the “Original Big Band”, makes a nod and at the same time a tribute to the great dance bands of the 50s, the golden age of the prestigious Palladium in New York.

After the success achieved in the last edition of the Benidorm Salsa Congress, the most important congress held in Spain, this year they repeated the visit once again last Thursday, July 13, where they officially presented this new album, which has been recorded at Arena Digital under the direction of sound engineer Juan Carlos Hernández.

Presentation "On Time" Benidorm (Photo by Alfil Photography) — Presentation “On Time” Benidorm (Photo by Alfil Photography)

In a very short time and leaving from the Canary Islands, La Candela has been able to carve out a niche for itself within the salsa scene worldwide. Their music can be heard from Australia to California, passing through such exotic places as Taiwan, Malaysia, India, etc. With the new album, they intend to establish themselves in this market and make different presentations that are already closing both in Spain and in the rest of Europe and America.

La Candela is made up of: Rafael “Richie” Rodríguez, voice; Fonsi Rodríguez, piano: Alejandro Fuentes, bass: Jordi Arocha, vibraphone; Fran Martín, congas; Alberto Martín, timpani; José Brito, bongo and bell. A band that mixes experience with youth, which provides a fresh and different sound for the dancer. Without a doubt La Candela is here to stay “On Time”.

The album is now available on the digital music platform CDBaby.com and soon on iTunes, Google Play, Spotify, etc. It will also be available very soon in CD and vinyl format at www.cucumpa.com

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Papo Lucca. The Giant of the South

Latin America / Puerto Rico

Papo Lucca born in Ponce, Puerto Rico on April 2, 1946, Enrique ‘Papo’ Lucca began playing the piano at age 11 with his father’s orchestra. Initially, La Ponceña played versions of tropical hits of the moment by bands like Cortijo y su Combo and La Sonora Matancera.

In the late 1960s, Papo became the orchestra’s musical director, beginning a profound transformation that would eventually establish la Ponceña as one of the most progressive groups in the history of Afro-Caribbean music. Papo’s orchestrations were bold, experimenting with elements of jazz, rock, and Brazilian music. Representing the authentic spirit of Puerto Rican salsa, his piano solos were velvety, displaying elegance, restraint, and infinite swing.

During the mid-’70s, La Ponceña began to enjoy unprecedented success with critics and the public. The band recorded for the Inca label, which eventually became part of the Fania empire. Papo was invited to arrange and play on sessions for the company’s biggest artists, including Johnny Pacheco, Celia Cruz and Cheo Feliciano. He also recorded and toured with the Fania All Stars.

This compilation pays tribute to the art of Papo Lucca through 14 classic songs recorded between 1967 and 1981. Although Lucca has recorded as a solo artist and also collaborated with a multitude of salsa stars, it is his work with La Ponceña that best expresses the clarity of his vision.

The music we make has to make people happy, as well as make them dance. That’s what it’s all about, says Lucca from her home in Puerto Rico. When the public can dance, no matter how complicated the music is. The first theme that this genre had was to divulge the things that happened in the different communities, as if it were a newspaper.

Our journey begins with two fiery songs from the beginnings of La Ponceña: “Hachero Pa’Un Palo” and “Fuego En El 23” are versions of songs by Cuban Arsenio Rodríguez. La Ponceña always had a soft spot for Puerto Rican folklore, but she also found inspiration in the golden age of Cuban music.

The precise moment in which La Ponceña becomes a mature orchestra in total control of its aesthetics can be found in the six songs from the Musical Conquest/Conquista Musical and El Gigante Del Sur albums. Launched on the market in 1976 and 1977 respectively, they represent the pinnacle of the salsa movement.

These songs combine a musical skill that approaches virtuosity with deep lyrics and a generous sense of humor. “Ñáñara Caí” is a hilarious narrative of pure magical realism, describing a world where everything is turned upside down (my favorite phrase: I saw a cow/Hit with Pacheco). Also included in Musical Conquest, “El Pío Pío” achieves the perfect cross between Afro-Cuban rhythm and contagious pop. This hit is a mandatory part of all La Ponceña concerts.

