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Search Results for: Puerto Rico

Tromboranga Will Visit America And Europe With Their World Tour 2022

France, Norway, the Netherlands, and the United States will be some countries that will dance to the rhythm of Salsa Dura

Músicos: Joaquín Arteaga, Diego Coppinger, Freddy Ramos, Rafael “Madagascar” Arciniegas, Lorenzo “El diablo” Barriendos, Vladimir Peña, Albert Costa, Miguel Moises, Oriol Martínez, Climent Campa.

With the solid and unmistakable sound of the trombone & percussion sections and the strong influence on Salsa from the 60s and 70s, Tromboranga with their Hot Salsa will visit France (Festival Corazón Latino 2022 – Bordeaux), Norway (featuring the trombonist, Jimmy Bosch at Kafe Sync – Oslo), the Netherlands (Summer Breeze Latin Night 2022 – Amsterdam), Spain (Pamplona and Barcelona), the United States (The Great Colombian Festival Miramar – Florida), and Ecuador (Guayaquil ) with its World Tour 2022 from May to September.

The friendly musicians residing in Barcelona (Spain) will offer a series of performances to captivate Latin audiences in Europe and America to celebrate their tenth anniversary on the music scene.

The orchestra will play all their hits including Agua que va caer, Alabanciosa, Humildad, Mi china Colombiana, Ah Caraj, Palo pa’ la campana, Charrupi, Como la marea, Sangre sudor y Salsa, Esclavo de tu apariencia, Que linda que estás, likewise the nine unreleased songs from their album Te voy a contar, released to the Salsa scene in 2019.

Te voy a contar has the participation of the Jazz and Salsa master, the trombonist Jimmy Bosch in the song Te perdono. Oscar Hernández (the Spanish Harlem Orchestra leader and winner of several Grammy awards) arranged the Latin Jazz theme, Sal de la Cueva. In addition to this, Huracán no me tumbas (dedicated to the Island) was recorded in Puerto Rico, and they shared voices with one of their idols from the Fania All-Stars, Ismael Miranda.

The followers of Tromboranga call themselves “Salseros Tromborangueros”.

During the pandemic in 2020, Tromboranga http://www.tromboranga.com/en continued with their new record production Salsa Terapia. Melodies such as El cuero del tambor, Devuélveme mis discos, Pachanguera y El mundo al revés are part of this album that has gone viral in choreographies on social networks in addition to being reproduced as multimedia content by Latin radio stations around the world.

 “Our success is the dedication and love in selecting the songs, most of them are my authorship, I carry out the general production and the concept of each album”, said the Venezuelan musician Joaquín Arteaga (Director of the orchestra and known for his extensive career as a percussionist and Timbales expert).

In 2021, this Salsa Dura orchestra released the single “Baila Africa” ​​sharing with African artists such as Msaki (voice of the promotional theme) while they toured South Africa (2020). The authorship of this salsa melody was in charge of the leader of Tromboranga, Joaquín Arteaga.

Telling a little about their history, the orchestra made up of ten Latin and European musicians released their first studio album in April 2012 titled Salsa Dura, rated among the top ten of that year by DJs, dancers, and specialized bloggers of the genre.

The stellar and Sabrosa Salsa reunion will be from May to September.

In 2013, Tromboranga recorded Al Mal Tiempo Buena Salsa, rewarding them with their first international tour in Europe and Latin America. During that same year (November 2013), they released the Special Edition Vinyl “Solo para Coleccionistas Vol. 1” exclusive for 300 people.

The sum of the rest of their recordings reaches a total of five albums published in successive years: Como La Marea (2014), Sangre, Sudor Y Salsa (2015), Golpe Con Melodía (2015), Tumbando Fronteras (2017), Una Noche En Bangkok (2018).

La Sonora Ponceña Returns To Salsa County

The only performance with Yolanda Rivera & Mario “Mayito” Rivera will be at the Lehman Center

The name “La Sonora Ponceña” is in honor of the Cuban band La Sonora Matancera and its hometown (Ponce – Puerto Rico)

La Sonora Ponceña “National Treasure of Puerto Rico” together with its leader Enrique Arsenio “Papo” Lucca returns to Salsa County (The Bronx) with the special guests Yolanda Rivera and the Cuban singer Mario “Mayito” Rivera (former member of Los Van Van) onstage at one of New York’s leading non-profit performing arts centers, Lehman Center.

