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Search Results for: rhythm

Producer and saxophonist Martin Franco talks about his passion for music

Martin Franco is a talented New York’s producer, sound engineer, composer, vocalist, percussionist and saxophonist who has had a big trajectory in music, which he shared with us in a half-hour conversation we had.   

The artist of Colombian parents has been kind enough to reveal some of the most important details of his artistic career and the process by which he has managed to become the professional in the music field he is today, so we hope the information revealed here will be liked by those who usually follow our publications.  

Martin, founder of Mambo Soul Band
This is Martin Franco, saxophonist and founder of Mambo Soul Band

Martin’s interest in music while still a child 

Something important we did not know about Martín is that, although both his parents are Colombian, they moved to Mexico when he was little and he spent the first eight years of his childhood in that country, before moving to Laredo, Texas.   

At his new school in the US, he and his classmates were allowed to choose the instrument they liked most to learn to play it and the boy chose the saxophone, as he thought it was ”the most beautiful” at the time.   

When Martin began his training, he discovered that he had a real taste for music and began to see it as a pleasant pastime and not an obligation, which led his mother to buy him his own saxophone and tell him to ”throw forward to music” if that was what he liked. 

When he turned 12, the family moved back to New York, where Martin started to take music more seriously and meet people related to the industry. That was when percussion and tropical music also caught his attention, as Texas was packed with Mexican cumbia and other such rhythms.   

On the other hand, New York had an immense Puerto Rican community and even his own aunts had married Puerto Ricans. Since this was the dominant community in the city in those years, Martin began hearing the conga, the keyboard, the trombone, the timbales and all the music made by the Fania. It was then when his musical tastes and plans began to change.   

Martin and the rest of the group
Martin Franco and the rest of his orchestra Mambo Soul Band

Martín’s beginnings in music in New York City 

When he arrived in New York, Martin was not old enough to start a professional career, so he was engaged to play with friends in the streets, houses, apartments and private parties. However, this time helped him a lot to gain experience and his family was a great support in all this.   

Martín, his family and some of his friends used to go to see live Latin artists and orchestras such as Celia Cruz, Héctor Lavoe, Tito Puente, Eddie Palmieri, Ray Barretto, Mongo Santamaría, among others. This also represented part of his motivation to do salsa in the future, although he also liked American jazz, which features the saxophone, his favorite instrument.   

The mix of Latin and American genres resulted in the music that became popular in those years, and the music Martin makes today has much of what he learned back then. It was a mix of Caribbean tropical rhythms, jazz and American funk.   

The musician considers that American and Latin rhythms have complimented each other over the years and he always tries to unite them in his performances, just like English and Spanish.  

Mambo Soul Band 

The name ”Mambo Soul Band” is a mixture of ”mambo”, which means ”to greet someone” or ”to communicate” in some African dialects, and ”soul” in English. This resulted in something like ”to communicate from the soul”, a concept that fascinated Martin. At the same time, both are the names for well-known musical genres, the one Latino and the other American. 

He selected these genres as the name of his band because they contain what influenced him musically speaking. Latin jazz, soul and funk were the genres on which Martin based his songwriting for the band he was creating and he hired musicians who had experience with these rhythms. And in case they do not master any of them, he teaches them.   

According to Martín, guitarists and bassists are the ones who usually have more problems when playing or learning to play these genres, while a percussionist usually has a greater dominion over these areas. 

Another variant of the same project also led by Martín is Mambo Soul Jazz, which offers music and songs much more inclined to the American way. Mambo Soul Jazz is more aimed at quiet events where people do not usually dance much and just want background music to enjoy the evening. 

The choose of one or the another will vary depending on the public of the day, although the basis of everything is always Latin music.  

Martin performing live
Martin Franco and Mambo Soul Band performing live

The most challenging aspects of the Latin music scene 

In the view of Martin based on his experience, one of the most challenging things for him and his musicians is the economic issue. At the level where they are, they do not make big profits from their work, which contrasts to the high cost of living in California.  

This situation has led many of the musicians to have parallel jobs that allow them subsistence since it is very difficult to make a living from music. The only alternative is to constantly tour with famous groups, but not everyone is willing to do that, so they prefer to work on other things. 

In his particular case, he can afford to live only from music because he is the leader of the orchestra and the one who is in charge of getting contracts and shows for the group.  