The opening theme of the El Gigante Del Sur album, “Boranda” seems to offer a salsa version of progressive rock. Its lyrics contain an important sociopolitical message, and the sophistication of its arrangement is a slap in the face for all those who believe that this music is only for dancing. “Soy Tan Feliz” combines bolero climates with an electric piano solo that recalls the psychedelic sound of jazz-rock from the ’70s. “Noche Como Boca ‘E Lobo” creates a tasty collision between salsa fever and Brazilian rhythms.

Lucca was not alone in his mission to reinvent the rules of Puerto Rican dance music. It was also benefited by the prowess of some of the best instrumentalists on the island. Furthermore, his instinct for choosing singers was always irreproachable.

Some of the vocalists of la Ponceña that appear here are Tito Gómez, who would later find fame with the Grupo Niche de Colombia; the inimitable Luigi Texidor, who gave a sense of placidity to all the songs he performed; and Yolanda Rivera, who added variety to the band’s sound with her unique timbre.

One of Rivera’s happiest moments is included here: Coming from 1980’s Unchained Force, Johnny Ortiz’s “Borinquen” is a soulful anthem to Puerto Rico, blessed with a sinuous melody and subtle instrumental arrangement–one of Rivera’s happiest moments. transcendental within the Ponceña canon.

The golden days of salsa are a distant memory in the new millennium, but Papo Lucca hasn’t stopped shining. Perhaps precisely because he continues to record new music, he refuses to idealize the past when I ask him what his favorite album with “La Ponceña.”

The last one, the most recent, he explained in his characteristically introverted tone. All the albums are very important in the career of the orchestra. They all fulfilled their mission at the time, which was to reaffirm the previous one. That’s the way to maintain a pool after 50 years.

The teacher was a little more direct when I asked him about his favorite concert of all time.

It was my first concert with the Fania All Stars at Madison Square Garden, back in 1974, he said. All the stars of the Fania were still alive. A few years later we played in front of 47,000 people in Cali. My knees always shake before I go on stage, but this time they shook a little more.

Anacaona Orchestra

Latin America / Cuba / Havana

Anacaona Orchestra. Women of Cuba Since 1932

Genesis Founded in 1932

Anacaona Orchestra founded on February 19, 1932 by Concepción Castro Zaldarriaga and her sisters, being then the first female sextet of Son Cubano and in 1934 expanded to the Jazz Band and Charanga Típica format, projecting itself to the world from the famous ¨Aires Libres of the Saratoga Hotel. ¨ in the Havana Prado.

Between the 1940s and 1960s, these talented women toured throughout North to South America, the Caribbean and France.

In Mexico, one of the countries most visited by the orchestra at this stage, its images and sounds were recorded in some film of Mexican Cinema, such as: ¨the night is ours¨, ¨I do not deny my past¨ and ¨Women of theater¨ in which they alternated with film and music artists from that country. Also at that same time they recorded with the RCA Víctor label.

The Aguirres

The sisters Giorgia and Dora Aguirre, with a solid musical background, specializing in Double Bass and Saxophone, recently graduated from the ¨Amadeo Roldan¨ Music Conservatory, joined the Anacaona Orchestra with its original founders in 1983, under the direction Alicia Castro, with whom they learned the most genuine genres of Cuban popular music, the rigor and discipline in this profession.

3rd Generation

After the retirement of the Castro sisters in December 1987, she assumed the direction of the Georgia Aguirre Orchestra, who, together with her sister and other young women who had also graduated from music schools, continued the work begun by the founders, consolidating a style that combines tradition with modernity, to preserve and enhance the history of Anacaona.

