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Latin America

José Madera Niño & his 3rd his World

Latin América / Venezuela / Caracas

José Madera Niño “The records and the radio were my first teachers”

Soon he will premiere his second production entitled Matices, with the promotional song Canta Sonero.

José Madera Niño
José Madera Niño

A creator, a great human being, this is José Madera Niño, this Colombian-Venezuelan musician, self-taught, percussionist, composer and plastic artist; who after participating in different groups decides to form his own Orchestra, José Madera Niño & 3er Mundo, assures that his passion for music began when he was very young, following the example of his father, uncle and his older brothers, defines his songs as “simple and diaphanous”. He confesses that our salsa genre, “needs to feed on new things, unpublished songs, in short, proposals, and that the music lover is the one who decides if it is good or not”; As the chorus of one of their songs says, let them be the ones to speak and express their emotions.

 

His first record production De amor, desamor y rumba, contains 8 songs, of which 6 are his own, with the participation of leading Venezuelan musicians; in this work he presents us with an innovative style, where he sings to love, to spite and invites us to dance to the rhythm of the conga that is in fashion. In each composition, everyday life is reflected, the adventures and misadventures that music lovers make their own, a work made of guava trees and poetic joys.

Soon he will launch his second record production with a very striking name; Nuances, something that in his words “makes him very happy”, where there is no doubt, his gift as an artist will be present and a motley of musicians with a great career who will put the final touch on his new production.

 

How did you start in music?

 

“I remember that at the age of seven, I was drawing a lot, on paper, on the walls and on whatever came my way. My older brothers already showed an interest in music, so instruments began to arrive at the house. While I drew they practiced and when they went to school I took possession of a drum and a radio, I tried to accompany all the rhythms I heard on the stations”.

Was your training professional or are you a self-taught musician?

 

“Autodidact. I entered the school of plastic arts, to study drawing and painting, at the age of fourteen. There I saw nine subjects, also I started at the high school where I saw nine more subjects, so there was no space to study music. I listened to a lot, yes. Records and the radio were my first teachers”.

 

Tell us about your experience with Orlando Poleo?

 

“In a self-taught way, almost without realizing it, I began to play with different groups and orchestras, I was already in trouble, so on the fly, I decided to take theory and solfeggio classes at the headquarters of the Musical Association. On a Caracas night I was playing with La Orquesta Ideal and there I met Williams Hernández -Percussionist and manufacturer of Latin percussion instruments-. It was he who recommended that I attend the workshop in Sarria where the teacher Orlando Poleo taught. The experience there at the beginning was a bit traumatic because although I already had time playing congas, I didn’t have the ideal technique. I had to get rid of what I learned on my own and put new ways into practice. It was not easy but I am very grateful to have passed through the school of Grand Master Poleo”.

 

Where does your musical vein and passion for painting come from?

 

“My father was a bolero singer back in his native Colombia, my uncle was a guitarist. That’s where the taste for music comes from.”

 

What motivated you to make your first production, in a market so Competitive and often poorly supported by the media?

 

“I was motivated by a passion for music and by that need to contribute at least one point of view, a way of doing things. For example, I think that this genre that we love, called Salsa, needs to feed on new things, unpublished songs, in short, proposals and that it is the music lover who decides if it is good or not”.

 

What is the reason for the name of the group; 3rd world?

 

“That’s where we are, that’s where we come from. This is how they classified the countries of our region and we assumed them without complexes or pride. I think it’s just a title that doesn’t detract from our ability to do great things. Baptizing the band with that name was an act of rebellion, it shows a little that despite many limitations we are capable of making quality music”.

 

Why the name De Amor, Desamor y Rumba?

 

“There were many hours of recording, then editing, then came the art of the album and when we were already finalizing details, a doubt assailed me, I thought: Isn’t the selection going to be very rockolera? I started to review the production and I realized that it was balanced. We sing to spiteful love and I think it’s very danceable. From there the title was born: “Of love, lack of love and rumba”.

 

What inspired you to write 6 songs of your first production?

