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Yova Rodríguez

Latin America / Puerto Rico

Yova Rodríguez. The jibarito of Mayagüez.

Giovanni Yova Rodríguez Ruiz, was born in Mayagüez, being the youngest of six siblings, raised alone by his mother Doña Delia Ruiz Crespo. At the age of 7 he started in music singing Christmas bonuses and influenced by his maternal uncle José Ruiz Crespo ¨Pipo El Indio¨ and his great-uncle Antonio ¨Toño Ruiz who played Puerto Rican cuatro.

At the age of fifteen, he began his studies at the Ernesto Ramos Antonini Free School of Music in Mayagüez, Puerto Rico.

It is here that he began his singing career and minor percussion and at the age of 16 he became the singer of the school band. In 2004 the project ¨Yova Rodríguez & his group Sakao – Akà, Homage to Polo Montañez¨ began.

Since the release of her musical work, Yova Rodríguez, the ensemble Sakao – Akà, has become one of the most sought-after ensembles in Puerto Rico, Colombia, Venezuela and New York, since 2010 she has resided in The Big Apple, La Babel de Hierro N.Y. working on the musical composition for singers of the stature, Danny Rivera, Herman Olivera, Marcial Isturiz, Orquesta Boricua Legends, and the great Andy Montañez among others and to mention a few and traveling through several Latin American countries along with most of the artists already mentioned.

Yova Rodríguez - Photo — Yova Rodríguez – Photo

In 2016 he starts with his promotional song ¨Me Quedaré¨ with arrangements by trumpeter Nelson Jaime Gazu, a song dedicated to the thousands of Boricuas who have left their beloved Puerto Rico.

In 2017 he composes the song ¨Mi Barrio¨ dedicated to his native neighborhood and was presented in Mayagüez, at the same time Mayor José Guillermo Rodríguez gives him the keys to the city and a recognition, in the same year he composes the song ¨ Borinquén se Rivanta¨ where great luminaries of La Salsa participated in New York such as:

El Pulpo Colon, Jhon Benítez, Luis Mangual, José Dávila among others and by the hand of the Cuban trumpeter and arranger Agustín Someillan Garcia, in January 2018 it is presented in Medellín-Colombia in the prominent venue Son-Habana, returns to New York and composes the theme Medellín, it is presented on June 23 with a resounding total success in the event one day of Salsa for Medellín.

Yova Rodríguez himself informs me that he is already preparing his fourth record production by the hand of the pianist, arranger Arturo Ortiz. And at the same time he belongs to the board of directors of the Galería de La Salsa in Spanish Harlem in New York.

Yova Rodríguez - flyer — Yova Rodríguez – flyer

Rumberos del Callejón bring their new hit “Me Tienes Loco” Ft. Gilberto Santa Rosa

Northeast – Middle Atlantic – New York

Rumberos del Callejón New Single “Me Tienes Loco” Ft. Gilberto Santa Rosa is already here!!!

Rumberos del Callejón brings to the Salsero musical market their new promotional single “Me Tienes Loco” with the special guest, Gilberto Santa Rosa “El Caballero de la Salsa”. This third track of the album “Celebrando” presents contemporary salsa with a fresh and avant-garde touch.

The musical arrangements of “Me Tienes Loco” were in charge of Alberto Crespo, while Carlitos Padrón was responsible for the musical production. This third single of nine in total of “Celebrando” Volume 1 was recorded between Caracas – Venezuela and the capital of the World, New York.

In this CD, celebrating the anniversary for the 10 years of the orchestra you can listen the interpretation of the most famous artists of the Salsa genre, such as: the Puerto Ricans Tito Nieves, Gilberto Santa Rosa, and Maelo Ruíz, Domingo Quiñones, and for Venezuela there are the singers: Luis Fernando Borjas, Rodrigo Mendoza, Wilmer Lozano, Angel Vallenilla, Veruzca Verdú, Gonzalo Díaz and Memo Arroyave.

“Celebrando” Volumen 1 is available on all digital platforms.

