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The main artists who put on a show always get the lead on stage, but nothing much is being said about the instruments accompanying them, which are a fundamental part of music as we know and enjoy it. One of these is the cajón, which has a most interesting and a little bit controversial origin, so there are certain considerations to express this regard.

The cajón, also known as the Paruvian cajón or flamenco cajón, is a percussion instrument consisting of a wooden box on which the musician sits and taps with his fingers and palms to produce the desired sounds, whether bass or treble. On certain occasions, it is used as a substitute for the drum kit and has gained popularity in jazz, flamenco, and some Latin genres.
One reason it is so popular is because of its versatility, transportability, and ease to be played, even if the musician does not have much experience. Therefore, many prefer it to the drum kit, which is bigger and more cumbersome in certain cases.
What is known about the origin of the cajón is that by the end of Spanish colonization, African slaves bound for America were not allowed to use their drums because the Catholic Church saw them as sinful and pagan tools. Not to mention that these prisoners also used these drums to communicate with each other, which is why the Spanish nicknamed them “talking drums.”
This led to the aforementioned instruments and several of their musicians being burned. Not to mention that slavers wanted to ban black songs that sent messages about slavery through their melodies.
By the early 1800s, there was absolutely no record that the drum had existed in what we now know as Peru, and any viceregal document mentioning it disappeared. However, there is evidence of the existence of the cajón from 1840, and it is believed that the first to use it were Afro-Peruvians.

Afro-Peruvians encompass a collection of African ethnic groups who, unable to express themselves through music as they did before, had no choice but to find other instruments with which they could do so. They then saw wooden crates used to transport goods as a way to do percussion and thus continue to practice their sacred rites and play their music.
Initially, the cajones were used to play coastal and traditional dances to central and north Peru, which gradually popularized them. They also began to be used to play the “Fiesta de Amancaes,” which is a Limean festival held during the time of the Viceroyalty. This event usually brought together horse breeders, artisans, and bohemian musicians from the north and center of the country.
Many years later, specifically the year 1977, the cajón arrived in Europe. It was Spanish flamenco composer and guitarist Paco de Lucía who discovered the instrument during a tour of Latin America when he attended a reception hosted by the Spanish ambassador at the time. On that occasion, Paco heard Brazilian musician Rubem Dantas play it during a show by singer-songwriter Chabuca Granda, and he instantly realized that those sounds combined very well with flamenco percussion, which was always done with the palms, although it was not as consistent and precise as required. The cajón achieved this without a hitch.
It is for this that Paco decided to take the cajón to his country and only added some inner strings to adapt it and tinge its sounds, thus becoming one of the most important elements of a flamenco show today. Both Paco and Rubem decided to release it at an open-air concert at the Parque de Atracciones de Madrid of the Casa de Campo, and the Peruvian instrument was a resounding success, marking the beginning of its addition to flamenco guitarists’ shows.
At the time, Paco said that this contribution to flamenco culture in his country made him very proud and with good reason, as it was a great revolution that continues to bear fruit.

Today, the flamenco cajón has three screws that allow the musician to adjust the tone and a system of strings that gives the Peruvian version a different resonance and offers a range of many different sounds in which the musician’s body plays a very important role. The Peruvian version remains the most traditional of all because it gets no strings and its sounds are deeper, while the Spanish version incorporates strings or bourdons in order to make more tearing and vibrant sounds.
There are also more modern versions that include the use of drumsticks and pedals to expand their sound range a lot further.
Read also: Creator of Salsa Vida Takeshi Young graced us with his presence in International Salsa Magazine
Latin America / Venezuela / Caracas
“Continuing the musical biography of Oscar D’ León. He moved on to new horizons, new learnings, difficult experiences, and decisions, as life always holds a wide variety of surprises over time. One of those changes was his breakup with Dimensión Latina due to various internal group problems.