 

“The need to do unpublished things, on the other hand I didn’t know so many composers who wanted to risk their songs in a novel production. The language of my songs is simple and diaphanous”.

 

Which of the themes do you identify with, and why?

 

I like them all.

 

How would you define the 3rd world style and how do you get there?

 

“It’s just Salsa, without a “surname”, as it was before. It’s not erotic Salsa or hard Salsa or Nothing Salsa… Just dance music”.

 

Any relationship with the percussionist José Madera -the one from Tito Puente-?

 

“Only immense admiration for his work and the fact that like him I play percussion and have the same first and last name.”

 

Have you ever been interested in another musical style?

 

“I listen to almost everything and in my career I have had the opportunity to play other popular music rhythms such as merengue, cumbia, vallenato.”

 

An artist you admire?

 

“There are many whom I admire, it would be unfair to name just one.”

 

What inspires you to write a song about love or heartbreak?

 

“Both, in addition to the simple, everyday things.”

 

Define yourself in one sentence?

 

Creator

 

How does the soul see through painting or music?

 

The soul sees and manifests itself in the purest and most honest way through art. Call it painting, music or another related manifestation.

 

Tell us about your 2nd production, who participates in it?

 

This is something that makes me very happy because we are giving the last brushstrokes, soon, very soon my dear friends will know about this work. There are many guests.

 

Why nuances?

 

Precisely because of the variety of its guests.

Meet and learn the Venezuelan Salsa

Latin America / Venezuela / Caracas

Meet and learn the Venezuelan Salsa

Did you know that in Venezuela the basic traditional Salsa is known as “Salsa Cero”, where the only thing anyone needs is “Not knowing how to dance”, knowing the basic steps of salsa, hearing and feeling the rhythm of the music and the musicalization.

The basic steps of the sauce are:

  1. Paso de lateral and/or lateral: This basic step consists of three steps that are executed on the first three beats of the bar. The fourth beat of the measure is a pause where no step is performed. The three steps are repeated in reverse in a second measure to complete a sequence of the step.
  2. Cruzado o cross: en este paso los pies se mueven de la siguiente manera: En el golpe 1, el pide derecho da un paso por delante del pie izquierdo, de manera que lo cruza. En el golpe 2, el pie izquierdo cruza al pie derecho, y así sucesivamente.
  1. Gait: It is a very similar step to the side, but this time it consists of taking two “2” steps forward and two “2” backwards, advancing in short steps and repeating the cycle. With this step the dancer can execute it alone or with a partner, the latter is not performed and is usually executed in a couple but not face to face, since the two people cannot perform the march at the same time.     
  1. Turns: The turns in both the man and the woman can be done with any of the steps mentioned above. The turn is usually done in step 1 where the man invites the woman to perform her basic step to turn, everything will depend on the entry made by the couple. There are different types of laps, we mention the basic ones on this occasion:
a.   Return of the woman/man.

b.   Back in Croos.

c.   Return of the man.

d.   Right left.

e.   The butterfly.

f.    The Bridge.

g.    The 70.

h.     Sixty.

Did you know that Salsa Cero is not just for learning to dance?

Many people who practice or learn “Salsa Casino” take the workshop and/or zero salsa classes to learn to “count” the music that is being danced since musical counting is the fundamental basis of any dance.

One of the characteristics of this rhythm is the corporal expression, since there are details or corporal messages that make the couple understand how to move or what turn they are going to perform and these details can be known with the look, position of the hands and the body. before and during the return to perform. These details are very important especially in the man who is the one who controls and/or manipulates the woman so that she dances to the beat.

Among the different styles of salsa, Venezuelan salsa has a very special and interesting detail and that is that it is a very sensual style, in which the dancers make thousands of turns and constantly hug each other, showing their potential, emotion and feelings at the moment.

Redames (Randy) Plaza

Latino America / Puerto Rico / Carolina

Redames Randy Plaza. Salsa Legacy

“It is salsa from yesterday and today for the dancer and the romantic salsero”.

Randy Plaza, a native of Carolina, Puerto Rico, is the producer, composer, publisher and independent label of Legacía de la Salsa. Created in 2007, LS arises under a constant concern of seeing and feeling how the salsa genre has been musically devalued over the years.

