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Search Results for: New York
Oscar D’ León confessions of Oswaldo Ponte by William Briceño
Latinoamerica / Venezuela / Caracas
Part 1
This book narrates the story of the famous singer Oscar D’ León from his birth and his life’s progress to who he is today; it also mentions how the era evolved, not only at a musical level but also regarding the situation of the country, both in Venezuela and other nations.
Before beginning to comment on the biography written by his manager, Oswaldo Ponte: biographies do not only try to remember great men who extend beyond their era. In this way, through this biography, the goal is to spread an idea about the work of the well-known artist “Oscar D’ León,” who has brought greatness to the country, crossing the line of his horizon and extending it toward other latitudes. One could say it is like a novel that not only speaks of successes or already known events, but also tells us about the reality of his life and not just what acquaintances or representatives of the artist think.
The biography begins with the birth of Oscar Emilio León Simosa on July 11, 1943, in Caracas, Venezuela; where not only his family but other friends were present, one of whom ironically mentioned that in the future “he would be a great singer” since his crying was like a symphony. According to his mother, “Carmen Dionisia,” the midwife told her that he was born “enmantillado” (born with a caul), which meant the baby could have a multitude of gifts that he could take advantage of in the future.
It is worth mentioning that at an early age, he had more passion for music than for his studies, and he came to the conclusion that studies were not the best thing for his future; therefore, he dedicated himself to helping at his parents’ business to contribute to the household.
Since he was very young, he enjoyed listening to “Sonora Matancera” in a corner at night, which was the musical group of the era, and he would follow the percussion with his throat. He also listened to jazz orchestras, which led him to the conclusion that music would be his vocation; he was fascinated by listening to his mother hum the hits of 1953 by the Orquesta Aragón and Dámaso Pérez Prado.
Fortunately for the future singer, his family was passionate about music and had close relationships with musicians, singers, and players of all types of instruments even if they were not professionals. This warm, joyful, and above all, musical atmosphere embraced Oscar from the moment he was born. It was even shown that at an early age he had a certain interest in any object that emitted a musical sound, and he longed to learn how to use musical instruments. Despite having a humble family, Oscar himself managed to use various objects to create something that generated a musical sound and to discover his own rhythm, which he enjoyed at that time.
Simosa, which was on July 11, 1943, in Caracas, Venezuela; where not only his family but other friends were present, and ironically one of them mentioned that in the future “he would be a great singer” because his crying was like a symphony. According to his mother, “Carmen Dionisia,” the midwife told her that at birth he was “born with a veil” (enmantillado), which meant the baby could have a multitude of gifts that he could take advantage of in the future.
During his adolescence in Venezuela, many significant political changes were occurring for the population; however, they did not stop celebrating festive seasons with his family even in difficult times. Many “parrandas” (parties) were held, something that Oscar enjoyed very much.
In 1958, he mentions that a phenomenon was occurring with the musical style of “Dámaso Pérez Prado’s Mambo”; also, at the Club Las Fuentes, the Sonora Matancera resonated with “Celia Cruz” alternating with the “Caracas Swing Boys”. A movement of orchestras influenced by foreign rhythms that thrilled Venezuelans began to be observed on a national level, such as Billo’s, which won the precious title of the most popular orchestra in Venezuela. Oscar was not interested in societal events, except for events in Cuba, since Cuban music was what fascinated him.
Starting in 1962, he became a father, and marveled by his new life and his firstborn, he dedicated himself to his role as a father, keeping his family supported by working; this caused him to step away from music, and his maturity can be witnessed despite his age.
By the age of 23, he already knew how to sing and play the bass; over time, he met friends who would influence great changes in his future life. In 1966, he met Kiko Pacheco, who invited him to the group “Los Junior,” where he would begin his professional career. During that same year, salsa was taking off in Venezuela, as it was heard on all the country’s radio stations.