Release Date: June 28th, 2018

Credits:
Javier Vásquez	Lyric
Alberto Crespo	Arrangements
Gilberto Santa Rosa	Lead Vocal
Alberto Crespo	Piano
José Tabares	Bass
Carlitos Padrón	Congas, Bongos & Timbales
Larry Flint	Minor Percussion
William Rada	Trumpets
Pedro Moya	Trombone
José Fariña	Baritone
Rodrigo Mendoza, Wilmer Lozano, Leo Gruber, Ángel Vallenilla	Chorus

Vídeo: https://youtu.be/Ewcil67kjyQ

Nanette Hernández promotes the bomba and plena in New Jersey

We know that the most of our Latin countries have historically become known for genres such as salsa, merengue, bachata and more recently reggaeton and trap. However, the popularity of the aforementioned genres made us leave aside other more local rhythms that also deserve exposure.

On this occasion, we wanted to talk about the bomba and plena, so we resolved to interview Nanette Hernandez, who is one of its main proponents here in the United States, more specifically in New Jersey.

This is Nanette Hernández, who is a great promoter of the bomba and plena

How Nanette became interested in the bomba and the plena

Nanette began by telling us that her interest in music was born thanks to her parents, who are Puerto Rican and moved to the United States, Pennsylvania, during the 1950s to continue their life in this new country. However, his home was built based on Puerto Rican culture and, of course, that included language and music. Her father had an ensemble that played jibaro music and Nanette grew up watching this, so this musical environment was always very familiar to her.

As she grew up, Nanette also became very interested in dancing and discovered that she really liked salsa when she was just a teenager. She remembers listening to Celia Cruz, Johnny Pacheco, El Combo de Puerto Rico and many of the most popular groups and musicians of the time, who also inspired her to keep dancing. She felt that she was encouraged just by dancing, so she continued to do so over the years, but not professionally.

After marrying Juan Cartagena and seeing that she and her husband shared a taste for Latin music, they began to frequent places where Puerto Rican music groups performed. That is how they were in a show of the dance and drum ensemble ”Los Pleneros de la 21”. They were so fascinated by what they saw and heard that both Nanette and Juan began to study the plena and bomba because they wanted to know everything about these rhythms. Their interest was such that they were even in contact and consistently et with the Cepeda family, which is a cultural institution with many years of experience in everything to do with the bomba and plena.

She also mentions that Roberto Cepeda, part of the aforementioned family, was very important in her decision to devote herself to promoting the bomba and plena and feels that he saw something in her that even herself was not able to see, so she decided to search for expert teachers in these genres to become more professional in the dancing and instrumental part in order to be able to teach them to others.

Differences between the bomba and plena

When we asked Nanette about the differences between the bomba and plena, she made it very clear that people often think that they are almost the same, but they are not. They are extremely different and have many differences from each other.

In the case of the bomba, it has re than 400 years of existence and originated in Africa. The genre arrived in America along with the slaves who were brought to the New Continent and the new inhabitants of these lands brought their improvised instruments with them such as the so-called ”barrels”, which have a great resemblance to drums. They are often accompanied by maracas.

In the case of the plena, this rhythm uses the pandero, the güiro and other smaller hand instruments with which they make a completely different sound from the bomba. To complement what Nanette told us, we can also say that the plena is believed to originate in Ponce, Puerto Rico, and its lyrics are very focused on comedy, activism and denunciation. In addition, it is also seen as a very peculiar mix between African and European music.

Another difference between the bomba and plena is that, in the bomba, it is the dancer who leads and guides the musicians, while in plena the opposite happens. These genres are very different from each other, but that does not change the fact that both complement each other perfectly well in any show or class.

Nanette next to her husband Juan Cartagena, Segunda Quimbamba's founder — Nanette next to her husband Juan Cartagena, Segunda Quimbamba’s founder

How Segunda Quimbamba came about

Segunda Quimbamba is a project initiated in 1989 by Juan Cartagena, Nanette’s husband, which was born as a result of the couple’s interest in promoting two of the most important ancestral rhythms from Puerto Rico and preserving the most important musical traditions on the Island of Enchantent, such as the ”parrandas”. A few years later, they began introducing the bomba and plena until they became the center of the project.

In 1997, Nanette and Juan founded the Segunda Quimbamba Folkloric Center, which is a non-profit arts organization that seeks to promote the bomba and plena in New Jersey and the rest of the United States so that those interested can learn more about Puerto Rican music and culture in general. The organization also seeks to offer music and dance workshops at solidarity prices and even for free at times.

Nanette and Juan have been invited to participate in numerous events and have been recognized for the role they have played in promoting Latin music, especially that of Puerto Rico. For example, in 2023, The New Jersey State Council of The Arts recognized the couple with the New Jersey Heritage Fellowship Award in honor of what they have accomplished with this wonderful and ambitious musical project.