Legacy of Salsa is an invention, a concept, a movement, an experiment, which tries firstly to raise the musical quality of salsa to another level, to keep the tradition alive, to demonstrate that if we work together and without interest, everything can be achieved. and proclaim to everyone that the sauce is not over.

That it is not in extinction, that it has not gone out of fashion, nor has it lost its style.

“That all these are tales of the boring.”

Legacy of Salsa is the legacy and teaching received from the great masters of salsa, who have captivated us in various ways and to whom we owe everything that was the development and fusion of this genre to the point of establishing it as a root in the heart of every Latino.

“It is salsa from yesterday and today for the dancer and the romantic salsero”.

Legacy of Salsa manages to incorporate the feeling of some of the greatest salsa institutions in this project, whether it be for the musical sound, for the style, for the arrangements, for the romantic, the singers, etc.

Randy Plaza
Randy Plaza

In this way we can recover a little of what has been lost today, please the entire salsa market, and fill that empty space; orphan of style and rhythm, and musically instructing and educating the disoriented and those who got lost along the way.

“The essence of yesterday in today’s day, traditional sauce without monotony and without fillers. For you salsero, cocolo, rumbero, with flavor and feeling”.

The unexpected, unfortunate and tragic death of Humberto Gómez leaves a huge void in the formation of Legacía de la Salsa.

A week before leaving Tito Gómez was already part of this musical concept.

Due to such loss, it was decided to cancel the first Legacía de la Salsa concert in New York City on July 21, 2007, where he would have participated as a guest star.

At that moment we entered the recording studio insecure and with the enormous concern of wanting to do the best possible on his behalf, never forgetting the person he was and will continue to be for us and without leaving aside his musical legacy.

Randy Plaza - Legacia de la Salsa
Randy Plaza – Legacia de la Salsa

https://www.legaciadelasalsa.com/

The decade in which Eddie Palmieri faced the Erotic or Romantic Salsa

There are leaders in all the activities that man develops in his daily life: Sports, Labor, Student, Political, Musical, even in comic strips you can see these leaders all the time, showing the way to follow and saving humanity from its natural dangers.

El Zorro with his friend Bernardo, his father Alejandro and even with Sergeant Garcia and Corporal Reyes, saved California from the clutches of El Aguila, marking the way forward for the peace and freedom of his people.

In salsa, the same thing happens; there are musicians who set themselves up as leaders who dictate the path, the routes, the itinerary and the route where salsa should go, establishing through their musical performances where others should be guided on their way to certain triumph.

For salseros in general, Eddie Palmieri represents El Zorro of the comics, the leader to follow, the paladin of salsa, only that instead of looking like Diego de la Vega in physique, he looks more like Sergeant Garcia; backed by Ismael Quintana who would be El Cabo Reyes and Barry Rogers who would be Alejandro de la Vega.

Eddie Palmieri y Dj. Augusto Felibertt
Eddie Palmieri y Dj. Augusto Felibertt

It is no secret that Eduardo Palmieri is one of the initiators of the salsa movement in New York; but more than that, this master of the piano has established the paths along which salsa has walked since the 1960s.

Eddie was one of the first musicians to use the trombone as a determining instrument in the conformation of an orchestra, giving it a preponderance never seen before and with a sharp and hurtful sound that forced a large number of musicians to follow this type of orchestration that ended up imposing itself in the so-called salsa boom.

La Perfecta determined the path to follow; they recorded anthological albums in the 60’s that were the delirium of the salsa movement lovers; many musicians began to see and hear how the tonality of this orchestra sounded different from those big bands of the 50’s; the people of the neighborhood immediately identified with this sound because, they thought, it sounded like a neighborhood, a slum, poverty, marginality, inequality, it sounded like spite, nonconformity, injustice; in short, with this sound they perceived the most expensive needs of a population marginalized from the great plans of the State that entailed advancement and progress.