Oscar’s departure caused issues for the group, as several of their scheduled performances in other countries were canceled, and over time, they lost audience, leading most of their members to split up and leave. Nevertheless, the group managed to carry on successfully but without the unique touch or ‘sazón’ that Oscar D’ León provided.
After leaving Dimensión Latina, Oscar ingeniously created La Salsa Mayor in 1976 and was able to release his first discography with his new group, thanks to the record label TH, which provided it because they were very interested in his new project, naming it ‘Con bajo y to’.’ From that moment, Oscar knew that he could consolidate himself with this group or any other, as his exceptional and unparalleled talents, so much originality, had never been witnessed”
“In any generation of Venezuelan artists. He also created another group called ‘La Crítica’ with the purpose that if any member of the Salsa Mayor Group was absent, one of them would substitute. However, the orchestra ‘La Salsa Mayor’ lasted only 4 years due to a strong disagreement Oscar had with his band on stage because the songs played during those two performances ‘were not accepted,’ leading to the closure of ‘Salsa Mayor.’ From that moment, he began to practice with his orchestra ‘La Crítica’ before his performances in Curaçao, where his songs, ‘Suavecito,’ ‘No ha pasado nada,’ served as a way to allude that everything had been overcome.”
“With this group, he achieved significant success. From that era, Oscar D’ León was known as the leading artistic figure in the country and on the American continent, with his music being heard in various homes in Venezuela and other Latin American countries. During that time, he traveled throughout the Latin American continent, the Caribbean islands, and the United States. From that moment, he leveraged his figure as he ventured into artistic promotion. He did so with Daniel Santos, Héctor Lavoe, El Gran Combo de Puerto Rico, and Celia Cruz.
If we have to mention which country Oscar liked or idolized the most, it was Cuba, because ever since he was very young, he loved the music played there, which over the years underwent various transformations in different stages, such as ‘La inmortal guaracha Celia Cruz’ which brought glory to the island; ‘la sonora Matancera’ carried the name of Martí’s land around the world; ‘Dámaso Pérez Prado,’ among other artists who contributed to the origin of Cuban music.”
“When Oscar D’ León first visited Cuba, it was an unforgettable experience and held extraordinary significance not only for the young artist but for the country itself. Its magnitude was such that, first and foremost, the ministers of culture and foreign affairs welcomed him, and every time he performed, large numbers of fans awaited to see and hear him. The respect and admiration for him were immense. In fact, this book mentions that ‘Cuban music,’ among other things, made Oscar D’ León’s existence as an artistic figure and as a person possible.”

Oswaldo Ponte, in his research, mentions that when he looked for everything related to Oscar D’ León, there was immense admiration for him. Everyone he interviewed, even if they knew he was his manager and his biographer accompanied him, always said incredible things about Oscar. He not only rescued Cuban ‘son’ but also taught them to dance Cuban music, opening the minds and perspectives of Cubans, as Cuban ‘son’ continued to be known internationally. Everyone mentions what a good musician he is, that they can’t believe he isn’t Cuban and has that ‘sazón’ (flavor/charisma).
He was famous not only in Cuba but also in other countries. An example of this was Oscar’s participation in the Rome Festival when he sang a song by Adalberto. Mr. Adalberto Álvarez passed backstage and commented: ‘Cuba will never be able to repay Oscar for what he has done for Cuban music. He has kept it alive; if it hadn’t been for him, for Johnny Pacheco, for Celia Cruz, for La Sonora Ponceña and others who took it upon themselves to keep ‘son’ alive outside our country’… ‘and of all of them, the fundamental leader was Oscar D’ León because he is the most connected to authentic Cuban musical roots.'”
“In short, every time Oscar goes out to sing and dance, he is representing Cubans. For Cubans, dancing is almost a ritual. In 1950, they danced ‘son,’ ‘danzón,’ ‘mambo,’ ‘chachachá,’ ‘rumba,’ and other dances, some of which lasted a very short time, such as ‘dengue,’ ‘monzambique,’ ‘pilón,’ ‘carioca’; and others transcended time, like ‘conga’ and ‘rumba.’ Salsa is the continuation of, or the same as, ‘son,’ which can be danced with the same style or with different styles.