This unique presentation, long-awaited by its fans, will be on Saturday, May 14th at 8 PM at the Lehman Center for the Performing Arts located at 250 Bedford Park Blvd West, Bronx, New York 10468 and the online price per ticket ranges from between $45 – $100. https://www.lehmancenter.org/sonora-poncena

La Sonora Ponceña gained popularity in 1960 during its trip to New York City to give a series of presentations and established itself as one of the most demanded orchestras among Hispanics.

The legendary band, for more than 65 years, has made uninterrupted performances and has been recognized as one of the best Salsa orchestras for its fusion of traditional Cuban sounds with the modern style of Latin Jazz.

In 1967, under the direction of Papo Lucca, they released the first LP Hachero Pa’ Un Palo with the Inca label (a subsidiary of Fania). This album was an overwhelming success in New York as well as its second record production Fuego en el 23 (1969). The famous band from Puerto Rico recorded 29 more albums for this record label, including eight with the singer Yolanda Rivera, La Ceiba with Cuban singer Celia Cruz (1979), and in 1980 New Heights from which they began to establish the internationalization of the orchestra.

Musical Hegemony consists of 8 tracks including Caminando Con Mi Padre, Nadie Toca Como Yo, and Borrachera

This last year (2021), during the pandemic period, La Sonora Ponceña launched two new record productions: Hegemonía Musical (June 2021) and Christmas Star (November 2021).

The last one is the fourth Christmas-themed album in his career. “Thirteen years after our last Christmas production, we seek to present a record work that is a true reflection of the sound and musical quality that we always want to offer our audience”, Papo Lucca told digital media.

While “Salsa Que Cura To” is the first single taken from their most recent album Hegemonía Musical and whose authorship and interpretation is by Jorge Nicolai Avilés (vocalist of the band) with musical arrangements by Papo. Musical Hegemony, nominated in the Tropical Album of the Year category at the Billboard 2021 awards, was made with great dedication and professionalism as indicated on its official social media. “…We thank the public for the support they have been giving to this latest album that was worked with much love and dedication to the memory of our always remembered Enrique “Quique” Lucca Caraballo (RIP) and all our dear followers… And we will continue working as we have been doing for 67 years to place in your consideration what best of our music, soul, perseverance, and professionalism that seek to bring joy and enjoyment to all our dancers… Thank you very much!”

The song “Borinquen” (1980) with Sonora Ponceña becomes her a famous Salsa star

Yolanda Rivera will also perform at this event. She was born in Ponce (Puerto Rico) and moved to New York City with her family during her childhood. Her first opportunity as a singer was in 1969 in Willie Rosario’s band. In 1975 she returned to Puerto Rico and performed in several orchestras, including Joe Rodríguez’s La Terrifica. Her career reached its peak when she joined La Sonora Ponceña in 1977. The song “Borinquen” from the album Unchained Forcede (1980), a musical tribute to her native country (Puerto Rico), made her a Salsa star. Yolanda Rivera is considered one of the main and most famous singers of La Sonora Ponceña with songs like “Rumba en el Patio” and “Madrugador”. Her repertoire includes Salsa, Plena, Bolero, Guaguancó, Son Montuno, and Guaracha.

Mario “Mayito” Rivera (El Poeta de La Rumba)

The second special guest tonight will be Mario “Mayito” Rivera. His vocal skill and masterful interpretation of Cuban music in modern and traditional styles earned him the nickname “El Poeta de La Rumba”. Mayito was born in Pinar del Río (Cuba) and has training degrees from the National School of Art and the Higher Institute of Art. After his educational training in Cuba, he joined the band of the Cuban singer Albita Rodríguez and played bass in the Moncada group. From 1992 to 2011, Mayito was the lead voice and face of the successful Cuban band, Los Van Van, earning a Latin GRAMMY® and two nominations with them.

