Search Results for: Afro-Cuban

Flashback: Arturo “Chico” O’Farrill

The Architect Of Afro-Cuban Jazz

Arturo "Chico" O'farrill with reading glasses and sitting — In memory of the 20 years of his physical disappearance

Arturo O’Farrill, better known as “Chico” O’Farrill was born on October 28, 1921, in Havana (Cuba) at the height of Son. He had a normal childhood like any son of a Jewish family raised to continue the family profession, Law.

In the 1930s Chico was admitted to the Riverside American Military School in Gainesville, Georgia. His father, an eminent Irish lawyer recognized in the Afro-Caribbean country, decided to intern him to continue his studies.

During his stay at that institution, O’Farrill discovered the great jazz orchestras that made life in that territory. Those bands were known by the name of Big Bands. He entered that musical environment and began his process of love and passion for the industry. He listened to recordings by Benny Goodman, Artie Shaw, Glenn Miller, and Tommy Dorsey while learning to play the trumpet on his own. In almost immediate time Chico became the trumpet player for the school’s military band and large dance groups.

Years later, Arturo returned to Cuba. He studied the same profession as his father (Law) and at the same time with his studies, he developed his facet as a composer. He received composition and harmony classes from important island musical instructors such as Félix Guerrero.

His progress, determination, and development in music were unstoppable. He was a member of the Armando Romeu Bellamar Orchestra and the Isidro Pérez Orchestra at the time of Mambo and Son, rhythms that prevailed and enhanced Latin music for decades.

MUSICAL HISTORY

Arturo "Chico" O'Farrill seated and in black and white — Chico O’Farrill dabbled in rock

“The Architect of Afro-Cuban Jazz” worked for four years (1943 – 1947) in Montmartre, the Cuban cabaret with the greatest French style. In the same way, he belonged to the Bellamar Orchestra, directed by Armando Romeu with Luis and Pucho Escalante, and Mario Romeu, among many other members.

As a trumpeter, Arturo traveled to Mexico and Europe. He created Los Raqueteros del Swing band, being the director and member of the orchestra. Subsequently, he founded Los Beboppers (the first Cuban bop group) with continuous performances at the Hotel Saratoga. Here, Chico was once again at the helm as director of the band and musician with his related instrument, the trumpet.

In the 1950s he began his successes as an arranger, working briefly for various musical directors such as Gil Fuller, Noro Morales, Frank “Machito” Grillo, and Benny Goodman.

Likewise, he composed his first masterpiece, Afro-Cuban Jazz Suite in five movements: Canción, Mambo, 6/8, Jazz, and Rumba Open. This masterpiece of composition was made and recorded for the imprint of the businessman Norman Granz, with the Machito Orchestra as the rhythmic base and accompanist.

The expert comments on Afro-Cuban Jazz Suite were numerous, but here are two of the most outstanding opinions:

Luc Delannoy: “It begins and ends with a hypnotic flute and conga duo that reflects the essence of Cuban treatment; the union of musical universes: the European (the flute) and the African (the conga). These two instruments are joined by the oboe, followed by the trumpets, saxophones, and the double bass “Tumbao”… After a return to swing and bebop in the fourth movement, Chico takes us back to the origins of Latin jazz with a melody of clear Arabic accents, before immersing himself in the universe of Afro-Cuban percussions.”

And Benny Carter commented on the Afro-Cuban Jazz Suite the following: “The reason for the coherence of the rhythmic parts and their relationships with the solos that have their own life and independence, Masterpiece of a genius.”

Arturo "Chico" O'farrill dressed in black and with a red background — His last album was Heart Of A Legend

After the enormous success of this powerful piece of music, O’Farrill wrote Cuban Fantasy for Stan Kenton during his stay in New York (EE.UU). However, Kenton eventually changed the name of the piece and it was called the Cuban Episode.

In 1953 he moved from New York to the California state and founded his orchestra with renowned musicians such as Mario Bauzá, Doug Mettome, Jimmy Nottingham, Eddie Bert, Fred Zito, Lenny Hambro, Flip Phillips, and the saxophonist Eddie Wasserman. The orchestra used the Afro-Cuban rhythmic section of Machito, harp, and oboe.

