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Francisco Aguabella “El Tamborero de Cuba” Bravo and Virtuoso Percussionist of Afro-Cuban Ritual Music

Aguabella was born on October 10, 1925 and grew up in the drumming tradition of Matanzas in Cuba.

On May 8, 2010, Francisco Aguabella “El Tamborero de Cuba” passed away in Los Angeles, United States. Bravo and virtuoso percussionist of Afro-Cuban ritual music, Latin/jazz and jazz.

Of remembered links to Tito Puente’s band, Mongo Santamaría, Cachao López, Eddie Palmieri, Dizzy Gillespie, Frank Sinatra, Jorge Santana’s group “Malo” and his own “Latin Jazz Emsemble”.

Aguabella nació el 10 de octubre de 1925 y se crio en la tradición de los tambores de Matanzas en Cuba

In 1953 he emigrated to the United States and settled in California as an olu batá (bata drummer).

Batá drumming is a ceremonial musical style that plays an integral role in the African-derived Santeria religion practiced in Cuba, Puerto Rico and since the 1950s in the United States.

No other music of the Americas bears a more striking similarity to West African music than the batá. Its set of three double cone drums reproduces the Nigerian Yoruba drum set of the same name.

Francisco Aguabella “El Tamborero de Cuba” Bravo y Virtuoso Percusionista de la música ritual afrocubana

Many of the rhythms closely resemble their African prototypes, and the Afro-Cuban language of Lucumí, in which Aguabella sings, is clearly a derivation of Yoruba.

Prior to 1980, Aguabella and Julito Collazo were the only olu batá in the United States who had been initiated into a secret society of drummers designated to perform a very sacred type of batá known as batá fundamento .

The batá fundamento is an integral part of Santeria ceremonies in which an individual’s initiation into the religion cannot be consecrated unless he or she has been presented before this sacred ensemble.

Each year Aguabella builds a shrine for his patron saint, Santa Barbara (Changó), and plays music at a birthday party held in her honor.

Francisco Aguabella “El Tamborero de Cuba”

It’s an all-day celebration for invited friends who are primarily but, not exclusively members of the Santeria sect “Santa Barbara knows it’s her birthday,” Aguabella said, “I know how she feels.

She feels happy if I honor her, I feel bad if I don’t so on St. Barbara’s day every December 4 whatever work I am doing today I don’t do for anyone, I love this saint very much and I promised her I was going to have a party every year.

Se recuerda sus vinculaciones a la Banda de Tito Puente, Mongo Santamaría, Cachao López, Eddie Palmieri, Dizzy Gillespie, Frank Sinatra, el grupo Malo

Although Aguabella is widely respected for his sacred drumming he is also known for his virtuosity in the secular forms of Afro-Cuban music.

Choreographer Katherine Dunham was so impressed with Aguabella’s drumming that she invited him to join her company for tours of South America and Europe.

The most influential of Aguabella’s secular styles is rumba, a complex of several musical genres that evolved in Cuba in the early 20th century.

Rumba was the basis for much of the Cuban dance hall music that in turn helped shape American popular music through dance bands based throughout the United States.

However Afro-Cuban rumba bears little resemblance to the ballroom dance rumba that inspired Francisco. Rumba as Aguabella said is part of daily life for many Afro-Cubans, it doesn’t have to be a special day to play rumba, we could start a rumba here without a drum.

You could play it here or there on the wall, in Cuba rumba is 24 hours a day, we gather in a corner and have a glass of rum…. And someone says: Why don’t we play a little rumba? Some people touch the wall and someone else plays a bottle and maybe takes a cap off the bottle and ‘ca ca ca ca ca ca ca ca ca’ and the Rumba.”

Aguabella’s goal has long been to maintain the integrity of the tradition he so respects, while incorporating it into “crossover” music aimed at a wider audience.

It was his superior musical ability and commitment to tradition that led musicians such as Mongo Santamaria, Malo and Carlos Santana to bring him into their groups.

Aguabella lived in Los Angeles; where he continued to performand exert a great influence on Latin American music.

Afrontilas Music

Irakere was a Cuban group that developed an important work in Cuban popular music and Latin Jazz under the direction of Chucho Valdés

Irakere was formed as such in 1967 but had begun to work much earlier; in that year precisely they went to a selection called in Havana to organize with the best musicians of that time the Cuban Orchestra of Modern Music; already in 1972 they were approaching to what they currently produce deciding in 1973 to call it Irakere, which in Yoruba language means Vegetation and that is how, starting from its name, they work based on the Afro-Cuban musical roots.