What we took from the conversation 

From the beginning, we have noticed that Martin is a man absolutely passionate about his Latin roots and all that comes with them, especially the musical part. He always stressed that everything he does is for his love of music.   

It is our pleasure to have the opportunity to talk with this great exponent of Latin and Afro-Caribbean music and we offer him our best wishes for success from now on. 

Read also: Lengaïa Salsa Brava is killing it in Montréal 

Christmas salsa albums to listen to this December

Christmas albums 

Christmas is one of the best times to celebrate with family and friends and a very important element of any celebration is music, especially in Latin countries and communities.   

Because we are in December, we thought it would be a great occasion to relive some of the most iconic salsa albums of all time with which our dear readers can enjoy this wonderful month at the rhythm of the most joyful Latin music from some of the best exponents of the genre.  

Asalto Navideño Vol. 1 

This album should never miss in a list of this type and it could not be in another way, since it is part of the incredible path traveled by the New York orchestra Willie Colón & Héctor Lavoe. The material is the group’s sixth studio album and was recorded during the first week of December 1970.  

Prior to this, the boom that was taking the orchestra in those years made Jerry Masucci and Johnny Pacheco suggest to the artists that they take advantage of the fame they had harvested so far to create an album dedicated to Christmas, which they both gladly accepted.  

It is then when they got hands on and invited the talented musician Yomo Toro to participate in the album. The artist was not well known by the fans, but he ended up occupying a very important place in the final result. 

Although at first, the material was focused on honoring Puerto Rico, but ended up embracing the Latin community living in the U.S., which had been the main responsible for the strengthening of salsa in the liking of the people and the profit received the Fania Records label. 

The album was recorded in the studios of Fania Records in New York and had a total of 12 songs dedicated to the most beautiful time of the year. Aires de Navidad” and ”La Murga” are among the most successful tracks of the album and the most listened to so far. 

album Asalto Navideño
Cover of the album ”Asalto Navideño Vol. 1”

Nuestra Música 

El Gran Combo de Puerto Rico never disappoints and certainly did not do it with its Christmas production ”Nuestra Música”, with which it seeks to pay tribute to this wonderful time and put everyone on dance in their homes during the Christmas holidays.   

The album was released in 1985, the year in which salsa was going through a very challenging time, since merengue was gaining a lot of momentum, displacing the aforementioned genre to some extent. However, this was no impediment for the orchestra to demonstrate, contrary to what many believed, that salsa was more alive than ever.   

The album’s release was surprising as well as exciting for the fans of El Gran Combo de Puerto Rico, which managed to rescue much of the holiday spirit that was lost and gave life to hits such as ”La Fiesta de Pilito”, ”Desenfunda”, ”Arbolito” and ”No Hay Cama Pa’ Tanta Gente”. 

album Nuestra Música
Cover of the album ”Nuestra Música”

Navidad Criolla 

Another great recor production that could not miss in this list is ‘‘Navidad Criolla’’ by La Sonora Ponceña. A very particular and different thing about this Christmas album is that, instead of using the typical Christmas aguinaldos, salsa dura is the predominant genre. However, the vocalists and musicians do their best to maintain the essence of Christmas at all times. 

The album was released in 1978 and includes the unmistakable voices of Luigi Texidor and Tito Gómez, who add an exciting and cheerful touch to the music with the power of their vocal cords. In addition to that, Adalberto Santiago and Yayo El Indio participated on backing vocals along with the talented musicians of the group.   

The album includes songs such as ”Aguinaldo Antillano”, ”De Noche Buena”, ”Canción de Navidad”, ”Vamonos Pa’l Campo”, among others.  

album Navidad Criolla
Cover of the album ”Navidad Criolla”

Felices Pascuas 

Ricardo Ray and Bobby Cruz delighted the public during the December holidays in 1971 with this extraordinary musical work with which they conquered the public one of those countless times they did it.  

Ricardo delighted the duo’s fans from the piano and musical arrangements, while Bobby was on voice and backing vocals. Both artists were accompanied by Miki Vimari on voice and backing vocals, Ismael Cocolia Rodríguez and Ismael Rivera on trumpet, Manolito Gonzales on bongos, José Hidalgo on conga, Charlie Cotto on timbales and Plito Huertas on bass.   

