Search Results for: Cuban

Caesar Vera Y Su Sexteto NuevoSon, traditional Cuban music with a touch of modernity

It is very important for us to show and provide coverage to the most important Latin music artists of today in the United States and now it is the turn of Chicagoan musician Caesar Vera, who very kindly accompanied us in this edition of International Salsa Magazine.

Caesar is the current director of Caesar Vera Y Su Sexteto NuevoSon, which we will talk about later along with other equally important issues for the musician’s career.

Caesar with a bongo — Caesar Vera with his bongos some years ago

How Caesar began his journey in music

Although Caesar has developed his professional life in Miami and currently lives there, he was actually born in Chicago and spent the early years of his life there. His parents arrived from Cuba in 1966 in the freedom flights and, once in the United States, the Catholic Church helped them and placed them in Chicago, where he was born and lived until 1978. Later, the couple divorced and his father went to live in Miami, so Caesar spent long holiday periods together with him in that city.

The path with music for Caesar began in high school, when he became very interested in rock music, to the point of creating a band with some of his classmates. He played the drums and was a huge fan of Led Zeppelin, Kiss, Van Halen, and other groups of that style.

The only connection the young man had with Latin music was his grandfather, who loved to dance danzón and always played Orquesta Aragón records so that they could both move to the beat music in the living room of his house. Although these moments with his grandfather were very pleasant, he did not yet like this kind of music, but that would change over the years.

In Miami, there was a time when there were many Latin bands playing, and every corner had a nightclub with orchestras playing. Caesar and his friends used to attend these places a lot, which led the young man to finally become interested in these genres. This coincided with the arrival from Cuba of his uncle who was a musician and had a band there, which they talked about constantly, and he even taught his nephew to play instruments such as the tumbadora, bongos, timbales, and all minor percussion.

In 1987, what happened was a turning point for Caesar musically speaking, as he finally decided to take Cuban music more seriously and study its history to understand it better.

Caesar Vera and Luis Bofill — Singer and bandleader Luis Bofill and Caesar Vera

Groups prior to Caesar Vera Y Su Sexteto Nuevo Son

Before creating his own group, the wife of a friend who had a group invited him to play percussion with them, a proposal Caesar accepted, and he started playing the tumbadora with the orchestra. Something new in this case was that he had never played with an established band in formal performances, so it was something new for him.

By 1992, he had met the famous Cuban bongo player Juan Méndez, who had played with the Roberto Faz Orchestra, Roberto Torres, and Luis Santi Y Su Conjunto. Méndez told him that he needed a bongo player in an orchestra he was forming at the time and asked Caesar to fill the vacancy, to which he answered yes and remained in the group until 2003, that is, for around 11 years.

In addition to that, he was a replacement in various orchestras in Miami for a while, one of which was Gilberto Díaz Y Su Conjunto Los Profesionales. He was with them for two years, but by then traditional Cuban music, more specifically Cuban son, had captured his full attention. It just so happens that one of his orchestra fellows told him that Norberto from the group Norberto Y Marcela Y El Septeto Caribe called him because they needed a bongo player and asked if he was interested in the vacancy. Caesar did not think twice and went to play with the orchestra even though he did not have much experience with the bongos, but he took the risk anyway. It was with this group that he started playing traditional Cuban music and prepared to do the same once he became independent.

Caesar and his bandmates — These are the band members from left to right: bongo player Caesar Vera, singer Billy Velazquez, tres player Roberto Acosta, bassist Arturo Senti, conga player Hebert Garcia, and trumpet player Orlando Fraga

Foundation of Caesar Vera Y Su Sexteto NuevoSon

Still playing with Norberto and Marcela, Caesar started having his own creative ideas on how to lead an orchestra, but he could not carry them out because he was only a musician who collaborated with the orchestra, which started to bother him and cause him enormous dissatisfaction. One day, his wife saw him stressed and frustrated by the situation, leading her to ask him why he did not become independent and create his own project.

That is when he started thinking about it seriously until, in early 2007, he finally founded the group Fusión 4 with Carlos Alberto “El Flaco”, who had previously sung with Fajardo Y Sus Estrellas, Larry Harlow, and La Fania. They managed to play every Saturday at the Deauville Jazz Club for a year.