During that era, life was expensive, so he worked hard both in clubs and discotheques or as a taxi driver. On one occasion, Kiko Pacheco asked Oscar to sing in the “Quinteto Los Junior” because their vocalist had to leave; this allowed Oscar to demonstrate his talent, and from that moment on, everyone was enchanted upon hearing him, and his musical profession began. Later, “La Dimensión Latina” was created, which at that time was known as “Dimensión Seis,” founded by Oscar D’ León and Cesar Monge.
The members who formed “La Dimensión Latina” were Oscar de León, Cesar Monge “Albóndiga,” and José Rojas “Rojita” on trombones; José Rodríguez “Joseíto” and Elio Pacheco on percussion; and Enrique “Culebra” Iriarte on piano. A significant event for Oscar was that, during their first rehearsals, he had a premonition of his success when they found the rhythm he wanted to hear and share with the rest of the musical world. This was proven during their first performance, which was a total success, leaving everyone who heard them stunned.
From that moment on, with the debut of La Dimensión Latina, a new concept emerged that would change the landscape of popular Venezuelan music and make history both nationally and internationally with the rise of the legend Oscar D’ León. They began playing for five months at “La Distinción” from Friday to Saturday. On Sundays, after finishing there, they would go to El Junquito to continue the party, gaining so much popularity that some felt they should launch an international career. During that time, singer-songwriter Mireya Delgado hired them after being impressed by seeing them perform on stage.
They played on a cruise ship during a one-week tour through different Caribbean islands and achieved great success despite the inconveniences they faced. They paid these no mind, as they dedicated themselves wholeheartedly to playing for their audience. This caused venues to become packed, captivating their fans who idolized them. From that point forward, many people began wanting to hire them for various events.
Here is the translation of the text into American English:
In that same year, 1972, a dizzying and unstoppable recording career began. This was based on the fact that executive representatives from the TH label heard two tracks: one was “Oye mi canto,” which was a hit for Gran Combo de Puerto Rico, and the other was “Te voy a cortar las patas” by Oscar D’ León. Because this made a great impact and created absolute conviction among the executives that they were witnessing a success, the promoter Mesone, upon hearing them, agreed to carry out a recording. This recording was shared with the Víctor Mendoza Orchestra, one of the TH producers in Venezuela: El Clan de Víctor.
The album featured three tracks by Oscar; he recorded two of them with Dimensión Latina and the other with El Clan de Víctor. However, he does not appear as the author in the credits. The same thing happened with an album in 1991 when recording the album Auténtico. Among the 80 tracks that Oscar wrote, two of them are his immortal classics and of his authorship: “Llorarás” and “Detalles”.
For the first time in Venezuela, Salsa festivals were held that moved everyone. From that moment on, a true proliferation of salsa was witnessed in the country, all thanks to “Pensando en ti,” which had a major impact on the history of Venezuelan popular music.
After the success of his new discography—which contains “La comprita,” “Barranquilla,” and “Barranquilla y Quiéreme,” among others—three important international contracts were signed. Oscar and Dimensión Latina would go to Curaçao, Aruba, and Bonaire; that same year, they would also go to Colombia and Santo Domingo. However, it is worth noting that the period from “Pensando en ti” to “Que bailen to’s” covered the stage that catapulted him internationally.
Here is the translation of the text into American English:
The production of Dimensión Latina’s 1975 discography was the one that left an eternal mark, whose immortality was glimpsed from the very moment of its appearance. Its tracks focused on themes of romantic heartbreak. However, the rhythmic conception of “Llorarás” was the most important conception and structure of Oscar D’ León and Dimensión Latina; in fact, the song “Llorarás” marked the rupture of the old dance empire represented by Billo’s, and Dimensión came to be considered the “Billo’s of Salsa”.
An important subject in the world of music tells us in this book that: “salsa singers used phrases worn out by the use of previous generations who popularized them; in contrast, Oscar projected original modifications created by him”.
When they traveled to New York, Oscar was very excited by the different stories he had experienced in the music world, and they were even happier to perform for the first time in the impressive metropolis. It was there where that musical genre that transformed them into idols, “Salsa,” was projected.