Tours

Internationally, they have traveled to more than 30 countries in Europe, Asia, Africa, America and the Caribbean, performing at important festivals and multiple stages, among which the most outstanding are:

The tour of 34 countries in the People’s Republic of China; his participation in the play ¨El Burgués Tropical¨ under the direction of Gerome Sabarì, inspired by Moliere’s classic, El Bourgeois Gentleman”; the tour made through some cities in the United States in which they also had a very emotional meeting with Graciela Pérez, singer and founder of Anacaona and the show “Sabor de la Habana” that opened the season of Cuban shows at the Cabaret Del Gran Casino Monte Carlo of the Principality of Monaco,

In addition to other important jazz and summer festivals in Spain, Germany, Belgium, Sweden, Holland, Canada, Jamaica, Aruba, Curacao, French Guiana, Guadeloupe, Martinique, Saint Lucia, Peru, Honduras, Venezuela and Mexico, among others.

Legacy of the Cepeda family after eight generations

As all our readers may know, this is a space devoted entirely to the promotion of salsa and other derivative styles, but that does not mean we should leave out other Latin genres that also deserve to be promoted and recognized worldwide. Such is the case of bomba and plena, which we are going to talk about in the next lines.

Bomba and plena are two Puerto Rican musical genres that initially became popular at the local level, but little by little, they have received international notoriety thanks to certain groups of Puerto Ricans who have devoted considerable effort to take their culture to as many places as possible in the world. This is how we get to the theme of the Cepeda family and all that its members have done for bomba and plena.

Bárbara and Margarita — Bárbara Liz Ortiz Sánchez and his mother Margarita ”Tata” Cepeda

The Cepeda Family

The Cepeda family is a cultural institution that has been given the task of promoting bomba and plena for eight generations, so that they can be heard and danced all over the world. Don Rafael Cepeda Atiles, a professional musician and composer with an extensive career who has left a great legacy thanks to his hard work during his lifetime, which keeps current thanks to his descendants.

When he married Caridad Brenes Caballero, he involved her in all his artistic activities and became a fundamental support for the musician in his work. The lady became a professional bomba and plena dancer, costume designer, and choreographer, which made her shine with her own light in every project directed by her talented husband.

During his career, Don Rafael created several musical groups and, over the years, he and his wife involved their children and other family members to collaborate in what would become a renowned family business.

One of the artist’s greatest achievements was the development of a cultural movement around the rescue and preservation of local traditions related to bomba and plena, which were thought to be lost. He was also decorated with the Smithsonian Institute’s National Endowment for the Arts Fellowship for his contributions to music.

All this legacy remained in the hands of Don Rafael’s family and one of the first to do something about it was his son Modesto, who founded the Escuela de Bomba y Plena Don Rafael Cepeda in Santurce, Puerto Rico. This institution was created in order to teach bomba and plena in the areas of dance and percussion.

Those who would follow these steps would be Margarita ”Tata” Cepeda, granddaughter of Don Rafael and Caridad, and Barbara Liz Ortiz Sanchez, great-granddaughter of Don Rafael and Caridad. Margarita currently runs the Escuela de Bomba y Plena Doña Caridad Brenes de Cepeda and her daughter, Barbara Liz, runs the Escuela de Bomba y Plena Tata Cepeda in the state of Florida. It was precisely the latter with whom we had the pleasure to talk about this project and the plans she has for the future.

Bárbara and her bomba custome — Bárbara Liz wearing her bomba attire

Barbara Liz from the Escuela de Bomba y Plena Tata Cepeda

Barbara Liz belongs to the seventh generation of the Cepeda family and her children, who also dance bomba and plena, would belong to the eighth generation. She says that each family member has tried to endorse Don Rafael’s legacy in their own way. In her particular case, she has spent five years running the Escuela de Bomba y Plena Tata Cepeda in Florida, which she decided to baptize with his mother’s nickname, which is Tata, to pay tribute to her in life.

Although the operation of her school and his mother’s are different, they usually work together in cases that require it. For example, if for some reason a student cannot pursue his education here because he is going to Puerto Rico, he can continue studying at the school located on the Island of Enchantment without any problem.