Under this concept, he recorded for Norman Granz and performed in two emblematic venues of the American Jazz music scene: Birdland (New York) and Hat Ballroom located in Los Angeles, California. During this period he composed three new movements: “La Jungla”, “Contrast”, and “Rhumba Finale”, baptized as “Manteca Suite”. The latter recorded in 1954 with Jazzist Dizzy Gillespie and an orchestra with 21 talented musicians.

In 1956 he returned to Cuba in search of inspiration and immediately began to work for the best record companies such as Panart and RCA Víctor. In this record label, he made “Chico’s Cha-Cha-Cha”, adapting the Charanga rhythm to the Big band format. This album was released, once again, on compact disc by BMG during the last decade of the 20th century.

Two years later the restless O’Farrill traveled to Mexico due to the great platform that this country provided for Latin American musicians at the time. During that residency, he once again stood out with a special sound. He appears on television as music director for singer Andy Russell, and there his life takes a dizzying turn. He started the semi-retirement period but never stopped composing. By that time, he composed his next and one of his greatest works “Azteca Suite” for trumpeter Art Farmer. And he made history once again!

In the 60s and with the rise of rock, Chico returned to New York and made arrangements for such important figures as La Lupe (They Call Me La Lupe); Cal Tjader (Along with Comes Cal); Count Basie (High Voltage); Gato Barbieri (Chapter Three: Viva Emiliano Zapata); Ringo Starr (Night and Day) and dabbled in Rock music with David Bowie (I Know That It Will Happen and Looking for Lester) and finally was the director of the Venezuelan Aldemaro Romero’s Orchestra.

In this stage that lasted until the end of the 20th century and already in the 70s, the Big bands went from being an innovation to being displaced by other rhythms that were rapidly increasing in popularity. These genres used new techniques, styles, sounds, and harmonies. It led to the appearance of icons in Jazz and the disappearance of the exclusive Bing bands for ballroom dancing.

For this reason, Chico O’Farrill reinvents himself and begins to work in the lucrative field of music for audiovisual advertising.

Arturo "Chico" O'farrill in black and white — Pure Emotion album earned a Grammy Award nomination for Best Latin Jazz Performance

In the mid-nineties, American Jazz producer and director Todd Barkan contacted the “Afro-Cuban Jazz Architect” to pay tribute to his career with a compilation of his musical hits. The name of the album was Pure Emotion and it got a nomination for Best Latin Jazz Performance at the 37th Grammy Awards.

O’Farrill toured Europe with his orchestra in 1996 and recorded his latest album entitled “Heart Of A Legend” with 14 tracks.

For this album, they had an orchestra of 18 musicians and a collaboration of international artists. The arrangements and musical direction of “Heart Of A Legend” were in charge of his son Arturo O’Farrill Jr. and who continues with his legacy.

On June 29, 2001, at 80 years old in New York City, Arturo “Chico” O’Farrill passed away.

Undoubtedly, Chico O’Farrill was always a visionary, and he was at the forefront for more than half a century of the musical genre today recognized worldwide as Latin Jazz.

In memory of the 20 years of his physical disappearance

Arturo “Chico” O’Farrill Forever!

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What causes the birth of salsa in New York and other cities

Background

It is no secret that music has always been a vast source of social expressions that tell an infinite number of stories dating back to the time and focused on the awakening of the personal and collective conscience of the people at the time. This is exactly what has happened with salsa and Latin music in general from its origins.

As is the case for almost all known musical genres, salsa was the result of a set of migration waves caused by the political, social and economic issues that were gestating in a large part of the Latin countries. These people saw in various cities across the U.S. the place they were looking for to start a new life far from the suffering of the past. This is how large Latino communities were growing in the country, New York being one of the cities with the highest number of these new residents.

Although people from all over the continent immigrated to the United States, there is no denying that Puerto Ricans and Cubans started making an impact on their new home, at least in cultural terms. Cities that received these new citizens were already becoming too small for the large number of immigrants who would not stop arriving, which presented a challenge for the old and new inhabitants.