Oswaldo Ponte began his promoter plan by hiring figures, among whom was Oscar D’ León. Becoming a serious entertainment promoter, he took the risk of doing it internationally (outside Venezuela) where he bought a contract from Guillermo Arena to present Celia Cruz with La Sonora Matancera. He also partnered with Juan Caravallo and managed to present the biggest show in Higuerote, Venezuela; with this great step, he was becoming a potential successful entrepreneur in international shows.”
“In 1983, he hired Oscar for 3 performances with ‘Roberto Blades,’ two at the Ávila Hotel and one at San Jacinto Park (both in Venezuela). At that time, Oscar was returning from Cuba, and with a new event, Oswaldo, upon seeing the show, pondered the difference between the two artists.
The Panamanian star was well-managed by his team. However, when it came to judging which was the better show, it was Oscar D’ León’s. When Ponte went to talk with him, he proposed becoming his manager on the condition that Oscar follow his instructions, as he always directed everything, which Oscar accepted. From that moment, many things changed not only artistically but also personally, offering the public not just Oscar D’ León and his orchestra, but Oscar D’ León himself, giving more charm and charisma to his audience.
One of the challenges he had to face was a stagnation in record sales. His new record productions weren’t taking off, so he decided to rely on television. Venezuela was both a recipient and a transmitter country, so his performances were broadcast on different television channels that gave great musical importance, such as ‘Siempre en Domingo,’ which covered the center and north of the American continent, and ‘Sábado Gigante,’ which covered South America, thus giving him international exposure.
One of his best and most unforgettable collaborations was with singer Celia Cruz, who was a great friend of Oscar’s. They participated in many events, one of which was in 1993, where Ralph Mercado did what he called ‘The Perfect Combination,’ which consisted of combining stars for public performances.
Participants included Oscar D’ León, Celia Cruz, Marc Anthony, La India from New York, Tito Nieves, Tony Vega, Cheo Feliciano, José Alberto El Canario, and Domingo Quiñones, of which the most recommended songs were ‘El Son de Celia y Oscar’ and ‘Vivir lo nuestro’ by Marc Anthony and La India. At that time, Oscar had left the TH label and was now with Ralph Mercado; his colleagues were Tito Puente, Celia Cruz, Sergio George, Cheo Feliciano, Tito Nieves, La India, José Alberto El Canario, and other significant stars.
There are many other details and more events up to the present day, but it would be too much to explain in one article. What is very clear is that Oscar D’ León has conquered countless goals in his life, and we can all do the same in the different areas in which we operate, if we set our minds to it with determination and an iron will.

To learn more about this, we recommend reading ‘Oscar D’ León, Confesiones De Oswaldo Ponte’ by William Briceño, published by Fundación Simón Bolívar.”
On December 3, 1983, Pantaleón Pérez Prado, an excellent bass player and composer, passed away in Milan, Italy. He was born on December 27, 1926, in Matanzas, Cuba.
Pantaleón’s Beginnings and Career
Pantaleón followed in the footsteps of his famous older brother, Dámaso Pérez Prado. At age 18, he formed his first orchestra, which he left in 1950 to join Dámaso’s group as a double bassist, accompanying him for several years.

The Legal Dispute
In 1956, a dispute between Dámaso Pérez Prado and his younger brother, Pantaleón (1926–1983), led to an unusual legal conflict. Dámaso sued his brother for $500,000, accusing him of impersonation.
In Hispanic culture, it is common for children to receive both parents’ surnames. In this case, the brothers’ birth names were Dámaso Pérez Prado and Pantaleón Pérez Prado, respectively, with Pérez being the father’s surname and Prado the mother’s.
Dámaso initiated legal action that concluded with Pantaleón being prohibited from using the title “Mambo King,” while also being required to use his full name. Some suggest that, beyond the lawsuit, there was a tacit agreement between the two brothers, based on the fact that Dámaso visited Europe infrequently, focusing his activities in the Americas, while Pantaleón permanently settled in Milan.
Name Confusion and The Conflict’s Revival
Originally, RCA credited the recordings to Dámaso Pérez Prado. However, when his records began appearing in the US, the record company shortened his name to the more alliterative Pérez Prado. In 1955, Dámaso dropped his full name and legally changed it to Pérez Prado.
Around that time, Pantaleón, who played bass with his own group, appeared at the Alhambra theater in Paris under the name “Pérez Prado, el Rey del Mambo.” Pantaleón was subsequently restricted by court order from passing himself off as Pérez.