However, the sextet as we know it today was created just two years ago because it was costing to Caesar much to find work for such a large orchestra, especially after the pandemic when much of the live music scene fell off a cliff.

Today, some of its members are tres player Roberto Acosta, bassist Arturo Santi, conga player Hebert García, trumpeter Orlando Fraga, and singer Billy Velázquez.

The best of Cuban music in Tampa with Cuband Son Band

We are very happy to be able to talk with Lizandro Muñoz, Liaudriz Fuentes, and Alfredo Sotolongo, who are part of the Cuban music group Cuban Son Band. We will know a little about each of them and the orchestra as such so that the public can get to know them and identify them.

Although all the musicians are coming from Cuba such as the genres they play, they met in Tampa, Florida, where they currently reside and have developed their respective musical careers.

Lizandro playing — Lizandro Muñoz playing at Water Street Tampa in April

How Lizandro, Liaudriz, and Alfredo became interested in music

Lizandro was the first who talked a little about himself and started by describing how his father played the guitar and began teaching his son to do the same. After attending the pre-university studies and playing guitar along with a group for about four years, he did his military service and moved to Spain to work with a number of groups at many Latin music events, especially Cuban music, which was what he played most.

Itis at this point in the conversation that Liaudriz, the group’s keyboardist, joined the meeting. After saying hello and introducing himself, he began to explain that he started in music at a very young age in Cuba, more specifically on the Isle of Youth or the Isle of Pines, as it was known before. As a child, he already had a lot of affinity for the guitar just like Lizandro, but also for everything related to percussion, which led him to take the respective tests to enter a music school.

That was when he went through the elementary, middle, and part of the upper levels. He did not complete the latter, as he got the opportunity to move to the United States.

When Alfredo, Cuban Son’s violinist, slipped into the conversation, he and the boys joked about whether he remembered how he started in music due to his age. He then relates starting in music at about 10 and is now 66, so much water has flowed under the bridge since then. He studied at the National School of Art up to the fifth level for five years, where he trained as a percussionist, singer, and violinist, but had to withdraw due to family problems. However, his great strength helped him keep the lights on.

By not being enrolled in any institution, he began his training at home. Several members of his family were helping him to continue his dream and one of whom was his uncle, a flutist who played in Los Van Van, who inspired him to follow his path in the world of music. This is how he resumed his academic training and received an A grade in singing and an A grade in violin lessons.

Liaudriz playing — Liaudriz Fuentes playing the keyboard live

He was in the Cuban Institute of Radio and Television Orchestra, better known as ICRT for its acronym in Spanish, and made some recordings with Los Van Van as a violinist. In 1998, he emigrated to Israel, where he worked as a musician for 10 years and even played in an orchestra known as Jerusalem Salsa Band, in which he alternated with several great artists such as Alfredo de La Fe, Buena Vista Social Club, and many others.

After those 10 years, he moved to the United States in search of new opportunities, which led him to make contact with Lizandro and Liaudriz from Cuban Son, which he joined about two years ago.

Alfredo added that one of the things that brought them together was that his now bandmates were following the way of son, the same path as their ancestors, who were soneros. It is in their blood and they had that in common.

How Cuban Son Band got started

Liaudriz again takes the floor and assures that the affinity between them was also due to the need Cubans feel to continue making music from their native land despite the distance and the way many of them come together to do this work. This is something that has mushroomed in Tampa in recent years due to the large number of Cubans who have arrived there.

“Cuban Son Band emerged from our need to share the music of our country not only here in Tampa, but also in other cities in Florida,” said the young keyboardist on this subject.

Lizandro added that several members of the group came from a much larger orchestra, but for economic and practical reasons, they left it and opted for a smaller, more compact format. This also gave them the freedom to make the music they wanted without consulting many people.

Alfredo playing — Alfredo Sotolongo playing the violin during a concert

The biggest challenges Cuban Son faced at first

Regarding the receptivity of the people to Cuban Son Band’s work, Alfredo pointed out that they always try to make their music as traditional as possible so that the audience may know it. What has made things easier for them was his senior audience that misses these genres and enjoys listening to them, even if they are not what is trendy right now. There are many new genres in Cuba, such as reggaeton and cubatón, but the audience between 30 and 40 years old are not fans of that kind of music, but of more traditional genres such as bolero, bachata, changuí, and others.