Izis La enfermera de La Salsa talks about her passion for music and nursing

This is our interesting conversation

Right now we are talking to Izis La Enfermera de La Salsa Good afternoon, Izis, how are you today?

I’m super happy and feel very blessed. I believe that being healthy is already a great blessing.

One of the things about you that has caught my attention the most is the name you chose. Why are you called Izis La Enfermera de La Salsa?

I have been a military nurse for the last 15 years. I mean, I’m a soldier in the United States Army. I work for the army as a nurse.

La Enfermera de La Salsa

So you use that name because of your first profession.

That’s correct. I loved the name because I believe that music has the power to cure, distract and heal. So, I think that mix was perfect. The fact remains that the name comes from my profession, but I also use music as part of the cure for my patients.

You come from a musical family. Evidently, that also influenced the path you took later on. What did you like most about the musical world while still a child?

I was born in Puerto Rico and my parents are Puerto Rican, but I moved out because my dad served in the army, so I followed in his footsteps. Indeed my family is musical and specialized in jíbaro music, which is very typical in Puerto Rico. I think this was the connection with my native island and my family, so to speak. When I listened to their songs, it inspired me to follow this path and, in particular, salsa was the genre with which I have made the strongest conection. My parents listen to a lot of salsa music and I fell in love with it. Since I was a child, I always wanted to be involved in these activities of dance and song.

Your first instrument was the flute. Do you play any other instruments?

I play a little bit of cuatro, which is the Puerto Rican string instrument, but I focus more on the flute and the vocal part. I used to play flute in classical music when I was in school, but I never thought I would use it in salsa. It’s the perfect combination.

How have you managed to combine your facets as a singer and a nurse?

That’s the question my family, friends and co-workers always ask me. My answer is that my profession requires 12 hours, but the advantage I have is that I don’t have to work every day. I take advantage of my spare time to pursue my other passion which is music; that’s why I always tell people that music is like my baby. Those who have children know that you have to make many sacrifices for them. That’s the same thing I do for music. Sometimes, it may happen that I don’t sleep or eat well, but I pour all that passion into music.

When asked how I combine both facets, I think I use my two passions to serve others. What feeds my heart and soul is to serve, so I serve my nation as a nurse and soldier. As a singer, I serve my community and anyone who listens to my music. That’s what fills me with energy.

Izis playing the flute

Salsa as a medicine

I recently interviewed Jérôme Martin, a Frenchman who runs an Internet site called La Salsa Es La Cura. When asked why he uses that name, he replied that salsa and music heal everything, whether it’s a physical or emotional pain, do you agree with that statement?

I totally agree. Karina, I began my career as a general nurse, but there came a point where I had the opportunity to specialize as a labor and delivery nurse. However, I felt I was missing something and that’s where I made the change for mental health. It is in this field that I have seen results related to music.

Although I was not a psychiatric nurse, I have had moments in which I have cared for patients with pills as I have mentioned in other interviews, but I felt they needed something more. When I started singing to them, I started noticing physical and mental changes. I remember a comatose patient who, when she came back, told me that all that she remembers was my voice. So, I myself have seen and experienced what music can do for your health.

Psycho-oncologist Argelia Melet states that the physical part won’t improve unless the mental part is well. In fact, she uses music in several of her therapies. It has much to do with what you are telling me.

That’s is absolutely true. If you don’t feed your body and your mental health, you are going to fail in many things.

Izis performing on stage

How was your musical activity during the pandemic?

As a soldier, at that time, the army had sent me to a town in the middle of the desert and that’s when I knew that I would not be able to have so much musical activity because I was far away from everything. I did events for the military community here and there, but all that is over because of Covid.

At that time, I started recording and connecting with other people through a virtual initiative called Corro Con Salsa with which people can listen to this genre from anywhere and at the same time. The point of the show is to exercise with music and that project combines everything I believe in, that is, the physical, mental health and music. That made me cheer myself up a bit, as I was a little sad not to see my audience. As artists, the audience is our fuel.

During the pandemic, I got connected to my musical roots, that is to say, my uncle, my aunt and my cousins. We join together to make a song together online, which I don’t believe we could have done without Covid due to our occupations.