As time passes, Oscar manages to establish his own style and never changed it while climbing the steps of popularity and fame; the same happened with Dimensión Latina, though without achieving the countless triumphs Oscar D’ León obtained until his departure.
If you wish to know more about the history of Oscar D’ León, we recommend reading “Oscar D’ León: Confessions of Oswaldo Ponte by William Briceño, Editorial Fundación Simón Bolívar” to learn about the continuation, as it is a very broad topic to describe in this first part; likewise, in our next edition, we will conclude our final thoughts on this interesting and extensive biography.
Buika. The Multicultural Sensation
European Union
“It takes a lot of guts to expose your true self to others, and acclaimed singer, songwriter, poet, composer and music producer, Buika (pronounced BWEE-ka), does that every night she goes on stage. As plain as the tattoos on her skin, Buika bears her soul to her fans across the world, which she affectionately calls her “tribe.””
This summer, Buika continues her journey of storytelling across Europe and South America in support of her latest album, fittingly named Vivir Sin Miedo (To Live Without Fear). Her eighth album and one with the most English lyrics, Vivir Sin Miedo, co-produced by Grammy Award-winning Swedish producer, Martin Terefe (Mary J. Blige, Mutya Buena, Coldplay) features Grammy-winning singer-songwriter Jason Mraz, German neo-soul artist Meshell Ndegeocello, and Spanish underground flamenco legend Potito.
Born María Concepción Balboa Buika in Palma de Mallorca, Spain, Buika grew up immersed in Spanish culture with her African-born parents. Surrounded by multiple cultures throughout her life, Buika had a variety of musical influences, from jazz and flamenco to pop, soul and African polyrhythm. This eclectic upbringing shaped Buika’s ability to make music without limitations. During her 15-year recording career, her albums flow seamlessly between pop, jazz, soul, reggae, afro beat, R&B and flamenco. Equally diverse are her collaborators, which include Pat Metheny, Anoushka Shankar, Chick Corea, Niño Josele, Bebo and Chucho Valdés, Seal and Nelly Furtado.
“Filmmaker and longtime fan, Pedro Almodóvar, remarked about Buika, ‘Seeing her draw from such different genres…mix them all together with such grace and spontaneity, one cannot help but think that there is a brighter future as long as one can witness the boundless evolution of this infinite performer.'”
A brighter future did arrive for Buika with each new album. Her 2006 album, Mi Niña Lola (My Little Girl Lola), won Buika high praise from the US media, including The New York Times, The New Yorker, Miami Herald and NPR. She received two Latin Grammys, one for her 2009 album, El Ultimo Trago (The Last Drink) and for her 2013 album, La Noche Más Larga (The Longest Night), which also won a Grammy nomination for Best Latin Jazz album.
Other Latin Grammy nominations included Best Album and Best Production for Niña de Fuego (Girl of Fire, special 2-CD Edition, which included her first collection of poems – 2008), Record of the Year for her albums, Se Me Hizo Facil (2010) and La Nave del Olvido (2013) as well as the new Record of the Year nomination for Vivir sin Miedo for the song “Si volveré” (2016)
Buika knows no boundaries when it comes to language or geography. She has collaborated with musicians and singers in Spanish, Catalan, English, French, Portuguese, Iranian and Armenian. Her touring has spanned the globe, covering Europe, Latin America, the Caribbean Islands, Asia, Africa and the US.
A great music ambassador, she reaches any small or large crowd..i.e performed at the US Embassy in Madrid, Spain, on a great 4th of July or a year ago at the Spanish Embassy in DC, for a larger audiences at different music festivals, such as “La Notte della Taranta” Italy over or “Jazz al parque” Bogotá just a month ago.
She has no barriers in terms of artistic expression and rejects any kind of self-limitation, a business owner, singer / songwriter, producer and poet, whom on her time off immerses herself in the world of photography, some of her best portraits and self-portraits can be seen on any of her books, Niña de fuego (Girl of fire) “special edition” and -A los que amaron a mujeres difíciles y acabaron por soltarse (To those who loved difficult women and ended up letting go)
For Buika, her music is more than a career. She says, “I am music (…)!”