The son montuno was born in the area of Santiago de Cuba

It was constituted by a mixture, in perfect harmony, of the African sonorous roots with the metric and the style of versification of Spanish origin. Although it presents a rhythmic base similar to the son, they do not have a common origin.

This rhythm is a product of the same phenomenon of transculturation that other genres of the Cuban traditional music have undergone by the hybridization of cultures.

Uncertainties about the origin of son montuno

According to Fuentes Matons himself, he is only a compiler of the verses and the authors were the sisters Micaela and Teodora Ginés, who wrote the lyrics in Santiago de Cuba around 1560.

The son montuno was born in the area of Santiago de Cuba

But this story does not have sufficient evidence, and may be the result of the author’s modesty, the oldest son montuno that is collected is that of Ma’Teodora, from 1893.

Many authors assure that the real author is Fuentes Matons, in an attempt to validate the musical roots of the Island. What is certain is that the expansion of this rhythm from the 18th century in Cuba was very fast.

In addition, due to the migration of Caribbean people to Cuba, the mixture with sonorities coming from Haiti, Santo Domingo and Puerto Rico became more and more frequent Haiti, Santo Domingo and Puerto Rico.

Evolution and popularity of son montuno in the 20th century.

From the 19th century onwards, migration from East to West was significant.

This was due to the wars of independence that had taken place in the eastern part of the island.

This migration brought as a consequence that the rhythm also expanded and mixed with the rhythms that already existed in the West.

In the western provinces, mainly in Havana and Matanzas, there was the concept of a band composed of six or seven members, which favored the new genre.

Arsenio Rodríguez (1911-1970), known as “el ciego maravilloso” (the wonderful blind man), was one of the great musicians who brought this sonority to the forefront.

Among his most popular works are “Papa upa”, “Mami, me gustó”, “La vida es sueño”, “La yuca de Catalina”, among many others.

The lyrics are characterized by the picaresque jocularity, the simplicity of the message, the easy to memorize refrains and the exchange with the public in occasional interpretations.

The orchestra, on the other hand, does perform complex improvisations and virtuoso musical combinations. Arsenio Rodríguez popularized the rhythm worldwide, opening a space for traditional Cuban music in the 1950s.

Arsenio Rodríguez (1911-1970), known as “el ciego maravilloso”, was one of the great musicians who brought this sonority to the forefront.

Legacy of Son montuno

The legacy of this Cuban rhythm is present in genres such as Latin salsa, mambo, Latin jazz, timba and chachachá. Some outstanding musicians kept its rhythmic base and incorporated their own melodic creations.

Among these are: Benny Moré, Pío Leyva, Roberto Faz, among many others.

The primitive instruments of the Cuban son are the Cuban tres, the bongo, the maracas, the claves and the marimbula.

The Cuban tres is a kind of guitar with three pairs of strings. The bongo constantly improvises. The maracas and claves accompany the guitar and the bongo.

The marimbula was used as a bass in the traditional Cuban son.

Later, other instruments such as the guitar, double bass, trumpet and timbales were added.

What kind of instruments did the African slaves bring to Cuba?

Among the typical instruments we find the chekeré, the güiro and the batá drums. The chekeré in Cuba is also known as ágbe.

The basic instrumental ensemble is made up of a series of string instruments (jarana, requinto or son guitar, leona) and percussion instruments (pandero, quijada de burro, marimbol, tarima for zapateado), to which other instruments have been added in recent experiments (violin, double bass, cajón, etc.).

What is the national instrument of Cuba?

The Cuban BongóThis small double drum is considered by many to be the most characteristic instrument of Cuba — The Cuban Bongó
This small double drum is considered by many to be the most characteristic instrument of Cuba

The Cuban bongo

This small double drum is by many considered the most characteristic instrument of Cuba.

It is easy to identify the bongo at first glance as it has been used and popularized in countless celebrations until it has become an indispensable instrument.

Also Read: Israel “Cachao” López Sobrado en fama y respeto en los años setenta se dedicó a mantener la tradición a nivel supremo

International Salsa Magazine presents the Dj, Jeferson Flores, triumphing in Europe

Currently, they are known through the abbreviation “Dj” or the term “deejay” respectively, and in previous times, they were called “disc jockey”, to those people, which select and mix recorded music and thus be heard by a certain audience, thus issuing its sound in locations such as: discos, mini clubs, clubs, dances, events, concerts, bars, restaurants and rumbas, demonstrating their versatility, knowledge and bringing joy to their followers, listeners and dancers.