A number of new arrivals were forced to live in inhumane conditions to find themselves in places which did not have minimum conditions of dignity to house human beings. This led many of them to live a life of squalor equal to the one from which they were fleeing, or even worse.

This is how neighborhoods were starting to be born in New York City, which was gradually configured in small communities inhabited only by people of one or certain nationality. It was this mix of old and new culture that gave birth to new rhythms that were born on the streets and began to spread robustly. At that time, we were starting to enjoy the talent of Cheo Feliciano and historic boleros of Pedro Flores were becoming increasingly present in the rickety windows of Latin low-income neighborhoods.

Picture of the Bronx in the 70's — The Bronx during the 70’s

This social situation coincided with the creation of the record label Fania Records from the hand of the legendary Johnny Pacheco and Jerry Masucci. The early work of the label attracted a great deal of attention due to its freshness and novelty in comparison with what was being done at the time. Fania All Stars, Bobby Valentín’s orchestra and a few other groups, not noticing it, began to start a trend to the sound of timbales and claves whose rhythm was increasingly fast and furious.

The young people of the time were clamoring for music far from art academies and social circles which became more and more unattainable for them. Something that many would call music closer to the street and much more like them. The black population had ceased to be represented by much acclaimed jazz artists at the time and could feel its purest essence in boogaloo.

For those who do not know, boogaloo can be defined as a genre of Latin origin resulting from the mixing of Afro-Cuban rhythms and American soul, which was already beginning to be sung in both English and Spanish. This last shows the widespread influence of the arrival of so many Latinos to the United States in such a short amount of time.

This is what made the figures that would later emerge so famous. In addition to Pacheco and Valentin, names like Pete Rodriguez, Monguito, Ismael Miranda, and Ismael Rivera were also popularized. And of course, nor can we fail to mention the explosive duo formed by Héctor Lavoe and Willie Colón.

Hector Lavoe and Willie Colón singing — Willie Colón and Hector Lavoe

What the term salsa means

After the emergence of the already mentioned artists, there came about a great confusion concerning the meaning of the term salsa, as that was the word chosen to refer to the music done by a growing group of singers in New York. This, of course, did not make Tito Puente and Machito content, who saw the pioneers of this new trend as intruders who came to take the place they had already earned by pluck and application.

Some scholars of the subject have stated that the term salsa comes from a kind of like campaigning in which this rising genre was likened to the seasoning used in food to make it more appetizing. Others said that it was just a phrase that says échale salsa (salsa in Spanish can also refer to sauce used in the kitchen) used by various musicians for sudden changes in rhythm. Fania Records used this to make its artists famous and it worked as well as expected.

During the 1970s, the genre hung over the youth of the time and the old school that took quite a lot to impress.

The Fania in japan — The Fania is arriving to Japan

What part Cuba and the Cuban Revolution played in all this.

It is undeniable that Cuban music had a before and an after due to the Cuban Revolution. When Castro came to power, high tensions began to arise between the island and the United States, which caused the Caribbean country to be perceived as a threat by the media of the time. This made its cultural and artistic expressions to be no longer seen with good eyes. This led artists who were afraid of being censored to rename it as salsa and pass it off as Latin music.

This salsa ended up by uniting an entire continent in a single voice, for it spoke of a shared culture and a common origin that not only stood for Cuba, but also for Latin America in full. This was what turned the genre into an identity movement for countries such as Puerto Rico, Colombia, Venezuela, and many more. There was a time all these nations were competing to be considered the official home of salsa.

This brought about a countless number of historic concerts in which the Fania All Stars, other groups, and artists proved that the Fania got huge potential as a product. This was the exact same Cuban music with certain variations that never left the art world despite pressures to do so.

Johnny Pacheco smiling with a tobacco — Johnny Pacheco

If you want more information, you can read Génesis of Salsa, its essence, characteristics, rhythm, history and expansión

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Learn to play the percussion with Giovanni “Meñenguito” Hidalgo

A video tutorial by musicians for musicians

Virtuous percussionist, Giovanni “Meñenguito” Hidalgo, proves his talent in the video tutorial entitled Conga Virtuoso. In this masterclass, you will learn about rhythm, technique and improvisation to develop your percussive talents.