Among some of the best-known tracks of the album, we can mention ”Bomba en Navidad”, ”Mi Niñez”, ”Aguinaldo Navideño”, ”Kyrie Eleison”, ”Sinfonia To Cantata No, 29”, and so on. 

album Felices Pascuas
Cover of the album ”Felices Pascuas”

Read also: Legacy of the Cepeda family after eight generations 

Four nationalities united in Ladama

Talent can come from the most amazing and unexpected origins and more when we are talking about music, a branch of art from which always emerges people with a lot of potential who can completely break our schemes. This leads us to introduce the topic of a group of four young musicians and singers who joined their skills despite their apparent differences. They are the musical group Ladama.

Ladama is an alternative Latin music band composed of four members of different nationalities: Venezuelan Maria Fernanda Gonzalez, Brazilian Lara Klaus, Colombian Daniela Serna and American Sara Lucas. 

Three of the four members of the group spoke exclusively with International Salsa Magazine and this report will show some of the topics covered during this pleasant conversation. 

Sara, María, Lara, and Daniela from Ladama
From right to left, Sara Lucas, María Fernanda González, Lara Klaus and Daniela Serna

Origins of Ladama as a group 

The conversation was started by Lara and Dani, who explained a bit about the rise and concept of the band. The group was created in 2014 while the girls were doing an artistic residency known as OneBeat, which was sponsored by the U.S. Department of State. They were selected to represent their respective countries, which led them to socialize with each other and discover the great chemistry between them because of the language and genres they played. 

Since OneBeat was an initiative towards cultural exchange between artists and offered the necessary technical equipment to record music, they took full advantage of this space to get to know each other’s styles and see what they could do together. 

Once the month-long residency was over, each went their way, but they kept in touch via Skype a year after having met. The motivation to create a project that would encompass a musical band and teaching classes to minority communities remains intact.

They wanted to create an initiative in which community, creativity, social impact and cultural exchange would be the fundamental pillars of Ladama. It was always clear that they not only wanted to make music, but also do something that would positively impact upon society and they think they have succeeded so far. 

As for the name Ladama, it is simply a combination of the first two letters of the names of each one: ”la” comes from Lara, ”da” comes from Dani and ”ma” comes from María Fernanda. At the same time, ”La dama” in Spanish means ”The lady”, which also refers to the fact that it is an all-women group.

Ladama in a residency called OneBeat
They first met in an artistic residency known as OneBeat

How did these different origins coexist in Ladama? 

We were very impressed by the fact that all Ladama members came from different countries, so we wanted to know how this impacted the group. Lara answered that the only thing they needed was the desire to play together and move this initiative forward, which means that the origin of each one was not a problem to found the group.  

Just like every other band, each one had her own ideas and they discussed them together to know which one to choose or not. 

Their major test was given during the Rec-Beat Festival in Brazil. They arrived only a few days before the event, so they could barely rehearse and set up the repertoire. Despite the haste, they feel that everything went very fluidly, as they spent time meeting with each other and writing some songs for an occasion like this.

Given that Lara, Dani and Maria Fernanda come from Latin and tropical countries, there are certain rhythms that sound so much alike, which they took advantage of to unify them and create completely new rhythms that sound good at the same time. Lara also pointed out that these mixes are in constant change and they always try not to get stuck in the same styles.  

In addition to that, Ladama has left traditional music behind a little bit and has focused on alternative music and other genres such as pop, soul and R&B. 

Dani addressed the topic of genres by saying that they do not follow a plan in which they have something specific to play or mix. Any of their songs can go from Dominican merengue and Colombian cumbia to trap and reggaeton without any problems. They do not like to limit themselves and always seek to reach all audiences.   

Ladama live
Ladama performing live

Ladama in a Tiny Desk concert series

Playing on Tiny Desk (a series of live concerts organized by the radio program All Songs Considered in the United States) is always a prestige for any artist or group that performs on that platform, which is inviting Latin singers more frequently every time.  

The girls were at a festival in Albuquerque, New Mexico, where they had the opportunity to meet the curator of Tiny Desk, who would invite Ladama to record their session in Washington D.C. shortly thereafter.

Lara considers that this was a great opportunity to spread their work due to the large number of people who always tune in to Tiny Desk, in addition to the many artists they knew after their appearance on the platform. 

For her part, María Fernanda commented that, on that same occasion, they took the opportunity to bring instruments from their own countries so that the Tiny Desk audience could get to know them. She also stressed that this session will be an important audiovisual document for history that will serve as an inspiration for other musicians in the future.