In this way, through the combination, mixture and interrelation of classical, impressionism, jazz, rock and various compositional techniques they managed to walk through all styles such as dance music, concert, traditional and popular Cuban music.

Thanks to the impulse of pianist Chucho Valdés, the Cuban group Irakere took off in 1973, nourished by Thelonious Monk’s bop.

Founders

Grupo Irakere: It was founded in Havana in 1973, by:

Jesús Valdés(Chucho) composer, director and pianist;

Paquito D’Rivera (Paquito), alto and tenor saxophone, flute and clarinet;

Carlos Averhoff, tenor saxophone, soprano, flute and bass clarinet;

Jorge Varona, trumpet, trombone and percussion;

Carlos del Puerto, bass, bass guitar and tuba;

Carlos Emilio Morales, guitar;

Bernardo García, drums and batá drums;

Jorge Alfonso, batá drums;

Enrique Plá, drums;

Carlos Barbón, güiro, chekeré and tambourine; and

Oscar Valdés, singer, tumbadora (conga), batá drums and bongo.

Irakere, fue un grupo cubano que desarrolló un importante trabajo en la música popular cubana y el Jazz Latino

On the founding of Irakere, Chucho Valdés expressed:

“For us the group always existed, it was present at all times; it was like something pending. At the beginning it had no name, it was just an idea we were working on: to use Cuban folkloric percussion in dance music, and to look for different timbres with a common characteristic: “ours”.

Then Oscar Valdés came up with the idea of combining the not easy and little known batá drum with the tumbadora, güiro and cowbell and so, step by step we arrived at the current group…”.

About Irakere’s first stage, the musicologist Leonardo Acosta points out: “one of the successes of Irakere had been not to try to invent and identify itself with a “new rhythm”, according to the old guidelines of advertising so much used from the forties to the sixties.

The slogan about the “new rhythm” was until recently the “open sesame” on which the musicians counted to become famous overnight, and by that way sometimes quite commercial results were achieved.

Apart from the fact that no “new rhythm” is so new, they all come from the alteration or amalgamation of pre-existing rhythms.

Irakere’s only alchemy comes from the spontaneous creativity of its members. Since there is no commercial endeavor, laboratory practices are unnecessary, and the group can perform a contradanza, a danzón, a son montuno or a cha cha chá without fear of seeming “old-fashioned”, since they are in fact playing something else at the same time. And without setting themselves the goal, nor having to invent a “pega” name, almost by an imperative of the material they are working on, new rhythmic combinations are emerging, to the point that Irakere’s rhythm is unmistakable among Cuban listeners or dancers.

Certainly, and in spite of their triumphs in international jazz festivals, Irakere is not a jazz group. But these successes are not gratuitous either, because as we have seen, they have formidable musicians with great experience in the jazz field, especially in the aspect of improvisation, the great discovery of jazz and perhaps its greatest contribution to the music of the 20th century.

“Paquito D’Rivera: Irakere was born against the will of the Cuban authorities”.

When talking about Cuban music, the name of one of the most emblematic groups in the country’s musical history comes to mind, Irakere, which in Yoruba language means vegetation, jungle.

Irakere became the seed that would germinate a lush forest of rhythms and sounds, a school through which many of the great stars of Cuban music have paraded.

Founded more than four decades ago, this legendary band has been a pioneer of Afro-Cuban jazz and the initiator of the musical revolution in the seventies.

Gracias al impulso del pianista Chucho Valdés, el grupo cubano Irakere levantó vuelo en 1973

Irakere emerged at a time when, due to political demands on the island, music and culture were treated as an instrument of revolutionary identification and jazz was branded as imperialist music.

It was at this time, in the late sixties and early seventies, that a group of great musicians founded a band whose main goal was to enrich Cuban popular dance music with Latin jazz as essential elements.

Under the direction of the outstanding pianist Jesús “Chucho” Valdés, excellent musicians came together in search of a different sonority, based on the use of Afro-Cuban folkloric percussion together with the renewed timbres of the popular rhythms of the time that fused jazz, rock, funk and popular Cuban rhythms such as son, mambo or cha cha chá, together with classical or concert music.

“Irakere was the Musical Generation of change”.