Throughout this video, you will observe the legendary Maestro Hidalgo accompanied by Changuito, Ignacio Berroa, Ray Romero, Eric Figueroa, John Benitez, Danilo Perez and David Sanchez issuing instructions in both languages (English and Spanish).

Also, you will be able to recognize the Tumbadora as a non-handed percussion instrument, that is to say, you will learn to play the tumbadora like a right-handed musician even as a lefty and the Maestro Hidalgo with more than three decades of experience teaches you that.

The legendary and multi-talented Puerto Rican musician, Giovanni Hidalgo, a outstanding percussionist, born in San Juan, Puerto Rico on November 22, 1963.

Today he is known as one of the best congueros of his generation in the world.

The virtuoso percussionist, Giovanni “Meñenguito” Hidalgo, demonstrates his talent in the Conga Virtuoso video tutorial.

And quite possibly one of the fastest of all known congueros. Through International Salsa Magazine, I introduce a tutorial method where Maestro Hidalgo gives a master class on rhythms, technique and improvisation; Method that, by the way, you can get in full on the YouTube channel entitled: “Conga Virtuoso”; which is bilingual in English and Spanish and is distributed by Warner Bros. Publications; it is notable that, in the tutorial, Giovanni Hidalgo is left-handed and the examples are written for people who use the right hand.

The tumbadoras as protagonists

Examples of three tumbadoras, including the position of the drums can be played the same way, even if one is right-handed.

Evolution of the tumbao: Around 1940, the bandleader Arsenio Rodriguez began to incorporate a tumbadora (conga), a bongo, a bell, two trumpets, a piano, and a tres (derived from Spanish guitar, but with three double strings and triple voices three).

In the late 1940s, Frank “Machito” Grillo also added the tumbadora to the Afro Cubanos Orchestra, thus achieving the percussion section composed of bongos, tumbadora, and timbales. At that time, the “conguero” performed with a single drum.

Different sounds were produced by dry beats, muffled beats (mute), open tones and deep tone (created with the palm of your hand).

Giovanni Hidalgo explains all these sounds in this YouTube video “Conga Virtuoso”. As Giovanni says, the traditional way of playing only with a tumbadora comes from 40s.

Although he begins almost all examples in lifting (with upbeats) on beat 4, the beginner should know that he starts on beat 1 in most musical situations, without lifting.

Another factor to remember is to use an open tone at the beginning of the first bar, as Giovanni demonstrated by Giovanni.

This initial open tone helps to “anchor” and synchronize the rhythm section in the first measure.

And quite possibly one of the fastest of all known and through International Salsa Magazine, I present, specifically, the introduction of a tutorial method, where the Maestro Hidalgo — Giovanni “Meñenguito” Hidalgo is known today as one of the best congueros of his generation.

This initial open tone helps to “anchor” and synchronize the rhythm section in the first bar.

It is eliminated by repeating the pattern and replaced by a left clap (P). Caption: O = open tone. P = with the palm of your hand, which is similar to the bass sound. B = deep sound (with the palm of your hand). S = dry. T = with the tip of your fingers. M = “muffled” note. It is accomplished by pressing the leather down with the same hand (cover). Two tumbadoras: the first step in the evolution of the tumbao was to perform with a drum.

The second phase incorporated the use of two tumbadoras. It was during this stage that the art of playing the tumbadora upgraded to a higher level.

Some of pioneers of the style with two tumbadoras are: Carlos “Patato” Valdez, Mongo Santamaría, Cándido Camero, Tata Güines, Francisco Aguabella, Armando Peraza, and Ray Romero. In the examples, Giovanni plays a “seca´´ (term to refer to a dry sound) in the later half of the third beat of the first bar.

This is a light “seca´´ as opposed to the most pronounced. By adding the bass: This is a modern approach to how you play the basic tumbao with two tumbadoras.

This pattern uses the bass sound in the fourth bar. Giovanni lifts the tumbao minimally with his legs while playing the bass sound in the fourth bat. He lifts the drum and lets the sound out of its lower part. He also adds the timbales and bongos: This section demonstrates how the tumbadoras, the timbales and the bongos work together in a section.