The decade of the 70’s meant the explosion of a salsa boom that swept the entire Caribbean basin; orchestras came and went; they came and disappeared; they recorded and were immediately lost in anonymity, but most of these orchestras chose the musical patterns of a common denominator to carry out their musical proposals: A Crazy, Bearded and Barrigón Orate named Eddie Palmieri, as the Colombian writer José Arteaga called him.

Eddie, throughout this decade, was practically on the sidelines of the salsa boom and it could not be otherwise: Too much irreverence from a superior musician who, being clear where salsa should walk, refused to be part of all the outrages that were committed during that salsa explosion.

Too much rebelliousness from an artist who refused to be told what he should and had to record: “Nobody tells me what I have to record and how I have to record; I’m the one who knows how to make music, the label bosses can go to hell with their desks”, an angry Palmieri would say.

The record label Epic signed him in 1978, telling him that he had complete freedom to record the music he wanted: a lie. He recorded the Lp Lucumi, Macumba and Vodoo where he was practically forced to work on an album where rhythms and trends were mixed.

He took advantage of the only freedom he was given to record two legendary songs: Colombia Te Canto and Mi Congo Te Llama.

Bad management and ill-advised decisions put an end to the whole salsa movement that was born in the 70’s and the unthinkable happened for all the lovers of this tasty way of life: the whole musical scaffolding that represented the Fania label collapsed, leaving everyone with clear eyes and without sight.

Clouds of disbelief and uncertainty hung over the entire salsa movement, musicians, producers, artist managers, arrangers, record label owners and, those who were most hurt by all this, the lovers of this superb spectrum of hard and powerful salsa that was experienced in the 70s.

In the 80’s, faced with this dilemma and the perplexity of the moment, most of the orchestras took refuge in the so-called Salsa Erotica or Salsa Monga, which although it is true that it gave oxygen to salsa in general, it inflicted a death blow to salsa dura or gorda as it has been called since the 70’s.

As if that were not enough, the merengueros with: Fernandito Villalona, Jerry Legrand, Jossie Esteban y la Patrulla 15, Wilfrido Vargas, Rubby Perez, Las Chicas del Can and stop counting, colluded with salsa erotica (as El Aguila colluded with El Magistrado), to try to wipe salsa dura off the map and at any price.

At the beginning of the 80’s; under all this conglomerate of adverse circumstances; the merengueros and “salseros eroticos” making a killing and the hard salsa artists not knowing which direction to take, Líder Palmieri appeared with his stocky and ungainly figure, a huge cigar in his mouth, his madness (we are even madder) and his voice saying clearly, categorically and confidently: “Follow me, this is the road to follow”.

And so that there would be no doubt about this call against Salsa Erotica and Merengue, in 1981 he recorded the Lp “Eddie Palmieri” which, almost 30 years after its release, we are still studying and listening to it to digest what El Sapo did in these 5 memorable songs: El Día que me Quieras; Ritmo Alegre, Paginas de Mujer, No Me Hagas Sufrir and Ven Ven.

Poster salsa on all four sides, atrabiliary percussion, indescribable trombones and trumpets, legendary voices, in short, a priceless LP. By the way, a certain current of opinion maintains that salsa is nothing more than Cuban music.

Under this prism, then we would have to say that this Palmieri’s version of Carlos Gardel’s El Día que me Quieras, is a full-fledged Tango. 

Eddie Palieri 1981
Eddie Palieri 1981

In 1984 and when the “erotic” ones were widening their tentacles, Palmieri came with more fuel and that added to the bad experience lived in Venezuela with some businessmen who were determined to finish with him, musically speaking, allowed him to release the Lp “Palo Pa Rumba”, containing the pieces: 1983, Bomba de Corazón, Bajo con Tumbao, Pensando en Ti, Palo Pa Rumba and two songs dedicated to Venezuela because of the bitter and vexatious experience he had in our beloved homeland of names: Venezuela and Prohibición de Salida.