Lizandro also added that as long as they offer something traditional, original, and authentic, language barriers should not be a problem, even though most of their fans are American. One of the biggest challenges for the group has been communication, precisely because of the language of their lyrics, but that has not prevented them from being listened to and fervently supported.

In addition to that, they rely on covers of well-known English songs to connect even more with their non-Latin listeners, which has made them accept their work even more willingly. Their traditional foundation and open mind to new things have been the key to their progress.

Lizandro, Liaudriz, Alfredo, and Raysel — Trumpet player Raysel Reyes, keyboardist Liaudriz Fuentes, Violinist Alfredo Sotolongo, and guitarist Lizandro Muñoz

Current members of Cuban Son Band

Alfredo pointed out that they always try to be as loyal as possible to their main project, which is Cuban Son Band, but they are also aware that it will not always be possible for them to play only with their main orchestra, as they will have to work on other projects due to their economic situation.

Liaudriz also said that something that benefits them is that Tampa is a city that is growing a lot as for the Latin music scene, resulting in more and more work for them and groups with the same characteristics. This allows them to call each other and help each other without egos or pettiness.

Inspirations for each one

Alfredo was inspired as a singer by artists such as Ibrahim Ferrer, Pacho Alonso, Felix Chappottín, Pedrito Calvo, Oscar D’ León, Gilberto Santa Rosa, among others. in one way or another, all of them have honored Cuban music and that makes them bastions of what Cuban Son wants to achieve.

For his part, Lizandro mentioned Buena Vista Social Club, Omara Portuondo, Compay Segundo, Adalberto Álvarez, Chucho Valdez, Juan Formell, Bebo Valdéz, and Benny Moré.

Read also: Tito Planas talked to us about his Orquesta Afinke and its members

Sitara Son Cuban – Latin Band

North America / USA / Angeles

Sitara Son - Integrants — Sitara Son – Integrants

Master percussionist and singer, Maestro Lázaro Galarraga is a native of Havana, Cuba, now living in Los Angeles. He was a founding member of the premier Cuban music troupe, Conjunto Folklorico Nacional de Cuba (1961-62, 1977-82) A world-renowned teacher, performing artist, choreographer and writer of Afro-Cuban music, culture and folklore, he has recorded, performed and taught across the U.S. and worldwide. He is also regarded as one of the great ‘Akpons’ or lead singers in the Afro-Cuban religious traditions and a master of the bata drums.

Guitarist/Vocalist, Jon-Oliver Knight is an accomplished classical guitarist who has toured extensively throughout the US, Central America, Mexico and Europe. He has played countless wedding ceremonies, cocktail hours and receptions and epitomizes the flexibility required to be a wedding guitarist. Jon-O is also in demand for his Vocals and plays sitar (Indian) and cuatro (Puerto Rican) in the band as well.

Bobby Wilmore’s is an incredibly well seasoned percussionist. From drum set to congas, bongos, or anything that Bobby can find that will make a noise, he is sure to captivate with his precision and creativity behind the drum. Bobby is one of the busiest percussionists in California with his unique “good vibes” personality and his astounding rhythmic ability and passion.

Pianist extraordinaire, Matt Amper is not only one of the most sought after Latin pianists on the west coast, but is also an accomplished Jazz and Classical pianist. Matt’s musicality is preceded by his need to dive deeper and deeper into exploring and perfecting his craft which many would say has already reached perfection!

Josiel Perez has performed and toured all over the world with some of the best bands out there. He currently plays Trumpet with SitaraSon among other La based bands. A wizard with his countless percussion instruments, Josiel brings that same skill and creativity to the Latin side.

Together these accomplished musicians form a Band that will astound and captivate you, leaving you wanting more.

Songoyó the perfect idea Experimental Cuban Son Group with its own style

Songoyó is an experimental musical group of the Cuban son genre with a particular style, since it fuses many musical rhythms, born on the initiative of Professor John “Goyo” Useche, on November 11, 2021 in La Victoria, Aragua State, Venezuela.

In order to unite Victorian musicians and start putting together songs by the remembered Madera Group, icon of the Caracas parish of San Agustín in Marín, and thus present themselves at the Guataca Salsera, which takes place every December 31 at the Madera 15 court, located in the Las Mercedes urbanization of the same town.