It was a great achievement after all that hard work.

Ladama on Tiny Desk
Ladama performing on Tiny Desk

Music classes for the community

The members of Ladama have also been focusing on music classes for the community at large, mostly in schools and universities. In their four countries, they have given workshops of all kinds related to music in the languages they speak, which are, English, Spanish and Portuguese. 

the artist emphasized that they always try to do this type of activities together in the very countries where they offer live performances. They have total freedom to do things separately, but they prefer to carry out these activities supporting each other.

Although they offer classes to anyone who is interested, Latino children are a very important group for Ladama, as many of them often have some problems of identity and adaptation to the United States. When they arrive at school in this country, they often disguise or even hide their Latino roots in order to fit in with their peers, so these classes are an opportunity for them to reconnect with that identity they begin to leave behind. 

These workshops and classes also serve as additional income for the group, as they can not only support themselves through tours and festivals. These educational activities are another way to diversify their earnings and have more stable inflows of money.

Read also: Juan Antón ”El Blanco” from La Clave Del Blanco

Legacy of the Cepeda family after eight generations

As all our readers may know, this is a space devoted entirely to the promotion of salsa and other derivative styles, but that does not mean we should leave out other Latin genres that also deserve to be promoted and recognized worldwide. Such is the case of bomba and plena, which we are going to talk about in the next lines.  

Bomba and plena are two Puerto Rican musical genres that initially became popular at the local level, but little by little, they have received international notoriety thanks to certain groups of Puerto Ricans who have devoted considerable effort to take their culture to as many places as possible in the world. This is how we get to the theme of the Cepeda family and all that its members have done for bomba and plena.  

Bárbara and Margarita
Bárbara Liz Ortiz Sánchez and his mother Margarita ”Tata” Cepeda

The Cepeda Family  

The Cepeda family is a cultural institution that has been given the task of promoting bomba and plena for eight generations, so that they can be heard and danced all over the world. Don Rafael Cepeda Atiles, a professional musician and composer with an extensive career who has left a great legacy thanks to his hard work during his lifetime, which keeps current thanks to his descendants. 

When he married Caridad Brenes Caballero, he involved her in all his artistic activities and became a fundamental support for the musician in his work. The lady became a professional bomba and plena dancer, costume designer, and choreographer, which made her shine with her own light in every project directed by her talented husband.  

During his career, Don Rafael created several musical groups and, over the years, he and his wife involved their children and other family members to collaborate in what would become a renowned family business. 

One of the artist’s greatest achievements was the development of a cultural movement around the rescue and preservation of local traditions related to bomba and plena, which were thought to be lost. He was also decorated with the Smithsonian Institute’s National Endowment for the Arts Fellowship for his contributions to music. 

All this legacy remained in the hands of Don Rafael’s family and one of the first to do something about it was his son Modesto, who founded the Escuela de Bomba y Plena Don Rafael Cepeda in Santurce, Puerto Rico. This institution was created in order to teach bomba and plena in the areas of dance and percussion. 

Those who would follow these steps would be Margarita ”Tata” Cepeda, granddaughter of Don Rafael and Caridad, and Barbara Liz Ortiz Sanchez, great-granddaughter of Don Rafael and Caridad. Margarita currently runs the Escuela de Bomba y Plena Doña Caridad Brenes de Cepeda and her daughter, Barbara Liz, runs the Escuela de Bomba y Plena Tata Cepeda in the state of Florida. It was precisely the latter with whom we had the pleasure to talk about this project and the plans she has for the future.  

Bárbara and her bomba custome
Bárbara Liz wearing her bomba attire

Barbara Liz from the Escuela de Bomba y Plena Tata Cepeda 

Barbara Liz belongs to the seventh generation of the Cepeda family and her children, who also dance bomba and plena, would belong to the eighth generation. She says that each family member has tried to endorse Don Rafael’s legacy in their own way. In her particular case, she has spent five years running the Escuela de Bomba y Plena Tata Cepeda in Florida, which she decided to baptize with his mother’s nickname, which is Tata, to pay tribute to her in life.   

Although the operation of her school and his mother’s are different, they usually work together in cases that require it. For example, if for some reason a student cannot pursue his education here because he is going to Puerto Rico, he can continue studying at the school located on the Island of Enchantment without any problem.   