Eddie Palmieri Palo Pa' Rumba Ganador del Grammy's 1985
Eddie Palmieri Palo Pa’ Rumba Ganador del Grammy’s 1985

In 1985 the Lp “Solito” was released, a song that allowed Palmieri to tell the “eroticos” that there was a formula for arranging music that sounded strong and powerful, even if the content of the lyrics could suggest a certain shade of erotic salsa; that the trombones could sound energetic and strong without the sweetening and softness to which these hardened instruments were subjected in this decade; that it was not necessary to be bonitillo (as the Boricuas say) to succeed in this salsa environment and that, no matter what happened, he, Eddie Palmieri, was not going to be subjugated no matter how much salsa erotica the record companies demanded and played on the radio, emphasizing this statement with an abysmal piano solo.

To complete the LP: Justicia, Yo No Soy Guapo, Cada Vez que te Veo, Lindo Yambú and Pa Los Congos, round out his confrontation with “aquella” salsa.

Eddie Palmieri Solito Ganador del Grammy's 1986
Eddie Palmieri Solito Ganador del Grammy’s 1986

To top off the decade, in 1987 he recorded the Lp “La Verdad”, in which with the piece El Cuarto in the voice of Tony Vega ratified his point of view regarding “erotic” salsa; that it is not necessary to fall into pornography to say “nice things” and arrange the music with enough flavor and sandunga and that, finally, nothing would prevent him from continuing to crush his opinion based on hard and powerful salsa.

As if that were not enough, for this album he made use of a beastly orchestra made up of four trumpets, two trombones and a saxophone that left on the acetate: Conga Yambumba, La Verdad, Lisa, Noble Cruise and Buscándote.

The result of all this decade of salsa gorda music for Eddie Palmieri? Three Grammy awards and the recognition of a whole legion of hardcore salseros, who were not intimidated by the onslaught of the “erotic” and “merenguera” fashions of the moment and decided, in the face of so much sweet, effeminate and subtle trombone, to follow in the footsteps of the leader: El Zorro, sorry I made a mistake, by El Sapo Eduardo Palmieri.

Source: Larry Daniel Cabello Guzmán

Dj. Augusto Felibertt

Read Also: Bebo Valdés is considered one of the central figures of the golden age of Cuban music

Eddie Palmieri

Israel “Cachao” Lopez Sobrado in fame and respect in the seventies was dedicated to maintain the tradition at the highest level

“Cachao Dos” for the year 1977.

It will be enough to mention the name of this celebrity to open a whole range of creativity and genius embodied in what is considered a cult discography.

Since 1931, the year in which he started musically as a member of the Havana Philharmonic Orchestra, the precocious Israel would give a foretaste of the talent he had and that, as time went by, would be consummated hand in hand with his right-hand man and musical accomplice, Orestes “Macho” López, his older brother.

Certainly, music was impregnated in the DNA of the López family, a generating machine of musicians by tradition, something that Lázara Cachao, Israel’s niece and daughter of his deceased younger brother Orlando “Cachaito” Lopez, reaffirms: “The tradition of being musicians comes from the grandparents and great-great-grandparents, all the Cachao are musicians”.

Israel “Cachao” López Sobrado
Israel “Cachao” López Sobrado

Regarding his transcendence, he and his older brother Orestes are said to be the creators of the Mambo, a rhythmic variation of the Danzón and a genuine musical expression that would mark a before and after in Latin music.

However, and as it is known, this contribution would change its clothing and would reach worldwide popularity when it reached the hands of another “inventor” born in Matanzas, Cuba, named Dámaso Pérez Prado, who as it is known, gave it another treatment and musical twist reaching surprising popularity.

“Cachao”, after a 31-year stay with the Havana Philharmonic Orchestra, decided to leave Cuba, settling for many years in New York City.

As it is understandable, his presence in this city was more than important for the musical guild and music fans.

He was nothing less than one of the managers and protagonist of the famous Jam Sessions recorded by the Panart whose presence was capitalized among many others by Tito Puente, Tito Rodríguez and Eddie Palmieri.

From the first one we could say, a whole school, a musician with a deep knowledge of his double bass and creator of his own style, bow in hand, and as a prolific composer, with approximately three thousand compositions together with his brother “Macho” López.

The years in New York were musically very good for Israel Lopez as well as in Las Vegas and finally Miami, where he lived until his last days.