The pattern for the tumbadoras is the tumbao with variations combining both ancient and modern styles, as Giovanni mentioned. The rhythm of timbales is based on a shell pattern played on the cáscara (the sides of the timbales).

The bongo drum plays the basic pattern called “martillo” with improvised phrases called “chime”

Another factor to remember is that an open tone should be used at the beginning of the first bar, as Giovanni demonstrates. — The tumbadoras as protagonists

The bongo drum plays the basic pattern called “martillo” (the most important bongo pattern in Afro-Cuban music, which means “hammer” in English) with improvised phrases called “chime”.

When repeated, the first open tone is replaced by a left clap (P). Example of bongos: “Little” Ray Romero starts chiming immediately.

These phrases must also comply with the clave. The first example is the basic “martillo”, which is the basic function of the bongo drum in a section. The second example is a transcript of the chimes played by Ray Romero. Basic Martillo: T = fingertip. TH = thumb side. O = open tone on the bass drum (female).

Pattern for timbales: the changuito plays a shell pattern on paila (sides of the timbales) in a 2-3 clave.

In addition, he has a bass drum to which is added a pattern as would a drummer. The fingers from the left hand play the “Ghosts” notes while the right hand plays the bass drum. He also plays an open tone with the third finger from the left hand on the bass drum (female) in the first bar. This creates a melody line between the bass drum and the “hembra”. Also, Giovanni Hidalgo explains the rhythms from Puerto Rico, such as: jíbara, quás, plena, bomba, yubá and Dutch music. To conclude, we invite you to watch the videos “Conga Virtuoso” by Maestro Giovanni Hidalgo in full, which will be very useful for both beginners and advancing musicians.

Video: Conga Virtuoso Giovanni Hidalgo

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May 8, 2021 Day of the Cuban Son

On May 8, Cuban Son Day is celebrated on the birth of Miguelito Cuní and Miguel Matamoros, great exponents of the Creole genre.

This article is dedicated to exalt the most Creole of Cuban music, especially son.

This day is a tribute to this music-dance expression and to the musical legacy of its great exponents included Miguel Matamoros and Miguelito Cuní, reported the Cuban Music Institute.

The Official Gazette of the Republic said on 2 October that the Decree 19 of the Council of Ministers recognizes Cuban son as part of the intangible heritage since 2012.

This day is a tribute to this musical-dance expression and to the musical legacy of its great exponents, Miguel Matamoros and Miguelito Cuní, informed the Cuban Institute of Music. — May 8th Cuban Son Day

This declaration consolidates the file for its proposal to this candidacy.

The information has also been shared by the chief proponent of this initiative, maestro Adalberto Álvarez, who said on his Facebook page that the joy of having our Son Day is very great.

Cuban son is a vocal and sanceable instrumental genre that constitutes one of the basic forms within Cuban music that blends African musical elements with Spanish musical elements.

May 8 is a representative day, since the births of Miguelito Cuní and Miguel Matamoros are commemorated, that is why this date was the one proposed, said the 2008 National Music Award.

Likewise, the Caballero del Son, as Adalberto Álvarez is known, declared that this is only part of the task, since we already have the Day of the Cuban Son, we still have to get the son to be named Intangible Heritage of Humanity. — May 8 is a representative day

In addition, the Caballero del Son, as Álvarez is known, stated that this is just a part of the task, so we already have Cuban Son Day, we still have to get son to be named an Intangible Heritage of Humanity.

This is a vocal and danceable instrumental genre that constitutes one of the basic forms within Cuban music that blends African musical elements with Spanish musical elements.

It reportedly was born in the easternmost region of Cuba and was developed in provinces such as Guantánamo, Baracoa, Manzanillo and Santiago de Cuba in the late 19th century, even though there are testimonies that the most ancien Cuban sones date back to the 16th century such as the Son de la Má Teodora by the 1562 and performed by two Dominican sisters, Micaela and Teodora Ginés.