Manhattan Latin Music by Jon Horn
In the year after the big war ended, a terrific hurricane tore across the island, and in the town of Santa Barbara de la Loma the Catholic church was destroyed, but the modest compound of Senora– devotee of the seven powers and gifted daughter of Yemaya, spirit of the seas – went untouched by the storm. The people of Santa Barbara were not surprised. They called Senora “La Poderosa,” the powerful one, for she could heal the sick better than doctors, break and cast spells – but only for good – and see beyond the now and here. Believers in the natural religion came weekly to the walled yard behind her neat, two-room bohio to praise the mighty spirits who might possess them as they danced and chanted to the inspired drumming of the tumbadores.
On the next full moon, Senora called her gente to a special midnight ceremony. Dressed as always in immaculate white robe and turban, smoking a long cigar and swigging from a flask of rum, she told the assembly that Hate was hard at work everywhere, and worse things than hurricanes or even the war just fought were soon to come. Now they must all concentrate their prayerful energies and send goodness in the guise of music to an evil world. The native rhythms of their island, produced from the potent mix of slaves, colons, and indios, could bring people of all kinds and colors together. As dark hands beat out on taut skins a deep, steady roll like distant thunder, Senora called up into the moonlit sky: “May the babies born of Mambo be bringers of justice and peace where there is none! Go, my Mambo! Go now and work your musical magic at the center of the biggest city in the strongest nation on the earth!”
And the Mambo went and did all this, and much, much more…
Story goes that a certain midtown Manhattan dancehall was dying a slow death at the tag end of the Big Band era, just after the so-called “Good War.” The guy who was managing this musical venue (maybe for the Mob) was bemoaning the lack of customers to a canny Broadway promoter who poked a sallow finger at the bemoaner and said “Hey! If you don’t mind spics and
niggers in the joint, I can fill it six nights a week!” “At this point I don’t mind if it’s spics, niggers, or little green men!” “Done deal!”
Twas the season of Jackie Robinson “integrating” baseball’s major leagues. Smart money knew that American apartheid couldn’t last forever, at least not overtly. And where else would the winds of change blow first and hardest but in the Empire City, aka Nueva York? So the Palladium opened with a hot mambo policy, the best Afro-Cuban bands were hired, and lines formed around the block. Harlem and Spanish Harlem were now welcome in a big midtown venue. And not only “spics” and “niggers” showed up, but “wops” and yids” as well, the bridge-and-tunnel “mamboniks.” The word spread, and whitebread cafe-society mavericks came to check it out and stayed to shake a tail feather. For the next couple of decades it was the “place to be, thing to do” in NYC, if you wanted to move to and be sent by the best hot Latin sounds.