In this issue of International Salsa Magazine, we present a Venezuelan musician, selector or dj, who is currently triumphing outside our borders and extolling the name of our country.

We refer to Jeferson Flores, born in Caracas in 1992, and from a very young age he was inclined to music, because his father, also worked as a professional dj of salsa music rhythm and this somehow influenced Flores to learn the trade and legacy acquired thanks to his father.

Beginning with only 15 years of age to musicalize, using in first place the formats of compact discs “cds” and “cuatromil quinientos”, in the Caracas saraos known as “Picoteros” and in the remembered “Minitecas”, and in second place demonstrates his skill in the “plates”, when using the formats of discs in acetates or vinyl, selecting salsa for the dancer and he also commented us that with the passing of the years and until the present time, he stands out and characterizes himself for being a professional salsa dj; he stands out and is characterized for being a “dj crossover”, that is to say, what it means in the Spanish language, dedicated to “mix” with the use of “controllers” his excellent musical repertoire. International Trajectory.

The performance abroad of our guest of this month in International Salsa Magazine, has been quite extensive and successful, beginning to work in Colombia, where he worked as a “resident dj” for five years in a prestigious nightclub in Bogota, then began his period, musicalizing in Ecuador, Poland, Germany and is currently based and makes professional life in Barcelona, Spain, being described by specialists as one of the “Dj Crossover” more complete and versatile, placing Latin music in their dances. And as a result of his excellent performance in the Iberian country, he was the winner last year of the “Latino de Oro” award, in the categories: Salsa Dj and Dj Crossover, respectively, and by the way, in this year’s edition 2024, he has been nominated again in both categories for this award, considered one of the most important of the music in the European continent.

As for his most recent performances as a “musical selector”, last Saturday, June 28, he was mixing salsa at a location in the city of Marbella, Spain, in an event called “Venezuelan Night”, and next Saturday, July 6, he travels to Madrid to make the rumberos of the “mother country” enjoy, integrating the line-up of the Dj show, the “Fiesta Blanca”, alternating in this opportunity with the musicalizers: Reni Herrera, Ditxon Mercado, Dj Argenis and Dj “El Negrito Caliente”.

Finally – he told us – Jeferson that his work in Spain has been very well liked and he is one of the most requested Djs in the rumbas every weekend. His social networks and contacts are, instagram: jefersonfloresoficial2, facebook: Yeferson Flores, Tik tok: @jefersonflores457, Youtube: jefferson flores.

Email: [email protected], Booking: +34691292564. From International Salsa Magazine in Palo Alto, CA www.salsagoogle.com, we wish Dj Jeferson Flores, the best of success and continue to succeed in Europe for the pride of Venezuelans, always putting good salsa for the dancer …! Until next time and let’s keep on salsaing. Dj. Augusto Felibertt and Carlos Alberto Colmenárez Oropeza.

The first DJ was British radio engineer Ron Diggins.

Contrary to what many may imagine, it was not a bohemian musician in a garage or some friends in a ghetto. The first DJ was British radio engineer Ron Diggins, who in 1949 invented the Diggola, which today is considered the first “mixing desk” in the history of music. The home-built Diggola had two turntables, lights, microphones, amplifier, speakers and was built on a wooden coffin (yes, coffin) base.

With his Diggola at the ready, and like a good DJ, he loaded his equipment into a van and began playing records at the hundreds of UK events where he was hired, causing the crowd to go wild. “I didn’t invent anything, I just put the same things to a different use,” he commented in the magazines of the time, never imagining that his creation would be the beginning of a revolution in music, where DJ’s and beatmakers would take beats to every corner of the planet.

Ron Diggins, throughout his life, played records in more than 20 thousand parties, retiring only in 1995, after 46 years of career in front of the decks. Passionate about music, he passed away in 2011 at the age of 91, leaving an eternal legacy.

In 2020 it will be 25 years since Diggins retired from the dancefloors. And we commemorate it with music, without a minute of silence, because a life with silence is the last thing the first DJ in history wanted.

Article written by @comte_con_eme, member of the Urban Roosters Army.

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