DECREE 19, CUBAN SON DAY Single Article. To declare May 8 “Day of the Cuban Son” as a tribute to this music-dance expression and to the musical legacy of its great exponents. IT SHALL BE PUBLISHED in the Official Gazette of the Republic of Cuba. DONE in the Palace of the Revolution, Havana, to the next two days of September 2020, “YEAR 62 OF THE REVOLUTION”.

BE IT PUBLISHED in the Official Gazette of the Republic of Cuba. GIVEN at the Palace of the Revolution, in Havana, on the 2nd day of the month of September 2020, "YEAR 62 OF THE REVOLUTION". — The Cuban Son was born from the blending of Afro-Cuban and Spanish crossbreeding.

History of Cuban Son

Cuban Son was born by mixing Afro-Cuban and Spanish cross-breeding. Its origin is intimately linked to Changüi, considered as the mother rhythm of son.

Son came from the East to Havana around 1909. The “Cuarteto Oriental”, created in 1916, became the Sexteto Habanero in 1918, establishing itself as the traditional format of the son bands. In the 1920s, with the emergence of commercial radio broadcasting, the rise and popularization of son began, being the Septeto Nacional de Ignacio Piñeiro one of the main representatives from this time.

The upper classes of Cuba, who are fond of danzón (Cuba’s first native genre) sat watching son warily, seeing it as a slumming and classless genre. However, son was gaining popularity and ended up imposing on danzón, which was consigned to oblivion.

Apart from the fans son has always had in Cuba, the importance of this genre also lies in the influence it has had on the emergence of other genres such as son montuno, mambo, and salsa. In contrast of danzón, son has always been present in Cuba, either directly or within other later musical genres.

Son montuno is a type of son that was played and danced in the last part of Danzón. The importance of this son was its influence in the creation of salsa, in both in music and dance.

Dancing

This dance is only played at the last minute in a salsa club room if the deejay is Cuban, and hardly anyone dances it well.

The base of this dance is three steps followed by a pause, such as salsa. The figures are very simple and similar to those of Cuban salsa. The fundamental difference with salsa is the way of taking the steps. They are more energetic, such as mambo, with a wider hip movement and the pause more marked than in salsa. In other words, instead of the rhythm fast-fast-slow on salsa. In the case of son, it could be considered as fast-fast-fast-fast-slow.

The rhythm of son is, in general, slower than that of salsa, which allows the dancers to recreate in adornments and flirtations. The rhythm is better followed with the key, which is usually very marked.

There are no enchuflas, which are typical of Cuban salsa. The side steps, cockroach style, the couple turn, the walk, the side walk, the side walk, and the step forward-back are widely used.

A very typical and spectacular figure is when the man crouches or even is placed in a horizontal position, leaning the point of the foot on the floor, and the girl takes hom by his hand and walks around him, making him turn the sole of his foot.

Source:

great exponents of the Creole genre. — Cuban Son Day is commemorated on May 8 on the occasion of the birth of Miguelito Cuní and Miguel Matamoros.

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Twenty-Seventh Edition Of Tempo Latino Will Be Unmissable

CANCELLED

The festival in its 27th edition will present international stars of great trajectory and emerging from July 29 to August 1

Tempo Latino, the leader Salsa Festival in France, resumes its activities after its forced pause due to the Pandemic. The whole family will be able to enjoy this summer in the open air, on its main stage “Les Arènes” of the presentations of established and emerging artists of Latin music in Vic-Fezensac (Gers, France) during the last weekend of July. Tickets for all performances are already available in advance since last January on their website.

At Les Arènes (main stage), Tempo Latino will present the concerts: Pacific Mambo Orchestra (Friday, July 30 – 9:00 P.M.), Los Van Van (Friday, July 30 – 11:00 P.M.), Interactivo (Saturday, July 31 – 9:00 P.M.), London Afrobeat Collective (Saturday, July 31 – 11:00 P.M.), Alain Pérez (Sunday, August 1 – 9:00 P.M.), and Issac Delgado (Sunday, August 1 – 11:00 P.M.), to close all their nights.