”We didn’t have a curriculum or educational program to follow to teach bomba and plena, but my mom was responsible for creating one so that we could teach dance and percussion with a clearer methodology,” said Bárbara Liz. 

As a result of Hurricane Maria, many Puerto Rican families went to live in Florida due to the loss of their properties and material things, so the students of the school in Puerto Rico became able to enroll in the Florida school instead. It can be said that they are sister schools working together towards the same goal.   

Percussion and dance in bomba and plena  

Something Bárbara Liz wanted to highlight about this point is that many girls are enrolling in her school to learn to play percussion, something that did not happen very often. 

At other times, it was believed that percussion in bomba and plena was exclusively for men and dance for women. In more conservative versions of these genres, women only sang and men were responsible for dancing and playing instruments. 

That has been changing over time. Nowadays, there are many guys who are setting their sights on dancing and many girls are having an interest in the percussion part. Every day, the female part is becoming more and more relevant in the different areas of bomba and plena.  

In addition to all this, the institution’s teachers also teach quite a bit about the emergence and history of these two genres, so that their students are not just dedicated to playing and dancing, but also know the origin of everything they learn now.   

Differences and similarities between bomba and plena 

When we wanted to know a little about the differences and similarities between bomba and plena, Bárbara Liz explained to us that both genres were very different from each other. The rhythms, the instruments used and the ways of dancing have many differences in both.   

In the case of bomba, this is the oldest musical genre and dance in Puerto Rico and is born from a barrel-shaped instrument, which is one of its most representative elements. It is also known as the ”first sung newspaper”.  

Similarly, it is the dancer who sets the pace for the percussionist, not the other way around. The musician should be guided by the footsteps of the dancer, which often gives rise to completely new rhythms.   

Plena was born a few years later with certain variants of bomba and is called the ”second sung newspaper”. It was plena that inspired several of the Cepeda family members to create their own groups such as the Grupo Gracimá (a variant of bomba), which originated in the school owned by Margarita in Puerto Rico.  

In contrast, Bárbara Liz named her professional group Kalindá in honor of one of the most popular variants of bomba. 

Bárbara and Kalindá
Bárbara Liz and her professional group Kalindá

Tributes 

Something that makes Bárbara Liz very proud is that both she and her mother had the opportunity to go to the Smithsonian National Museum in March to pay tribute to their ancestors and the genres that her great-grandfather promoted so much in life. 

At the time, Don Rafael donated some items related to bomba and plena such as barrels, a güiro and barrels However, some bomba costumes were missing to complete the collection, which were given by Bárbara Liz and Margarita to be exhibited in the institution, so anyone interested in learning more about Puerto Rican genres and musical culture can visit the place and cherish these valuables. 

Read also: Yani Borrell ‘‘El Elegante de La Salsa”

“The Sun of Latin Music” the first Grammy Award for Salsa Eddie Palmieri’s historic album

It has been 49 years since “The Sun of Latin Music”, Eddie Palmieri’s historic album, which marked a fundamental milestone in the history of Latin music by becoming the first production to win a Grammy Award in the category of Best Latin Recording, awarded on February 28, 1976.

"The Sun of Latin Music" the first Grammy of Salsa Eddie Palmieri's historic album
“The Sun of Latin Music” the first Grammy of Salsa Eddie Palmieri’s historic album

Recorded in New York at Electric Lady Studios, the album was released by Coco Records on Wednesday, September 18, 1974.

The album featured vocals by Lalo Rodríguez, who was only 16 years old at the time.

It includes: ‘Nada De Ti’, ‘Deseo Salvaje’, ‘Una Rosa Española’, ‘Nunca Contigo’, ‘Un Día Bonito’, ‘Mi Cumbia’.

“The Sun of Latin Music” proved to the world that Latin music, especially Salsa, was an honorable art form and opened the doors for many other Latin artists to receive solid recognition for their talent and work.

Eddie Palmieri

The sun of Latin music

MP, 1990. MP-3109 CD

Recorded in 1975

The Sun of Latin Music was a controversial album. It was too far from the easy formula of the middle salsa boom – what César Miguel Rondón calls the “mtancerization of salsa”.