The idea immediately begins to take shape and that is when Professor John “Goyo” decides to communicate his project to Shinaury Rojas, a personal friend of many years, who at that time was based in Argentina, then informs the poet guitarist Rafael Pérez who was in Brazil and knew by reference of salsa groups via the web. Communication was fluid and accepted, regardless of the distance. John, Rafael and Shinaury embody everything that Songoyó is today.

It should be noted that the first name of the Victorian group was Son Madera 15, due to the loyalty that is maintained with the Madera 15 foundation, then it was changed to Sabor Madera 15 and finally they decided to name it “Songoyó” as the definitive name.

Songoyó is an experimental musical group of the Cuban son genre.

The communication was continuous and they immediately began to organize the activities that had to be carried out to group the musicians who were willing to belong to the group, musicians were contacted by phone and in person, finally the interested parties were grouped and the rehearsals began in an accelerated manner at Professor John’s house, to fulfill the main objective which was the presentation at the Guataca Salsera at the end of the year, in that 2021.

From that moment until the present, there have been many musicians who have passed through the son group, including the young music teacher Willian Herrera who is assigned the task of directing the group, the rehearsals are given and four songs are put together that were played at the Guataca Salsera achieving total success in said presentation causing the acceptance and applause of all those present.

Our Sonero Machado Noel the indigenous salsa singer and our General Manager John Goyo

By January 2022, the creator of the group calls the musicians and proposes to continue the project, achieving the acceptance of all. In the following months they contacted maestro Fael Alvarado, an expert musician who knows the TRES very well, the base instrument of the Cuban son, who agreed to join the project and professor William Herrera gave the musical direction to maestro Fael.

In February of that same year, the second presentation was made before a large audience at the Juventud de la Victoria festivities on Paseo La Juventud and Songoyó was again liked by the public.

The rehearsals continued, and it was maestro Fael himself as musical director, who proposed to everyone to create their own style with songs that belonged to the group and to have a unique sound in order to accept more contracts from then on.

In January 2024, the recording of the first and unpublished production of Songoyó “EL NEGRITO BEMBA” began under the creation and pen of the poet Rafael Pérez and the general recording direction of maestro Fael, in the recording studio “Fael Alvarado” in San Mateo, Aragua State. This recording was a huge success and can be found on various digital platforms, Its release took place in January 2025, with a great acceptance.

From that moment on, the group began to be sold and promoted for public and private events inside and outside Venezuela.

Currently, there are 8 musicians that make up the group: Norberto Machado, güiro voice, Noel Machado, clave voice and percussion direction, Rafael Pérez, maracas voice, Alexis Tovar, tres, Edwin González, bass, Jonhy Vergara, tumbadoras, Fael Alvarado, tres, piano, violin and musical director, and John Goyo, bongo and general direction.

“SONGOYÓ, THEY ARE AS WE ARE”

For hiring, contact Professor Useche by phone at

+58 424-3212762

Instagram: Songoyo

Facebook: Songoyo

Research and Writing Source:

Djane. Shina Rojas

Also Read: Cuban Son is one of the most popular musical styles in Cuba and Kiki Valera is one of its greatest exponents.

Damian Ballester and the transformations of Cuban Folk Dance

Latin America / Cuba

The relationship of Africa within the musical and dance culture in Latin America is notorious when we see the cultural expressions of the peoples of this continent, it is easy to see how similar they are, the use of percussion is one of the most relevant topics, in itself a mixture of cultural customs, religion, musicality, dance, in itself all the elements of the black race.

America, one of the main destinations of the ships with black slaves from many areas of Africa, caused our culture to be armed with a bit of each custom, therefore, we can say that in America there is a bit of each African people, this relationship of variety of slaves focused on dividing the forces of the race so as not to make it powerful, divided languages, customs, words and religions only left the marginalized population to communicate through percussion, an element that made the system improve at times of understanding within the fences where they lived.

Due to the above, African religions and customs are born in Cuba but, adopted by those already existing on the island, this combination gives us a rich variant of movements from three continents, Europe through Spain and Africa in all its splendor.