Let’s talk about your new album and the genres in which it focuses on.

You know that my passion is salsa, but I sing anything. I usually record salsa, but I have also recorded several bachata songs and one or another merengue song. However, I am no longer focused on albums because the release of a full album is not like it was before. Now, what I’m doing is releasing one song at a time. I’m releasing a Madonna song in a salsa version called Like A Prayer. I have been releasing songs in English because I live in the United States, so if I want Americans to understand me and feel the same passion for salsa, we have to have something in common, that’s where the language comes into play.

Besides music and nursing, what other passions do you have?

I love to paint. I paint on hats, shirts and many other things. This passion for art is like an extension of my passion for music and my way of connecting with the public because, oftentimes, I perform on stage and then I go to my sales kiosk where I interact with my fans, sign autographs, paint hats, among other things.

Almost all of my designs are related to music. In fact, many important artists have used them such as Larry Harlow, La Sonora Ponceña, El Gran Combo, and so on. Almost all my designs include musical notes, maracas, drums, among other musical elements.

One of the hats where Izis has painted

Enriching conversation with Afrocuban music group Okan

Here is the interview

We are here with the Cuban Group Okan whose members, Elizabeth Rodriguez and Magbelis Savigne, are based in Canada. How are you, girls?

All right, thank you very much!

It’s a real pleasure for me to have you here. How’s it going?

We’re doing great and trying to start over after this big break. We are ready to be on tour very soon and do more things.

Elizabeth Rodriguez and Magdelys Savigne, members of the group Okan

Where is the name Okan coming from?

We wanted a name that had something to do with our Afro-Cuban roots, so we were doing some research on the closest thing to what we wanted. So, Okan comes from the Afro-Cuban dialect meaning heart. Elizabeth’s saint’s name is Okantomi which means Heart of Oshún, so we thought that sounded perfect for the kind of music we make that comes from our heart. We wanted to pay homage with that and have a name that Canadians could easily use. There have always been problems with the band’s name because they didn’t know how to say it, so Okan seemed to us the most appropriate.

In your music, the essence of Cuba stands out over everything else, but I imagine that your songs are also a mix of what you have learned since you left your country.

Yes, definitely. We have understood and learned that Cuban music is very good, but there are also many other things in the world. Living in Toronto has helped us to see how diverse music is and how similar it is to Brazilian or Turkish music, so you can say that we are influenced by different cultures and try to make music from the heart, from what we learned and from what surrounds us. In that sense, Toronto has many things to take advantage of

Which foreign rhythms have you been including in your work?

In addition to Cuban rhythms, we have also included Brazilian rhythms. We love Brazilian music and have a great love for Brazil – we include classical music genres as well because the two studied classical music in Cuba, so we are also influenced by that. Our next album is going to have a bit of Afrobeat, so it will be a bit more commercial than what we’ve done at the moment.

Living in Toronto helped Elizabeth and Magdelys to see how diverse music is

What did Jane Bunnet mean to you and other artists of your kind?

For us, she represented the opportunity to be able to go to festivals and learn more about the business. Of course, we learned by ourselves, since she taught us nothing. However, those tours gave us a lot of experience. The most important thing about playing with Jane Bunnet was to have gained experience and participated in important events we would’t have attended on our own. I think the most important thing was being able to achieve so much on our own and to play Afro-Cuban music representing the Afro-Cuban race and culture

Future genres

Are there any rhythms or genres that you don’t like or haven’t tried?

One of the songs on our next album is influenced by the rock of the 60’s because we like it a lot. Right now, there is some kind of Cuban reggaeton that has become very popular, but we haven’t done anything with that urban genre. We don’t really listen to the latest kind of reggaeton, so we prefer Afrobeat. We don’t say we’ll never do it, but we have to find some exponent of the genre who knows more about it to inform us. We have done some collaborations with Lido Pimiento and Bomba Estéreo.

We want to recover old Cuban genres that many people don’t know, which is why we have sung mozambique, pilón, changüI, among others. Cuban music is very broad and we got a long way to go in that regard.

I have noticed that the coloring is very important for you and this can be seen in your album covers and outfits, which are very colorful. What do you want to reflect with that?