Around 1954/’55, the mambo crested in the Pop consciousness, with “Papa Loves Mambo,” “Mambo Italiano,” and “What The Heck is the Mambo?” on the mainstream Hit Parade. Perez Prado even took “Cherry Pink and Apple Blossom White” to Number One on the charts. But the real mambo, cha-cha- cha, guaracha, charanga, and son stayed underground, a niche thing, ethnic dance
music for Manhattan Latins and the cool cognoscenti. Raided and harassed by authorities who didn’t cotton to Mambo’s miscegenating powers, the Palladium lost its liquor license in the early ’60s and closed for good in ’66, just as the “new breed” wave of Latin Soul & Bugalu was making noise on the mean streets. And the beat goes on…
The Mamboniks were cool-looking Italian & Jewish guys & gals, out of high school but not in college, who hung out around Dubrow’s on the Hiway. If one of them had a dented sportscar or an old but flashy convertible, they’d congregate around the car at the curb, the dash radio loudly broadcasting Dick“Ricardo” Sugar’s mambo show of an evening, trying out hip-swinging cha-cha steps, casually dap guys and foxy girls in tight skirts; and tho the guys were not really hoods, they’d hang with future felons down the poolroom sometimes, and push a little weed to the hipper highschoolers, who whispered that these guys rolled queers in the Village for bucks and kicks…. but the big kick for the Mamboniks was the Latin Kick, hitting the Palladium at least once a week to hobnob with Ricans and Cubans and dap Harlem dudes and debs, all dressed up in continental suits and cocktail gowns, moving & grooving to the hot, blaring rhythms of Tito Puente and Tito Rodriguez, Eddie Palmieri, Joe Cuba, Orquesta Aragon, the La Playa Sextet, and many more smokin’ outfits who played en clave. Rest of the time they hung outside the cafeteria almost
under the BMT El, hanging on the Hiway but vibing they were too hip for the Hiway, still living at home in Brooklyn only ’cause it was free, but definitely on the way out and on up – or so it appeared to those a few years younger, hung up in mundane Midwood and Madison scenes. I didn’t really know the Mamboniks, but I knew who they were (the distance between 15 and 18 being even greater than between the Hiway and Broadway): one of them would fall with the felons and do time… another would marry his little sexpot cha-cha partner and go into the restaurant business downtown… yet another would become a musician/dope dealer, accent on the dope dealer. I only glimpsed these Mamboniks passing by Dubrow’s, but they called me (while ignoring me) to a more magical city than the one I knew as yet.
Jose de la Subway Speaks of Working the Mountains
There’s one or two agents book all the bands, and you best not get on their bad side! This guy I know from El Barrio, he plays timbales – he’s no Puente but he’s still young – he pulled me into this gig, subbing for the guy who was too fucked up on duji to make the job. We all meet at the bus terminal near the Dixie Hotel on the Deuce. Takes a couple hours to get up there and it’s real country, you can smell the trees! There’s these big Jewish hotels, they all book one Latin band to alternate with whatever square Pop band they got, and of course the biggest hotels get the big name bands and the smaller hotels get the cheaper bands who sometime hire kids just breaking in who look eighteen and can play some but don’t expect no union scale. You got this shack full of bunk beds to crash in, you eat leftover childrens’ meals – if there’s a hip Rican or Soul working in the kitchen you may get extras – and they don’t want to see your face around the place till showtime. Maybe they let you take a rowboat out on the lake, but you best stay away from the pool till you’re sent out there to play a cocktail set. They always call it an ‘Olympic-sized pool’ even if it’s four foot
deep! All these white chicks are out there in bikinis trying to get as dark as the people they don’t want in the pool with them. You play some cha-chas poolside late in the afternoon and you get to check out these chicks, some of them are hot, some give you the eye, but you wear shades and keep a stone face, and of course you’re high ’cause everybody be smokin’ weed in the band, that’s all you do, and you keep the job by keeping your distance from the hotel’s clientele. Some hustling bands be doubling, tearing around those mountain roads from one little hotel to another, making two jobs a night, wearing those ridiculous rhumba shirts with the big ruffled sleeves. After the last set everybody goes to eat and hang at Corey’s Chinese Restaurant in Liberty. When it’s Mambo Night at the Raleigh you sit in. And if you fuck up, or when the contract’s over, you’re back on the Hound to the Deuce, and you don’t have much loot to show for it. You’re paying your dues, you’re getting experience.