Every day of the festival, before the nightly live performances, in between each concert or before leaving Les Arènes, Tempo Latino offers a Caribbean atmosphere where you can taste exquisite dishes and enjoy a guest DJ each day in La Conga. Also, you can do the same at Bar Habana, in front of the bullring “El Pueblito”. Here, from 12:30 P.M. to 1:30 P.M., you can improve your Salsa steps with Atocha Showman with a free dance lesson.

To quench your thirst, you can head to La Placita, located at the back of Les Arènes. In this corner from 6:00 P.M., you will be able to savor varied and national wines, or if you prefer to continue discovering Latin specialties and crafts, you will find them in the dozens of stands in El Barrio. The El Barrio area is located in the center of the international market.

Post Tempo Latino — Tempo Latino will take place under favorable sanitary conditions for all attendees.

First Salsa Festival in Europe!

The Festival Tempo Latino maintains since 1994 its artistic focus on Latin and Afro-Cuban Music. The desire of this festival was and continues to be to make this live and popular music known. Its 500 volunteers invite event attendees each year to discover Latin rhythms for four consecutive days.

Since the beginning of Tempo Latino in the town of Vic-Fezensac, Les Arènes and its georithmic satellites of Conga and Cap Tempo have been the places designed to receive the maximum Salseros, who discover and enjoy the rhythms, artists, and Caribbean flavors of the moment.

Tempo Latino, being the Salsa ambassador in Europe, has presented for 27 years more than 200 renowned and emerging artists and orchestras, among which are: Papo Luca, Sonora Ponceña, Oscar D’Léon, Yuri Buenaventura, Los Van Van, Ernesto “Tito” Puentes, Afro Cuban All-Stars, Celia Cruz, Eddie Palmieri Orchestra & Alfredo De La Fé, Jimmy Bosch, Willie Colon, La Sonora Ponceña, Orishas, El Gran Combo de Puerto Rico, Omar Sosa, Omara Portuondo, José Alberto “El Canario”, Spanish Harlem Orchestra, Johny Pacheco and his Tumbao Anejo, among many others.

Know the Ticket Reservation Methods

The three-day ticket for access to all Les Arènes concerts, which will take place from Friday to Sunday, is available for € 85 on its online platform.

This pass can be exchanged for a bracelet, valid for one person, and can be collected starting Friday at noon, at the counters dedicated to ticket controls located on both sides of the doors of the main stage.

You can also purchase your tickets at:

Pass 3 jours — Tempo Latino offers a special pass for the three-day festival of concerts

At the Tempo Latino Office: 3, rue du Général Delort, 32190 Vic-Fezensac

Authorized payments: Check (payable to Tempo Latino), Vacation Voucher, Cash, and Credit Card

During the Festival: The Tempo box office moves to Les Arènes. 18-20, Avenue Edmond Berges, 32190 Vic-Fezensac. Telephone: 05 62 06 40 40 / 05.62.06.66.56

Authorized Payments: Check (payable to Tempo Latino), Vacation Vouchers, Cash, and Credit Card

At the Artagnan Tourist Office in Vic-Fezensac: 18, rue des Cordeliers, 32190 Vic-Fezensac.

Authorized payments: Check and Cash

How do you Get to the Festival?

By Train: Vic-Fezensac does not benefit from a station. Toulouse, Agen, and Auch are stations suggested for arrival. Tempo ferries will meet you there and escort you directly to the festival venue.

Unmissable Will Be Tempo Latino 2021!

Pacific Mambo Orchestra, Los Van Van, Interactivo, London Afrobeat Collective, Alain Pérez, and Issac Delgado will display their talent on stage

In this Twenty-Seventh Edition of Tempo Latino (a festival held outdoors), all the biosecurity measures implemented in the country will be respected.

First Salsa Festival in Europe!

Los Van Van will close on the first night of the festival. They will celebrate its 50 years of trajectory in Tempo Latino 2021.

Los Van Van was founded in 1969 by the bassist, composer, and legend of Cuban music, Juan Formell.

Juan, accompanied by José Luis Quintana, known as “Changuito” and César “Pupy” Pedroso, invented the “Songo”, a Cuban rhythm predecessor of the “Timba” or Cuban Salsa.