To clarify some topics of the folklore of the Caribbean island and its current dance transformations, we had to contact a great teacher, Damian Ballester, director of Iya Aye, one of the best folklore groups on the island of Cuba, to speak with this professional of the dance is necessary if we want to obtain real information about Cuban traditions, a great teacher who has left his teachings in many Spanish-speaking countries, among which Venezuela, Colombia, Ecuador, Mexico and now in the United States stand out…

we begin by greeting him and opening a pleasant conversation, to which we got an original response “Greetings acere, what was it”, calling him opens up a range of questions on the subject in question, here is an extract of the most common doubts generated around the relationship with salsa, its festivals and diffusion in the world.

Greetings Prof. Damian, grateful for your receptivity, we want to give information to our readers about the relationship of Cuban folklore within our world, Salsa, to begin with, what is defined as Cuban Folkloric dances?

Grateful for the opportunity and sure, that if we report on the case, folk dances are nothing more than the set of cultural goods or phenomena that constitute a cultural complex with manifestations of all aspects of popular life. It is the sum of the manifestations acquired by experience, by inheritance, by tradition, by the satisfaction of biological or sociological needs, among other things. This lasts through several generations and almost always undergoes transformations.

They will get compound terms in the word folklore, which speaks of people or people, popular knowledge, together with the popular knowledge of the people. It is a very long topic, because I should talk about so many things about my culture, better let’s leave the definition until here and thus add flavor to the interview.

Much better, we continue then, do African dances have any impact on Cuban folk dances?

Yes, of course, it is the root, the exercise of dance has always characterized my land and has suffered the same processes of contagion and transculturation between the ways of dancing of the colonizer and the styles introduced by African ethnic groups since the 16th century, in fact, the colonizers brought romance, active in the Cuban countryside for several centuries, with its couplets and their ways of singing and founding alegrías, while the black slaves included their ancestral rites, their drums, and their particular sense of rhythm and movement. bodily.

Given this brief explanation, we can say that not only dances of African origin contributed or influenced Cuban folklore, we can say that there is also an incidence from Spain, France and the Caribbean, but its main axis was born from the Spanish and the African.

We know the extent of Cuban folklore, for how long should a person prepare to be called a professor in this branch?

First of all, to carry the name, whether it is a teacher or instructor of Cuban folklore genres, there are two factors that are very important, the first is study, since Cuban folklore is made up of a very wide range of genres divided into different styles, I could mention some examples: Peasant, popular, Afro-Cuban and Franco-Haitian folklore.

Within the styles of peasant folklore, examples could be given of the Cuban zapateo, the ripiado parakeet, the chidonga, the hawk, the caringa, the son montuno, among others.

Within the styles of popular folklore, the Complex of the rumba, the mambo, the chachachá, the danzón, the dance, the pilón, the congas and the comparsas, the casino can be mentioned, within the Afro-Cuban folklore the Bantú cycle can be mentioned, the Yorubas, the Arara, the Abakua, within Franco-Haitian folklore we can mention the French tomb, the Haitian merengue, the gaga, the vodu among others, if I continue we will not finish today. (laughs to close)

Of the folkloric dances, which are the most outstanding or spread worldwide?

It could be said that there are several, examples are the popular folkloric ones, one could say the casino, the mambo, the chachachá, the son, the rumba complex, that the latter people tend to say are African or Afro-Cuban dances, that have African influence does not mean that they are classified within Afro-Cuban dances because this genre emerged in Cuba, was used as an object of protest against the government of that time and was eradicated in the essence of Cuban. In the same way, the one that has had the most impact and remained in the whole world are the Yoruba dances or dances of the orishas.

Should we open another interview to just talk about the many genres that the island embraces, what institutions correctly form the folkloric traditions in Cuba?

There are many institutions in Cuba, from the community point of view what is named in Cuba as amateur dancer are the community projects and actions that are nothing more than groups created in the communities, all of these supervised technically and methodologically by specialists from the houses of culture of each area by provincial and national methodologists governed by the Ministry of Culture.

From a professional point of view, there are art schools such as the ENA (NATIONAL SCHOOL OF ART) and the ISA (SUPERIOR INSTITUTE OF ART) all governed by a logical curriculum organized by specialists and connoisseurs of the genres.

Other institutions that could be mentioned, is the little school of the national folkloric group of Cuba with 56 years of creation in charge of rescuing and safeguarding the traditional Cuban musical and dance traditions.