Musically, the late ’50s/early ’60s were dynamic times in NYC. Monk with Trane at the Five Spot, Ornette Coleman introducing “the new thing” aka “Free Jazz,” the hard-bop funk of “Moanin’” by Art Blakey’s Jazz Messengers, “Kind of Blue” by Miles, Trane’s classic quartet coming into its own with “Giant Steps” and “My Favorite Things.” And the Folk boomlet peaking in the Village
with Baez and Dylan, Paxton, Van Ronk, Ochs, and many more. R&B was in a slump and the Top 40 sucked bigtime… but over in Brooklyn and the Bronx, a new generation of Nuyoricans was coming of age, and tho they still dug the Afro-Cuban sounds, the mambo and the cha-cha-cha belonged to the (recent) past, so they were experimenting: Bronx Pachanga was revved-up charanga… trombones lent a harder edge to a conjunto like Eddie Palmieri’s La Perfecta… and “Latin Soul” was Doowop (a big influence en la calle) mated with the bolero feel and the bongo/congas beat. Joe Cuba knew he was onto something when his “To Be With You” (a bolero in English) became a street fave circa ’62/’63. Ace Cuban conguero Mongo Santamaria had a crossover hit of sorts with a jazzy horn chart on “Watermelon Man.” And Ray Barretto charted nationally with a speeded-up charanga featuring a streetwise Spanish rap superimposed: “El Watusi.” The times they were a-changin’ in the barrio. Joe Bataan was “Singin’ Some Soul.” Willie Colon was getting “Jazzy.” Eddie Palmieri’s hot, eight-minute jam on “Azucar Pa’ Ti” was a breakthru, played in its entirety on the radio by Symphony Sid and even by Dick Ricardo Sugar. Pete Rodriguez came on strong with the irresistible “I Like It Like That”… and the Latin Bugalu was a mid-’60s sub-genre (e.g. Johnny Colon’s “Boogaloo Blues”). But by the early ’70s, the newly branded “Salsa” hyped by Fania Records (the Latin Motown) prevailed, and Latin Soul’s swan songs were sung by Ralfi Pagan (“Make It With You”), and Paul Ortiz (“Tender Love & Sweet Caresses,” produced by “Subway Joe” Bataan). Musical artifacts remain, but as for the vibe, “You hadda be there, folks!”
That Latin Thing
The Afro-Cuban sounds, and the extensions and variations on those templates by their New York inheritors, were the hottest and coolest Latin sounds. Musicians have big ears, and there was always cross-fertilization between the seemingly segregated genres of Latin and Jazz (eventually producing – wait for it – Latin Jazz). So why aren’t more jazz buffs, and other musically savvy civilians, into the rich “Spanish Tinge” heritage? (They’ve always been into it in their own way down in Norlins.) Different languages as well as divergent styles, plus the commercial priorities of bottom-line execs who package musical product, perpetuate musically exclusive marketing niches, even unto today. But many stateside Jazz greats especially groovitated towards the Latin
thing. Dizzy Gillespie with Chano Pozo creating Cubop… Charlie Parker’s jams with Machito… Cal Tjader with Eddie Palmieri… Herbie Hancock’s “Watermelon Man” definitively rendered by Mongo Santamaria: these are some of the finest fruits of the Jazz + Latin marriages, and there have been many more in recent years. Yet the hardcore tipico and original classics are still all but unknown to generations of US Americans, and that’s a lowdown dirty shame.
Tio Jonny to the rescue! If you dig rhythms that won’t let you sit or stand still, or love to love a great love song, I’ve got two Latin strains to introduce into your musical bloodstream: superlative slow jams of yearning, ecstasy, betrayal, and loss in the best bittersweet boleros… and hip-shaking, toe-tapping dance classics of musica caliente. Maestro Cachao wasn’t just boasting when he titled one of his signature jam sessions in miniature “Como mi ritmo no hay dos.” There’s nothing quite like this Latin thing. But don’t take my word for it. Go check it out for yourselves, sis & bro!
Musica Caliente 101
Salsa dura? Salsa Brava? Salsa romantica? Such consumer designations are so much caca de toro. To quote el rey Tito Puente, “Salsa is something you put on your food.” As a brand, “Salsa” moved a lot of units for Fania and other smaller labels in their heyday. But it was still music with Afro-Cuban roots, refined (or, purists might aver, debased) by Puerto Ricans and Nuyoricans, as insiders and aficionados well know. It was a music all about rhythm (we’ll consider the beautiful boleros shortly), pegged to the clave beat, where the Afro drums could sing melodiously while the Euro piano, violins, and horns remade themselves into rhythm instruments ( the repetitive, tension-building keyboard montunos, twin charanga fiddles, or twin trombones).