Sources:

https://www.ecured.cu/Irakere

Leonardo Acosta

Radio Televisión Marti

Mirna Guerra

Irakere

You can read: Israel Kantor was an excellent bassist, arranger and composer who achieved great popularity in Cuba for his vocal technique and original “Sonear” style

Cuban-Canadian musician Alex Cuba talks about his life and career

How language influences Alex Cuba’s music

We have a very special guest. This is Cuban artist Alex Cuba whose real name is Alexis Puentes and is based in Canada. How are you feeling?

I am very well. I would like to make a small correction before starting the conversation. I am Cuban-Canadian because I have been 23 years in this country. I am as Cuban as Canadian. It is very important for me to mention that I am Cuban-Canadian.

Perfect, thank you very much for the clarification. You sing in both English and Spanish. How much has this bilingual approach of languages helped your career?

Most of my work is in Spanish. There is very little that I have done in English. I think what has most helped my career has been my diversity and my ability to enter any musical genre.

This is Alexis Puentes — Alex Cuba, who is based in Canadá for many years

I have noticed that when you sing in English, you usually focus more on pop or genres that are more popular in the Anglo-Saxon language.

Not necessarily. I also make pop in Spanish. Language does not define pop music because you can find pop in any language in the world. I do things depending on how I feel them, how they come to me at that moment and how it makes sense to do them.

Do you achieve more receptivity on the part of Spanish-speaking or English-speaking audiences?

As you know, my native language is Spanish, so it makes total sense that I reach out more to the Spanish-speaking world than the English-speaking world.

You are the son of a guitarist and music teacher. How do you think this influenced the path you would later take?

Definitely, had I not been the son of a guitarist, I do not think I would be a musician now. I would probably be a doctor or a sportsman. I was lucky that he taught me to play guitar and my father definitely had a major influence on my path.

Besides being an artist, was there another profession you entered or became interested in?

When I was a teenager, I was interested in science and medicine. At some point, I wanted to be a surgeon, but my love for music came back permanently when I was about 14 years old. That’s the only thing I’ve done since then.

Alex and his wife — Alex Cuba and his wife and manager Sarah Goodacre

Has Cuban culture influenced his music?

What led you to enter Cuban jazz and folk?

I had the opportunity to have a very wide musical training that goes from jazz to rock, blues, folk, nueva trova, guaguancó, salsa, timba and many more genres. Music is all the same for me, I only divide it into good and bad music. Life led me to become a jazzman first because I was attracted to jazz and I think that has no explanation. It’s like love. You see something or someone and you like it. You see a person and you do not know why, which happened to me with jazz. So, jazz was a great start for me. When you begin a career in music like I did, I think you see music from the inside. Besides all the study and dedication needed to play jazz, you have to know an instrument pretty well and know in depth music.

I never sang in Cuba because I left when I was only 21 years old. It was when I arrived in Canada that I started singing, people liked my voice and that gave me the push I needed to be who I am. We are talking about a career in life.

Do you think those 21 years in Cuba influenced the music you play today?

I wouldn’t say that those 21 years influenced the music I play, but further trained me for the future. Cuba trained me and Canada fulfilled me. If I Could not make music without targeting a specific audience as we do in Cuba or Miami, I would not be who I am now. If I had not come to Canada, I would not be the person I am now.

After being away from your native country so much, what things do you retain from Cuba?

I still like Cuban cigars. I really like Cohiba cigars. I’m a big fan of Cohibas and I love to smoke them while drinking whiskey.

Do you think your music and way of life are a mix of both nations to a certain extent?

Yes, definitely. It is a seed that grows between mango and apple. A tree that is born and grown between two places.

Alex Cuba holding his Grammy — Alex Cuba after winning his Grammy

How has the course of your work and artistic activity during the pandemic?

Everything has gone successfully. I have dedicated myself to creating, recording, composing, releasing singles and many other things.

So things didn’t stop for you

Not at all and I don’t think it happened that way for many content creators. Creativity is in need of nothing because it simply happens. That has been my case and that of many creators with whom I have been in touch in the past year because I have several guests on my album “Mendó”, of which we have just released a single and a new video for the song “Amor A La Distancia”. That album was created during the pandemic and all the collaborators with whom I had contact were at the same rate as me. We were all trying to do something and not hold us up because of the situation. It was nice to get that vibe.

What projects do you have pending for 2022?

I have pending tours that have been delayed since 2020. I’m going to tour and keep releasing music. That’s the point. I still don’t want to go to the moon in a rocket (laugh).