”We didn’t have a curriculum or educational program to follow to teach bomba and plena, but my mom was responsible for creating one so that we could teach dance and percussion with a clearer methodology,” said Bárbara Liz.

As a result of Hurricane Maria, many Puerto Rican families went to live in Florida due to the loss of their properties and material things, so the students of the school in Puerto Rico became able to enroll in the Florida school instead. It can be said that they are sister schools working together towards the same goal.

Percussion and dance in bomba and plena

Something Bárbara Liz wanted to highlight about this point is that many girls are enrolling in her school to learn to play percussion, something that did not happen very often.

At other times, it was believed that percussion in bomba and plena was exclusively for men and dance for women. In more conservative versions of these genres, women only sang and men were responsible for dancing and playing instruments.

That has been changing over time. Nowadays, there are many guys who are setting their sights on dancing and many girls are having an interest in the percussion part. Every day, the female part is becoming more and more relevant in the different areas of bomba and plena.

In addition to all this, the institution’s teachers also teach quite a bit about the emergence and history of these two genres, so that their students are not just dedicated to playing and dancing, but also know the origin of everything they learn now.

Differences and similarities between bomba and plena

When we wanted to know a little about the differences and similarities between bomba and plena, Bárbara Liz explained to us that both genres were very different from each other. The rhythms, the instruments used and the ways of dancing have many differences in both.

In the case of bomba, this is the oldest musical genre and dance in Puerto Rico and is born from a barrel-shaped instrument, which is one of its most representative elements. It is also known as the ”first sung newspaper”.

Similarly, it is the dancer who sets the pace for the percussionist, not the other way around. The musician should be guided by the footsteps of the dancer, which often gives rise to completely new rhythms.

Plena was born a few years later with certain variants of bomba and is called the ”second sung newspaper”. It was plena that inspired several of the Cepeda family members to create their own groups such as the Grupo Gracimá (a variant of bomba), which originated in the school owned by Margarita in Puerto Rico.

In contrast, Bárbara Liz named her professional group Kalindá in honor of one of the most popular variants of bomba.

Bárbara and Kalindá — Bárbara Liz and her professional group Kalindá

Tributes

Something that makes Bárbara Liz very proud is that both she and her mother had the opportunity to go to the Smithsonian National Museum in March to pay tribute to their ancestors and the genres that her great-grandfather promoted so much in life.

At the time, Don Rafael donated some items related to bomba and plena such as barrels, a güiro and barrels However, some bomba costumes were missing to complete the collection, which were given by Bárbara Liz and Margarita to be exhibited in the institution, so anyone interested in learning more about Puerto Rican genres and musical culture can visit the place and cherish these valuables.

Nicky Marrero is an innovator, timbalero and bongo player, living legend of our Afro-Latin and Caribbean music.

Nicolás Marrero Jr. “Nicky Marrero” was born in the Bronx, New York, on June 17, 1950, to a Puerto Rican father and mother (born in San Germán and Corozal, respectively).

He had formal studies in drums during his adolescence, but more could the sounds of Tito Puente and Willie Bobo, his major influences.

Nicky Marrero is an innovator, timbalero and bongo player, living legend of our Afro-Latin and Caribbean music.

He debuted in music with a high school ensemble called Orquesta Caribe.

However, his first recording session was at the age of 15 with the original band of another teenager born in 1950: Willie Colón.

Curiously, at the time of these sessions, three pillars of the Alegre All-Stars, Charlie Palmieri, Louie Ramirez and Kako, were present in the studio, and young Nicky was invited to participate as a timbalero.

In 1968 he was recruited by Eddie Palmieri, who by then, as a consequence of internal problems, gradually disbanded his original orchestra: La Perfecta.