As the music morphed from Havana to New York, it got faster and louder (como no?), but the rhythms certainly didn’t cool down, tho they could sound hot and cool at the same time when vibes were featured, as in the ’50s party classic “Chop Suey Mambo” by Alfredito (Al Levy) or on many jams by T.P., Joe Cuba, or Latin-converso Cal Tjader. Anyone who felt this music in their bodies and souls (which are most definitely not separated in this art) would know this was musica caliente – and, as Ray Barretto titled one of his best workouts: “Que Viva la Musica.”
Say you’ve heard some of the great old school sounds and want to hear more? Tio Jonito is going to start you off with a sampler of the best (or at least some of my favorites) from the great days of this musica caliente, sometime in the late ’40s on into the ’70s. You go online and find these smokers on my list and you’ll not only get a little musical education but you’ll swing your butt off and have a ball. Vaya!
Orq. Casino de la Playa w/Miguelito Valdes: “Bruca Manigua”
Arsenio Rodriguez Orq.: “Dame un Cachito pa’ Huele”
Machito & his Afro-Cubans: “Tanga”
Chano Pozo: “El Pin-Pin” (nice later version by El Gran Combo)
Los Astros: “Que Lindo Yambu”
Arcano y sus Maravillas: “Rico Melao”
Sonora Matancera w/Celia Cruz: “Caramelos”
Sexteto La Playa: “Jamaiquino”
Randy Carlos: “Smoke” (“Humo”)
Fajardo y sus Estrellas: “Ay! Que Frio” (+ jazzy ’70s cover by Ocho)
Cortijo y su Combo w/Ismael Rivera: “El Negro Bembon”
Orquesta Aragon: “Caimitillo y Maranon”
Cachao y su Ritmo: “Malanga Amarillo”
Chappotin y sus Estrellas w/Miguelito Cuni: “Alto Songo”
Mongo Santamaria: “Afro Blue” “Para Ti”
Mongo Santamaria w/La Lupe: “Canta Bajo”
Tito Puente: “Oye Como Va” “Ran Kan Kan”
Eddie Palmieri & Cal Tjader: “Picadillo”
Tito Rodriguez & Orq.: “Mama Guela” “Ave Maria Morena”
Joe Cuba Sextet w/Cheo Feliciano: “El Raton”
Mon Rivera: “Lluvia con Nieve”
Orquesta Broadway: “Como Camino Maria”
Ray Barretto: “Cocinando”
Pete “Conde” Rodriguez w/Johnny Pacheco Orq.: “Azuquita Mami”
Willie Colon Orq. w/Hector LaVoe: “Abuelita”
Eddie Palmieri w/Charlie Palmieri: “Vamanos pa’l Monte”
Boleros 101
Boleros are Latin love songs, and the best are equal to any operatic aria, Broadway show-stopper, or Pop ballad, especially those written and sung from the 1940s through the ’60s, the era of the bolero. Behind even the slowest bolero there’s a rhythmic roll (maintained by bongos, congas, or light timbales taps), analogous to the roll of “r” in spoken Spanish. Can’t abide musica romantica? The bolero, friend, is not for you. Latin America – notably Cuba, Mexico, and Puerto Rico – turned out great boleristas in the epica de oro, and the tunes they sang were world-class, true standards which sound just as strong today as ayer. But leave me not wax rapturous; rather let me share some of my fave boleros with you, and point you YouTubeward to hear them all.