So, you haven’t resumed your activities on the stage to date.

I haven’t wanted to yet. I’m having trouble returning to the stage because it feels weird. I don’t think I’m psychologically prepared for that, but there will be.

Would you have a message for those future artists who come to read this interview?

They must ensure that the desire to be an artist or express art comes from the heart and the soul. That’s very important. If that’s how you start in the art world, it will be like this forever. If you start on social media, you will get to the point where you will not like it anymore.

Your social networks and website for people to follow you

My website is alexcuba.com and you can find me on Instagram as @Iamalexcuba. On Twitter, you can find me as @alexcuba and on Facebook as Alex Cuba.

Alex with a guitar — Alex Cuba playing the guitar

David Frankel pursued music and created Avenida B Band to reconnect with the memory of his father

After coupling on our schedules, we were able to speak with bandleader and pianist David Frankel, whose story of how he became interested in music and eventually dedicated himself to it is truly fascinating. It also shows that not only Latinos and their descendants can fall in love with these rhythms, but also people outside our culture. This is because David has Russian and Polish heritage, which did not prevent him from falling in love with Latin music so intensely.

David and Ricky playing — David Frankel and Ricky Rosa playing live some years ago

What inspired David to pursue music

David was born in Lower Manhattan, New York, where there were many Latin families at the time. The neighborhood housed many Puerto Ricans and Dominicans. To this we must add that his father, Daniel “El Mago del Órgano” Franklin, was a musician and moved to that very place where Papote Jiménez, Ismael Miranda, Markolino, Freddy Lugo, Henry Fiol, Luis Ayala, and many others lived. Besides being a neighborhood full of artists, it was much cheaper living there, so he thought it was the ideal place for him.

It is worth noting that Daniel knew how to write music and read scores, but he had never played Latin music before in his life. He began to know it when several musicians he worked with asked for his help to read their scores, which led him to fall in love with Afro-Cuban music and develop an interest in salsa and merengue.

When David was born in 1979, Daniel had already been making music for about 15 years and had earned the nickname “The Organ Wizard” thanks to some band competitions held at a club in the Bronx. From a very young age, the boy watched bands rehearsing on the first floor of his house, so this salsa scene was natural for him. However, David had nothing to do with music until the death of his father in 2003.

David never had any interest in entering the art world, but the void left by Daniel’s death in his life drove him to study music, looking to connect with his father in some way. From there, he began taking piano and percussion classes, but he did not stop there. He also started to go out social dancing in the New York nightclubs and to know a bit more the nightlife of the city. On one occasion, a woman left him alone on the dance floor, and he was so ashamed in that moment that he decided to take classes and learn to dance.

David and the rest of Avenida B — The Avenida B Crew:
Juan Bowers – piano
Alvin Céspedes – bass
Ricky Rosa – congas/coro
Brian Pozo – bongos/coro/stage direction
Jhohan Hernandez – timbales
Demetrios Kehagias – trombone
Dan Lehner – trombone
David Frankel – lead vocals

That was when he realized that all the local bands played almost the same genres and songs, but there was no need for that because there was a world of possibilities in the Latin music he had discovered during his classes. There is a world beyond La Fania, and he learned that thanks to dance schools. All this thinking led him to create his own band with different music, to the old-school style he had always loved.

His father had always told him salsa is for dancing, and if you are not playing dance music, you are doing it wrong.

Which teachers taught David?

After thanking us for the question, David then proceeded to explain that there was a school in New York called the Harbor Conservatory for the Performing Arts, located at 104th Street and Fifth Avenue in Manhattan. The heads of the education programmes there were Ramón Rodríguez and Louis Bauzó, who were excellent musicians and great people whom he met thanks to his father, who was a piano teacher at that institution. David used to accompany Daniel to the school and met both teachers through him.

Following his father’s death, David returned to that same conservatory to study singing with Ramón, while also studying percussion with Georgie Delgado and piano with Louis. In short, this institution was of vital importance for his career, and the many things he learned there were momentous both personally and professionally.

As for the dance, he enrolled at the Baila Society school in New York through some friends, but later studied at others such as Santo Rico Dance and Dance On 2.

Jimmy and David — Jimmy Bosch and David Frankel

Avenida B Band

David began his career as a musician by playing boogaloo with a group called Spanglish Fly and a few other small bands. After everything he had studied and learned, already for the year 2011, the idea of creating his own group started percolating in his mind, so he posted an ad online looking for musicians and called some former classmates who might be interested in the proposal. That was how he managed to gather a decent number of people with whom he could finally put the Avenida B project together.