Nicky Marrero joins the orchestra shortly after recording the album “Champagne,” the album “Justicia” (1969), where, still under the powerful voice of Ismael Quintana, Nicky begins to explore his own sound (listen to his solo in the song “My Spiritual Indian”),

The decade of the 70’s opens for him with three important events: the classic album “Vámonos Pa’l Monte”, his participation with Patato in the album “Portrait Of Jennie” by Dizzy Gillespie and the beginning of his career as a percussion teacher, as a member of the faculty of the East Harlem Music School, the school of Johnny Colón, legendary pianist and one-time pioneer of boogaloo.

At this institution Nicky gives his first lessons to a 13 year old boy named Jimmy Delgado.

In 1972 Nicky is invited to participate in the Afro-American Music Festival. 1975 he joins the troupe of the Wonderful Jew, Larry Harlow, then he is part of the Revelation Orchestra, two years with the Novel Orchestra.

In fact, thanks to his internship with Harlow’s band, Nicky was already part of Fania Records’ staff of musicians, recording as timbalero, bongos player and even drummer (and one of his first assignments for that label as a studio musician was the album “Pa’ Bravo Yo” by Justo Betancourt, produced by Harlow himself in 1972).

In 1973 he was included in the Fania All-Stars, replacing Orestes Vilató.

Marrero received an invitation from Pacheco to make his debut with them at Yankee Stadium in August of that year. Ironically, despite the events that separated Vilató from the stellar orchestra, he remained part of Fania’s studio staff. In fact, Vilató and Marrero crossed paths on countless sessions for various artists on the label between 1973 and 1980, in most cases with Marrero on timbales and Vilató serving as bongos player.

His multiple sessions for Fania (Ismael Miranda, Ismael Quintana, Héctor Lavoe’s first solo album (“La Voz”), Justo Betancourt and others), he also participates in “Sun Of Latin Music,” Eddie Palmieri’s classic par excellence and the first album to win a Grammy in the then debut category of “Best Latin Album.”

He is also invited to participate in the first of several rock sessions, this one specifically as an all-around percussionist for the group Electric Flag: “The Band Kept Playing”.

He travels with Fania to the African continent, later Jerry Masucci gets a potentially lucrative contract for the Fania All-Stars with Columbia Records, for recording purposes the orchestra is reduced to a sextet: Pacheco, Barretto, Nicky, Roberto Roena, Bobby Valentin and debuting with the orchestra, Papo Lucca.

This is how Nicky, without being a band leader, not only became a star member of the Fania All-Stars, but also an “exclusive artist” of the Fania label. And as such, he appears on several albums that are not necessarily Latin and travels with Fania to Europe (the first of several subsequent visits) and Japan. Together with Harlow, Vilató on bongo, Eddie “Guagua” Rivera on bass, Frankie Rodríguez on congas, Harry Viggiano on guitar and Pablito Rosario on percussion, he recorded an album of downloads for the Japanese market under the curious group name of Belmonte (“Olé”). [This album is very difficult to obtain.

1977 he joins Tipica’73, an orchestra which he joins shortly after the release of the previous album: “Rumba Caliente,” ironically replacing Vilató once again. The album in question, for which Nicky alternated between his timbales set and the drums proper, is “The Two Sides Of Tipica’73,” the band’s most progressive album.

Nicky introduces drum toms to his rhythm kit (the only drum component Nicky overlooks in his regular timpani set is the hi-hats).

Nicky even recorded his first drum solo on the song “Yo Bailo De Todo” on that album. By this time, production at the Fania label and its subsidiaries was exhausting and the salsa boom in New York was in full swing.

Exhausting tours with the Fania All-Stars, he travels with Tipica’73 to Havana, Cuba, the first time in 20 years of economic blockade and open political friction that a New York Latin orchestra performs in the home of son, Nicky’s visit with La Tipica and Orestes Vilató’s own visit the following year, replacing him with the Fania All-Stars, helped to restore the timbal and bongo to the importance they should never have lost in Cuba.

To this day, Nicky remains healthy and active in music.

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