What happens here is that clothes are super boring (chuckles) because many people dress in black or gray. In contrast, in Cuba and Latin America in general, people have always worn much more colorful clothes and we took that. Also, we met a Nigerian designer, who is the one who makes our clothes and outfits; besides, our Afro-Cuban roots also come from Nigeria, so we wear those clothes in honor of our ancestors. At first, we were doing this because it looked nice, but then people started asking why we did it, so it’s part of us now.

The coloring is very important for Okan

What reaction does the Canadian public to your outfits and music?

For the most part, the reaction is very positive. Many people say they came back to life when they hear us sing. We met a Cuban woman who had many years without going to Cuba and was very excited to hear us and that made us very happy because that’s the reason why we make music. Even though Canadians don’t understand the language, they like it because they see the chemistry between us and the musicians. People can see that and connect to us, even if they don’t understand the lyrics.

What have been the biggest obstacles you have had to face as immigrant artists?

The first problem is that people in this part of the world don’t respect the music done by professional musicians as much as they should although everyone consumes this product. In fact, payments do not correspond to the work done because people think that having a concert is very simple, but that implies a lot of prior preparation, songs written, sound tests, rehearsals, among other things. After all that, they want to pay 100 pesos for a concert. Music is not appreciated as a career and we consider that to be one of the main challenges we have had to face.

The other issue is that we come from a system in which we are not taught how the music business works. Behind it, there is a huge industry and a huge business, so you have to suffer so much to learn it.

Language is another barrier that closes many doors. Our advice to those who hear us is to know that it is possible make a living from music, but you have to speak the language of the country where you are living. You also have to find a good manager who believes in you and in your music; if it is someone born in the country, so much the better.

These girls have to face some obstacles as immigrant artists, but it was all worth it

How do you see the role of the internet in music?

We believe that excess is bad. It’s not fair what Spotify and other digital platforms pay, but you also have to understand that your music gains access to a larger audience. We’ve heard of people listening to us from Russia, Poland, Brazil, Colombia, Puerto Rico, Australia and many more countries. You have to see the positive part and understand that you can reach audiences from anywhere in the world. We can’t view the internet as an enemy, but as a tool and an advantage; it has its negative aspects, but many positive things.

What will be the name of your new album?

The name of our new album will be Okantomi, Elizabeth’s saint’s name and each track will be very different from the other one in terms of rhythms. We will have many guest artists and a super special song dedicated to Cuba in relation to the current situation, but seen from the point of view of Cubans in exiles. It will be called No volví. 

Occupations when you are away from the stage

We give music, violin, singing and piano lessons.

Cuban singer Daymé Arocena and her pride of being Afrocuban

This is our conversation

Here we are with Cuban artist Daymé Arocena who lives now in Canada. How are you, Daymé? Nice to meet you and great to have you here today.

Hello, nice to meet you. Thank you very much for the invitation. It is my pleasure to be here talking to you.

I understand that your musical career started at the age of eight. What made you start walking this path? What was the experience that made you make that decision?

I never made the decision to become a musician. I think it was part of the package. I never said that this is what I wanted to do because I’ve always done it. From the age of eight, my parents began taking me to music lessons and preparing me to came to the art and music school and the conservatory of music. I started singing with the choir in the community of 10 de octubre, where I came from. That’s how I started performing and getting up on stage as a soloist of a choir.

Daymé Arocena was born in Havana, Cuba

Considering that you come from a musical family and that music was always present at home, I imagine that also influenced your interest in making a career of it.

My family is profoundly musical, but they are not professional musicians. My dad is a music lover, but he is not a musician. My mother is a health care worker, qualified as a child cardiovascular surgeon. Actually, these are people who have a very nice sensibility for music, but they are not professionally dedicated to it.

I grew up in an intense environment. My house had many people; when I was born, there were already 22 people living at home, but some of them found more comfortable spaces to move and we became a family of 14. I was born in the 90’s, which was when the big crisis occurred and big power cuts were more frequent. There were electricitiy for very few moments during the day, so we couldn’t listen to the radio or TV. Then, my uncles and cousins kept singing, so I grew up watching the family sing and dance. In fact, several of my cousins today are folk musicians who went on to play in various traditional musical groups. It was a deeply spontaneous issue. I saw people enjoying and trying to alleviate the sufferings and shortages they were experiencing.