Wao, Enough, Do you know if there is any similar institution in the world?

In the world there are countless schools that are training dancers with the Cuban style and technique, whether they are Cuban or foreign teachers, but nothing like the preparation of art schools in Cuba that work with a logical and well-prepared program, in some schools around the world it could be said that they do not work under a logical methodological program for the teaching of these genres due to the commercial and monetary part, unfortunately there are many dedicated to commerce, to money and not to the necessary dedication.

This dissemination has been achieved while respecting the roots and traditions of the farmers? The root? The original essence?

Unfortunately, it could be said that a good diffusion of Cuban genres worldwide has not been respected or achieved, of 100% of the performers, it could be said that only 10% are protecting Cuban traditions, it is sad to say, but trade and populism it is destroying the folklore of an entire country.

Have these changes in traditions positively or negatively impacted Cuban culture?

First of all, traditions do not change if they are not passed down from generation to generation. In terms of their impact, I see it negatively because the dissemination that is taking place is incorrect and worst of all, there is no organization, which was of Cuba, can follow up on the program that is being given to Cuban genres, in itself, many see the commercial and hence they do not care about the poor distribution of what is taught.

What is the reason that so many dancers seek to perform Cuban dances? It is notorious to see it at festivals and congresses.

There are two very important factors: 1 Cuban music, which has been evolving in an incredible way, fusing Cuban rhythms within its repertoire, and the other factor is not because I am from Cuba, Cuban folklore could be said to be the most complete genre available. world level from the point of view of dance, is that it has a history, virtuosity is varied, it could be said that it is well complemented, due to its complexity and interpretive difficulty, it is what attracts attention, additionally, salsa comes from us, from these roots is born what now wants to be denied.

Teacher and the Cubans? Have Cubans spread their dance correctly?

It could be said that the vast majority of Cubans have disseminated the genres well, why do I say that the vast majority?

Because there is another small group that deforms it, money changes everything, foreigners think that all Cubans They dance, it has happened that they say Cuban and quickly you think he is a dancer, he knows everything, he is good, and no, that is not reality, one thing must be clear about being an opportunist, not a dancer, being a dancer by hobby and another is being one by profession or for being a teacher.

There are Cuban teachers who are hurt by the deformation that is happening with what has been studied so much, but there are others who only care about getting paid and do not care if their students do it well or badly.

How has the interpretation of Cuban roots impacted the so-called Salsa Casino in the world? Has the original and real spread of traditions been respected?

Look, since Cuban music began to evolve inside the casino, it began to undergo a series of transformations from movements to choreography due to the musical style that Cuban orchestras began to spread, known as TIMBA, which was well accepted by the public, If we talk about the impact from the traditional point of view, it could be said that there is no original interpretation of the Cuban roots because they are not executing a specific traditional genre, but rather what they are using different styles of the traditional folk dances that all this could be called Variety.

Have Cuban music and dance festivals or congresses devoted time and effort to improving these transformations? Have they worried about minimizing the damage?

In most cases, very few, first of all, if it is a competitive event, the organizers make the mistake of hiring unqualified personnel to evaluate genres of Cuban origin, and that is where the serious faults come from. There have been cases where there are groups , couples or soloists who perform a good technique within normal limits and the jury evaluates for a taste problem if they see it as beautiful and give it less points, or disqualify it, it is not about beauty, it is about correctness, the organizers should be more careful about these things.

What recommendations would you give to our dancer readers on this controversial topic?

The dancer must be clear about four aspects that are fundamental to his artistic life and entire career: dedication, love of dance and, most importantly, study.

Do only what you love and you will be happy, the one who does what he loves is blessedly condemned to success, which will come when it should come, because everything that should be, will be, and will come naturally.

Let’s spend time respecting the roots and cultures of peoples, and above all, let’s take a good look at who we entrust our desire to learn, there are thousands of ways to learn correctly, everything is in the research, knowing who we contact and why There are hundreds of excellent instructors in the world, not to mention the many means of learning today.

I invite you to learn a little about this and other topics, I have a virtual classroom where I teach a lot of the theoretical and practical content online, I do it through the son rumbero academy and its virtual classroom format, follow the @sonrumbero accounts on Instagram and Facebook.