Making a discography of him is quite a task and a challenge. However, after his arrival, I remember with great pleasure his collaboration for the album Latin Explosion by Joe Cain and his orchestra in 1964, where among others, Listen dos Trompetas and Mungo, Mungo Baby stand out.

Esta es mi Orquesta, theme/performance of Tito Rodriguez’s musicians emulating what Stan Kent and his Big Band did, or those performances as special guest in the famous Descargas at The Village Gate Live and Tico All Stars, among many others.

The Village Gate Live
The Village Gate Live
Tico All Stars
Tico All Stars

In the seventies, Cachao, with his fame and respect, dedicated himself to maintain the tradition at a supreme level, and from that period, punctually 1977, Cachao will present two epic works, the first one entitled Cachao y su Descarga Vol. 1 and then Cachao Dos, both recorded for Salsoul Records under the production of René López and Andy Kaufman.

Cachao y su Descarga Vol. 1
Cachao y su Descarga Vol. 1

The latter contains only a total of five tracks, but they are well fulfilled in their purpose of maintaining a fierce defense of the rhythms that Gran Cachao has been proclaiming for years.

This album, like everything else recorded by the double bass player, is genuine and of supreme quality, something that is due to Israel’s responsible and dynamic character, something that the leader Julio Castro can attest to, having not only known him personally but also having worked with his orchestra La Única, which arrived in NYC for a prolonged stay of a little more than half a year.

Cachao Dos
Cachao Dos

Repertory

Ko Wo Ko Wo: (Guiro): Julito Collazo

Israel “Cachao” López: Contrabajo

Julito Collazo: Vocal, Chekere, Conga

Mario Muñoz “Papaito”: Campana

Diane Cardona: Coro

Marcelino Guerra: Coro

Héctor “El flaco” Hernández: Coro

Zunny López: Coro

Frankie Rodríguez: Coro

Fela Wiles: Coro

Jóvenes del Ritmo: (Danzón): Israel López

Israel “Cachao” López: Contrabajo

Julián Cabrera: Congas

Gonzalo Fernández: Flauta de Madera

Oswaldo “Chihuahua” Martínez: Timbales

Charlie Palmieri: Piano

Rolando Valdés: Guiro

Cuerdas:

“Pupi” Legarreta: Violín

Alfredo de la Fe: Violín

Eddie Drenon: Violín

Yoko Matsuo: Violín

Carl Héctor: Violín

Patricia Dixon: Cello

Centro San Agustín: (Danzón-Cha): Israel López

Israel “Cachao” López: Contrabajo

Carlos “Patato” Valdés: Congas

Gonzalo Fernández: Flauta de Madera

Lino Frío: Piano

Rolando Valdés: Guiro

Nelson González: Tres

Mario Muñoz “Papaito”: Percusión

Alejandro “El negro” Vivar: Trompeta

Alfredo “Chocolate” Armenteros: Trompeta

Rafael “Felo” Barrios: Coro

Roberto Torres: Coro

Trombón Melancólico: (Descarga): Israel López

Israel “Cachao” López: Contrabajo

Manny Oquendo: Timbales

Charlie Palmieri: Piano

Barry Rogers: Trombón

José Rodríguez: Trombón

Andy González: Campana

Frankie Rodríguez: Percusión

Gene Golden: Percusión

Milton Cardona: Percusión

Rafael “Felo” Barrios: Coro

Roberto Torres: Coro

Chambelona (Popurrí de Congas): Neri Cabrera

Israel “Cachao” López: Contrabajo

Julito Collazo: Bombo

Lino Frías: Piano

Mario “Papaito” Muñoz: Percusión

Oswaldo “Chihuahua” Martínez: Percusión

Virgilio Martí: Percusión

Eugenio “Totico” Arango: Coro

Rafael “Felo” Barrios: Coro

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Cachao

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International Salsa Magazine (ISM) is a monthly publication covering salsa activities around the world and has been publishing since 2007. It is a worldwide network of volunteers coordinated by ISM Magazine. Together, we work to strengthen salsa events around the world.