Beny More: “Como Fue” “Hoy Como Ayer”
Olga Guillot: “Mienteme” “Tu Me Acostumbraste”
Trio Los Panchos: “Nosotros” “Sabor a Mi” “Los Dos”
Vicentico Valdes: “Tus Ojos” “La Montana”
Tito Rodriguez: “Inolvidable” “En La Soledad”
Los Tres Ases: “Delirio” “Estoy Perdido” “El Reloj”
Cheo Feliciano (w/Joe Cuba sextet): “Como Rien” “Incomparable”
La Lupe w/Tito Puente Orq.: “Que te Pedi”
Santos Colon w/Tito Puente Orq.: “Ay Carino”
Armando Manzanero: “Mia”
Los Tres Diamantes: “La Gloria eres Tu”
Javier Solis: “Si Te Olvides (La Mentira)”
Los Tres Caballeros: “La Barca” “Regalame Esta Noche”
Los Tres Reyes: “No Me Queda Mas”
Pedro Infante: “Contigo en la Distancia” “No Me Platiques Mas”
Jacaranda Castillon: “La Gata Bajo La Lluvia”
Read also: Dominican bandleader and singer Papo Ross is triumphing in Montreal
What Adalberto Santiago represents for Latin music
Our great friend Adalberto Santiago is one of the biggest references of Latin music despite his long career, so it is always appropriate to remember the greatest moments of his career. Today, he is experiencing some health difficulties, so we hope he enjoys this article and it makes him feel better.
Adalberto Santiago’s beginnings in music
Adalberto Santiago Berríos was always possessor of an extremely powerful and deep voice, making him a lyric tenor and one of the best performers of Afro-Cuban music in the United States. Some of his most important influences from an early young age were Miguelito Cuní and Benny Moré, who served as a source of inspiration for what was to come in his future career.
The artist began in music by lending his voice to trios and playing the guitar and bass, although he often accompanied these activities with some dance steps. In the eyes of many, this makes him one of the first singers to play, dance, and sing in the same concert. In addition, in this early stage of his career, he was nicknamed “The Latin Elvis Presley” due to his tall stature, thick hair, blue eyes, and elegant demeanor.
Turning point in his career
After having had the opportunity to play with great orchestras at the time, what really made his career take off was his joining Ray Barretto’s Orchestra, prompting him to go international with albums such as “Acid” and “Rican Struction.” These albums continue to be a reference for salsa and Latin music fans in general.
Some time later, Santiago and other members of the aforementioned orchestra created La Típica 73, but unfortunately time did not pass much when the artist and some of his colleagues split up again over religious differences with the rest of the members and founded Los Kimbos on their own. Along with this group, of which he was the lead singer, he recorded ”Los Kimbos” and ”This Big Kimbos With Adalberto Santiago” in 1977, the year in which he dared to release his first solo album called ”Adalberto”.
One interesting thing about that album is that it was produced by Ray Barretto, who contributed two of his compositions to his old pupil.
Solo career
From 1977 onwards, everything that came for Alberto was nothing more than success and recognition. One of those great successes was his famous participation in “Hommy, A Latin Opera,” a work produced and directed by Larry Harlow, which was an assured stamp of excellence. Soon after, he was asked to be one of the lead singers for “Louie Ramírez y sus Amigos.” He co-produced the song “Adalberto Featuring Popeye El Marino” with Ramírez and joined Barretto on “Rican/Struction.”
In the 1980s, Adalberto and Roberto Roena came together to release ”Super Apolo 47:50”, which included songs such as ”Yo Tenía Una Mujer” and ”Vigilándote”. Around the same time, he also co-produced the album ”Calidad” with Papo Lucca, who was also very involved in the musical direction.
Another international explosion of popularity
Another milestone in his career was his salsa version of the classic “Sex Symbol,” which has since become a cult album for fans from many countries, including Colombia, Peru, and Venezuela. It turned out to be one of the most successful albums of his entire career and practically established a new style known as “salsa monga.”
The composer has also written songs for albums in which he himself has been involved as both a bandleader and singer, and his success has in no way prevented him from staying true to his Latin roots.
Adalberto Santiago’s current situation
We have learned that Adalberto Santiago was about to participate in a tour which aimed to pay tribute to him and other participants, but due to some complications with his health, this concert series will not be able to take place for the time being.
From International Salsa Magazine, we are very sorry for this situation, and the entire team hopes that this living legend of music will be able to get out of this situation and continue to give us joy with his talent.
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