The ensuing lawsuit effectively put Pantaleón out of commission, but the younger brother had a form of posthumous revenge. When Pantaleón died in 1983, a widely circulated obituary was headlined “Mambo King Dies in Milan,” leading many people to (erroneously) believe it was Dámaso who had passed away.
Pantaleón’s Career and Legacy
Pantaleón Pérez Prado performed in Greece and traveled to Iran at the invitation of the Shah himself and his wife, Princess Soraya. He remained active until shortly before his death in 1983.
Dámaso Pérez Prado’s Notable Hits
Dámaso Pérez Prado’s best-known songs include:

Collaboration:
Los Mejores Salseros del Mundo
Also Read: Israel “Cachao” López, a Cuban musician and composer, has been hailed as “the Inventor of Mambo
It is increasingly common to find Puerto Rican artists who have had something to do with the United States Army, and our guest today is yet another example of how the music scene is not entirely separate from the military world. Bandleader and drummer Raúl Eliza has told us his fascinating story, focusing on his most important facets: military and art.

In the 1980s, Raúl was a young resident of the Fairview neighborhood, located between the city of San Juan and Trujillo Alto, who was an obsessive fan of rock music. Of course, that was until he turned 19, when he enlisted in the U.S. Army in search of his purpose in life.
According to his own tale, his poor academic performance and lack of interest in other disciplines led him to join the navy, where he would love his profession shortly after. At first, he and a group of friends joined up to opt for a different alternative to the one they had, move forward from the stalemate, and be able to travel the world, but in his case, he ended up in love with this world.
In fact, a short time after entering military service, he was involved in the Gulf War, which consisted of the Iraqi occupation of Kuwait and its subsequent liberation by a US military coalition. During those days, Raúl realized that he was into something greater than himself and that the shallowing mindset with which he chose that life could turn into something bigger.
So, the then-soldier dedicated himself to doing his work as good as possible, bringing with it rewards like the opportunity to go to college, become an officer, receive medals, and much more.
After three or four months of enlisting, he started to feel a wave of nostalgia for his country. He wanted to see his family and missed the music and food of his homeland. Then his sister sent him a package with two cassettes, one by Frankie Ruiz and the other by Eddie Santiago, which he says changed his life completely. He used to listen to them on old-fashioned players with headsets while cleaning the boat or doing the rest of his other assigned tasks.

Subsequently, his brothers sent him cassettes by La Fania, Alex D’ Castro, Gilberto Santa Rosa, Cano Estremera, and many others. This made him reconnect with his roots and realize that he wanted a career in music at some point, which he would end up doing years later.
As the end of his military career approached, Raúl was designated as the United States representative for the Supreme Headquarters Allied Powers Europe (military wing of NATO) during President Donald Trump’s first term.
This was a tough stage of his service, as the president had a lot of run-ins with other member countries due to the excessive economic and armament burden borne solely by the United States. For this reason, every time he made some sort of announcement about that, Raúl received thousand calls from representatives of other countries asking him for explanations. He had his own office and received orders directly from the Pentagon.
Thanks to his position, he had a lot of freedom, so he always played salsa music in the background, and when his officers got into his office, they laughed and danced along with the tunes Raúl was listening to at that moment. Everyone knew that when he was in charge, there was always salsa music playing in the room.

Finally in 2018, Raúl retired from military service, but already in 2017, he was making arrangements to devote himself to music once his duty with the army had been fulfilled. Specifically, he was in talks with Puerto Rican artists who were sending him samples and demos based on original songs that he had previously sent them. He was also writing his own lyrics and taking bass lessons to get ready for the future.
Once in Puerto Rico in 2018, he released his first single with his orchestra Conciencia Clásica, which is so named because his music was intended to raise awareness to his fans on social issues such as war, the injury suffered by the civilian population during periods of armed conflict, post-traumatic stress in soldiers, and racism, to name a few.
Throughout his short career, Raúl has been blessed to count on the support and collaboration of music greats like Andy Montañez, Willito Otero, Jerry Medina, Carlos Esteban Fonseca, Medina Carrión, among others. While it is true that they all had much to contribute to the Puerto Rican artist at the level of knowledge, Montañez wrote him a song he dedicated to his Dominican wife called “Quisquellana,” which he is enormously thankful for.
He also has songs with Choco Orta and those already mentioned above. Raúl came into contact with these figures thanks to his music producer Manolo Navarro, who was the guy who introduced them to the project and managed to get them to collaborate.

Read also: Cristobal Verdecia and his quartet Son Qba in Miami