He chose salsa dura as his main genre because it is the kind of music that makes him want to dance, and given his background, this was very important to him.

He is also about to release an album in tribute to his father, which he has named “El Mago,” and it will feature some of his own songs; it is scheduled to be released in July 2026.

David's father — Daniel ”El Mago del Órgano” Franklin, David’s father

Alfredo “Chocolate” Armenteros: The Golden Legacy of the Cuban Trumpet

The history of Latin music cannot be written without mentioning the metallic brilliance and elegant phrasing of Alfredo “Chocolate” Armenteros.

Regarded by musicologists and peers as the “Latin Louis Armstrong,” Armenteros was more than just a trumpet virtuoso; he was a sonic architect who bridged the gap between traditional Cuban son, New York jazz, and the high-energy explosion of salsa.

Chocolate Armenteros🇨🇺fue una leyenda excelsa de la música cubana

Born on April 4, 1928, in Las Villas, Cuba, Armenteros carried the soul of his homeland to the world’s most prestigious stages.

His nickname, which became a hallmark of artistic quality, originated from a curious anecdote the musician shared in 2013: a young woman had mistaken him for the famous boxer “Kid Chocolate.”

What began as a case of mistaken identity ultimately became the name of a legend who would deliver his “knockouts” not with fists, but with perfect notes.

The Forging of a Master: From Arsenio Rodríguez to the “Bárbaro del Ritmo”

The career of Chocolate Armenteros serves as a detailed roadmap of the Golden Age of Cuban music. In 1950, he joined the ensemble of the “Blind Marvel,” Arsenio Rodríguez.

Alfredo Chocolate Armenteros el Legado de Oro de la Trompeta Cubana

Under Rodríguez’s tutelage, he recorded essential pieces of the Caribbean songbook such as “Deuda,” “Tengo que olvidarte,” and the iconic “La vida es un sueño.”

This period was vital in defining his style: a fusion of technical discipline and a gift for organic improvisation.

His rise was meteoric. By 1953, he was already a member of Sonora Matancera, the island’s most influential musical institution. That same year, he participated in a historic milestone: the founding of the band led by his cousin, the great Benny Moré.

Alfredo Chocolate Armenteros, Lino Frias, Carlos Patato Valdez y el Negro Vivar 1973

The sound of Chocolate’s trumpet was a key gear in the machinery of Moré’s “Tribu,” cementing his status as the most sought-after instrumentalist of his generation.

Conquering New York and the Global Stage

In November 1958, Armenteros’ destiny changed forever. He traveled to New York with the Fajardo y sus Estrellas orchestra for a private performance at the Waldorf Astoria Hotel.

The event carried high-level political weight: it was a gala for the presidential campaign of then-candidate John F. Kennedy. Following this encounter with the Big Apple, the trumpeter decided to settle permanently in the city, becoming an ambassador for Caribbean rhythms at the epicenter of jazz.

In New York, his talent flowed through the most influential groups of the era:

The Machito Orchestra (1963): Where he fused Cubop with Afro-Cuban jazz.
Eddie Palmieri (70s): Contributing his power to the experimental sound of salsa brava.
Tico-Alegre All Stars (1975): Sharing the stage with giants like Celia Cruz, Tito Puente, Ismael Rivera, and Cachao.

An Endless and Eternal Style

In the late 70s and early 80s, Armenteros not only returned to collaborate with Sonora Matancera but also took the definitive step as a bandleader.

Under his own direction, he left behind memorable productions such as Chocolate Dice (1982) and Estrellas de Chocolate (1987), proving that his creative well never ran dry.The most admirable aspect of Armenteros was his artistic longevity. He remained active in festivals and concerts well into his 80s, preserving a privileged embouchure and a sense of timing that seemed to defy the laws of physics.

Alfredo Chocolate Armenteros y Eddie Moltalvo

Today, nearly a century after his birth, Alfredo “Chocolate” Armenteros remains the gold standard for trumpeters. His life was a testament to elegance, his music a bridge between nations, and his trumpet an eternal echo of Cuban identity that continues to resonate in every jazz descarga and every salsa step around the world.

Also Read: Larry Harlow and Ismael Miranda: The birth of “Arsenian Salsa,” a tribute to the music of Arsenio Rodríguez the creator of Son Montuno and the “King of Guaguancó.”