I imagine that musical and artistical growth in this context was very difficult. What challenges did you face in Cuba in becoming the artist you are today?

The mere fact of being born in Cuba is a challenge, but I had to face things beyond the fact that I was born on an island ruled by a dictatorial regime and all that that means. There was a lot of deep racism and a way to slyly to deal with social classes. For all these years, I have tried to purge my energy of resentment and pain caused by the situation and turn all these feelings into light and creativity. In my case, A lot of things happened like feeling uncomfortable in my own skin and not knowing how to deal with my skin color, my hair and my race. Today, I am deeply proud of my blackness and defend it to the death, but I went through a very hard and aggressive process before that.

The young and not so young prople have to know that you can make art and music through your own essence without having to please the eyes of a few.

So you would say that those things that were an obstacle are now part of your cover letter.

Totally. And proudly, too.

Daymé is deeply proud of her blackness

After leaving Cuba

When you left Cuba, what kind of support did you receive? What was the hardest moment?

Although I’ve spent years touring and working for years, I made the decision to leave Cuba a couple of years ago. I received a lot of international support that made my music visible, but it started playing long before I left my country. In Cuba, there is a control mechanism for artists consisting on a permit issued by the minister of culture to be able to practice that profession.

You can graduate from art school with full honors in the world, but that’s irrelevant because you graduate to be a music teacher, not a musician as such. In order to go on stage and get paid for your work, you need a permit issued by the Minister of Culture himself. To get it, you have to go through a lot of bureaucratic barriers such as commissions, auditions, among others. I didn’t have that permit to sing and profit from my singing when I met the record label that launched me as an artist. One day, I was singing in a deeply underground space without anyone’s permission. When I started to sneak into those spaces, my mom always told me to sing with energy because I never knew who was going to listen to me.

One day of those, a person named François Renié was watching me from the audience. This man was the creative director of the Havana Cultura platform. At that moment, they asked me to make a record with international DJs and singers. They invited me to do a casting, I showed up there, was selected and recorded the album despite not having permission to sing. When I was invited to the realease of the record in England, I showed them the music I Wrote and they offered me to sign with them officially.

You have been compared to Celia Cruz, Nina Simone and other artists of this stature because of your style, what do you have to say?

I had no idea who Celia Cruz was and it’s something I’m ashamed of. When I was compared with Celia Cruz, I wondered who she was. I think I really knew her following those comparisons.

Daymé thinks new generations have to know who Celia Cruz was

I think it has to do with that idea of homogenizing Cuban music into one thing. It was when I was compared with Celia that I started to find out about her and knew that she was the most universal of Cuban artists. She had a phenomenal way of petforming, transmitting, impacting and being as authentic. Musicians who do have access to Celia must do their utmost to let the new generations know who she was. If they can’t listen to her on the radio or TV, they can go online to listen to her and find out who La Guarachera de Cuba was.

How do you think Canadians perceive your music? 

I have done very few concerts in Canada as a soloist. In fact, I’m not even there at the moment, but in Puerto Rico. I can’t provide an overview of how Canadians perceive me, but I do think that they are super friendly, docile and open to all kinds of music. They appreciate, dance and enjoy whatever you play. I must thank my ancestors for the expansion of my music beyond the Canadian framework, so I don’t rely on that market for a living.

Do you plan to stay in Puerto Rico permanently?

I came to Puerto Rico to record my next album. I’m super happy and honored to be able to do it on this island so similar to mine because it has so much culture and colorful art. Here, I found the industrialization and visibility that Cuba doesn’t have. I still don’t know if I’m going to stay here for the rest of my life, since Canada enters into my plans in some way, but this is the stage I must live now.

Daymé Arocena is now living in Puerto Rico and recording her new album

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International Salsa Magazine (ISM) is a monthly publication about Salsa activities around the world, that has been publishing since 2007. It is a world network of volunteers coordinated by ISM Magazine. We are working to strengthen all the events by working together.