“Ahead of its time” was one of the comments; “a piece like Un día bonito, had to be mutilated” with a 6-minute piano intro just to be able to play it on the radio; a danzón (Una rosa española) with lyrics by the Beatles; a cumbia that is not very Colombian, despite the name (Mi cumbia) and the chorus that says “very Colombian…”.

Nevertheless, this album represents the strength of the spirit of salsa: the encounter between the harshness of the street and the majesty of the most sophisticated musical sound.

One of the best albums of Caribbean music ever released.

Palmieri was always in search of something new. The Sun Of Latin Music is the culmination of a phase that began with an earlier album, Sentido (1974).

This time he chose the Panamanian Vitín Paz for the trumpet solo, Barry Rogers for his trombone and an unusual tuba, which formed a kind of basso continuo, and besides Barry, José Rodrigues, who for a long time was, and despite his absence still is, his most emblematic trombonist.

Cover of issue 36 of Latin New York magazine (April 1976) where Eddie Palmieri appears.
Cover of issue 36 of Latin New York magazine (April 1976) where Eddie Palmieri appears.

Ronnie Cuber and Mario Rivera were chosen as the first saxophonists in a Palmieri orchestra.

For many it is Palmieri’s best album, the most experimental and universal. One that borders on academic music, but without forgetting the dancer.

With spices like the violin of Alfredo de la Fe, who contributes his creativity everywhere, the tuba, the penetrating power of the brass, the overwhelming percussion.

Thus, Una rosa española is a modern danzón that later becomes a montuno that revives the joyful Palmerian game with the dignified uproar of trumpets, saxophones and trombones.

A young man of only 17 years, Lalo Rodríguez, who years later would become the standard-bearer of what was called salsa erotica, was chosen as the singer. Another novelty: the timbre of his voice, with a very high register, and the way he faced the montuno, which did not correspond to his age, caused different reactions.

But the most amazing thing about this 1974 album is the 14:20-minute track Un día bonito, arranged by Barry Rogers, which would keep even the most trained dancers busy. But Palmieri wasn’t just thinking about leg sets or dance floors.

The piece begins with a long piano interlude, the same structure he used in the track Adoración from the album Sentido, which would mark a new musical phase in his career.

It was more than experimental, it had some electro-acoustic music; no one had ever had the audacity to do that on a salsa album. Palmieri made the leap, he could do it, it sounded more like Stravinsky or Milhaud than Puente or Fania.

Suddenly, back in the piece, the orchestra bursts in, harder and heavier than ever, wishing the city of Los Angeles a beautiful day and San Francisco a “warm greeting,” and it is certain that Keruack and Borrough heard the call.

First Eddie Palmieri Grammy
First Eddie Palmieri Grammy

Then Eddie Palmieri was consecrated by the intellectuals and the educated and also by the Grammy.

Eddie Palmieri

The sun of Latin music

Produced by Harvey Averne

Eddie Palmieri: piano

Lalo Rodríguez: vocals

Vitín Paz: trumpet

Virgil Jones: trumpet

Barry Rogers: trombone, tenor tuba

José Rodrigues: trombone

Ronnie Cuber: Baritone Saxophone, Flute

Mario Rivera: Baritone Saxophone, Flute

Alfredo de la Fe: Violin

Eddie Guagua Rivera: Bass

Tommy Chuckie Lopez, Jr.: Bongo

Eladio Pérez: conga

Nicky Marrero: timbales, percussion

Peter Gordon: French Horn

Tony Price: Tuba

Jimmy Sabater: Chorus

Willie Torres: Chorus

Tommy López Sr.: conga

Tracks: Nada de ti; Deseo salvaje; Una rosa española; Nunca contigo; Un día bonito; Mi cumbia

Arrangements by René Hernández and Barry Rogers

One of the most valuable pieces in the exhibition “Rhythm and Power: Salsa in New York”, which will be presented until next November at the Museum of the City of the Big Apple, is the first Grammy in the history of Latin music, awarded in 1976 to Eddie Palmieri for his album “Sun of Latin Music”.

“The Sun of Latin Music”
“The Sun of Latin Music”

Sources:

Anapapaya

Salsero Radio

D j. Augusto Felibertt

Also Read: Salsa and its detractors “Caiga quien Caiga”

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International Salsa Magazine (ISM) is a monthly publication about Salsa activities around the world, that has been publishing since 2007. It is a world network of volunteers coordinated by ISM Magazine. We are working to strengthen all the events by working together.