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Javi Jiménez from Barrio Manouche talks about his career in Spain and then in San Francisco
Javi Jiménez from Barrio Manouche graces us with his presence in this July 2025 edition after several months of wanting to talk to the artist. After witnessing one of his wonderful shows at Cascal Restaurant, where the group performs regularly, we have checked the high quality of Javi’s work and that of his bandmates, so we could not miss the opportunity to share the most important aspects of his career, both in his native Spain and in San Francisco.
Javi’s beginnings in the musical world
The first contact with music in Javi’s life was made thanks to his parents, and in the neighborhood where he grew up, music was always present. From an early age, he and his brother listened to all kinds of genres at home, which awoke in them an interest in this art form beyond seeing it as simple entertainment. He remembers that since he was six, he saw his uncle playing the guitar until a few years later, when he turned 10, his uncle gave him this instrument so that he could play it himself.
Although his family did not have many musicians, he mentioned a cousin of his who was a bassist and actually wrote him his first chords on a piece of paper so that he could experiment with his new guitar and he did.
First professional experiences
He describes his taste in music after the age of 12 as an “obsession,” and at that time, he was very into rock and punk, nothing to do with what he plays today. He then started hanging out with several schoolmates who shared his hobby of playing music, which ended up giving rise to his first band, Mulatask. Currently, there is nothing about this online, as the internet did not exist at that time, so all evidence that this alternative rock and grunge band ever existed is on CDs and MP3 files that are not public.
In addition to that, the music his parents listened to continued to influence him to some extent. Among their favorite artists were Silvio Rodríguez, Victor Jara, Canción Protesta and Paco Ibañez. These singers impacted him so much that he began to study a little the classics and play them, but rock and electric guitar were still his favorites above all else. In fact, his favorite artists were Jimmy Page of Led Zeppelin, Pink Floyd, Jimmy Hendrix, among others.
This was the kind of music he played with his friends in the neighborhood and they even gave small recitals in front of audiences of 200-300 people when they were 15 or 16 years old at the time, which made the teenage Javi love to show his art to the world.
Transition to gypsy jazz, modern jazz, and flamenco
Javi’s transition to gypsy jazz (inspiration for the name of his future band), modern jazz, and flamenco began when he moved to Barcelona, where he studied at a jazz and modern music conservatory. There he discovered a lot of genres and styles he had never heard before, one of which was bebop, also known simply as bob, which is a jazz style developed in the United States during the 1940s. At that time, he also discovered Charlie Parker, John Coltrane, Thelonious Monk, Dizzy Gillespie, among others.
Although Javi did not really identify with that language, he wanted to truly understand music so he could interpret it as best as possible. He did everything he could to understand bebop, but he found it very difficult until he started listening to Belgian gypsy jazz guitarist of Roma descent, Django Reinhardt, who was also a fan of Louis Armstrong. When he listened to Armstrong, he wanted to play the same thing, but with his own Roma touch, so he formed a band with two guitars, a bass, and a violin.
One of this band’s favorite genres is gypsy jazz manouche, which Javi loved and was passionate about since the first time he listened to it, to the point that he would name his future group Barrio Manouche (Gypsy jazz in Spanish).
On the side of flamenco, there were many gypsies and immigrants in his home neighborhood, including the Porrina family, which consisted of world-renowned percussionists such as Ramón Porrina, who has played with Concha Buika and Israel Suarez ‘‘El Piraña’’, a flamenco guitarist who was in Paco de Lucía’s last lineup.
Javi tells us this to show that flamenco was very present in the environment he grew up, largely because there were many migrants. In his family’s case, they came from Andalusia and Cordoba.
He continues to insist that he still did not like it very much and his thing was rock. It was in California that he finally had nostalgic about the music of his homeland and wanted to reconnect with his roots in foreign lands.
Moving to California
Javi had never thought about trying his luck in California until he met Adam Rouch, a Californian tattoo artist and musician who became his friend and with whom he toured Europe. In 2009, Adam had to return to his city because his parents were not in good health, and he told his Spanish friend to go with him to see how he liked the place.
Although the artist was not convinced by the idea, he ended up accepting and discovered in San Francisco fun, cultural exchange, diversity, and many things that fascinated him. The best thing was the opportunity for its inhabitants to express themselves through practically any type of art or genre without fear of judgment, which made him decide to definitely stay living and finally become an American citizen.
How Barrio Manouche was formed
After he met with many musicians and made many contacts, Javi and his brother Luis, who is also part of the group on cajón and percussion, met Salvadoran percussionist Marcos Odara, French saxophonist Cyril Guiraud, violinist Magali Sanscartier, bassist Chris Bastian, his future replacement Gary Johnson, and guitarist Ross Howe. Finally, they included Colombian bongo player and flutist Iván Rondón, with whom they collaborated until he became a permanent member of the band.
The previous artists make up the instrumental part, but the dancing part includes Fanny Ara and Brazilian dancer Emaye Ama.
Thanks to the huge number of nationalities and cultures present in the group, they have managed to get a unique sound Javi describes as a “bomb” due to the mixture of elements that are so diverse from one another.
He says he feels a deep appreciation and respect for each of them, which makes the unity of the group stronger and more lasting despite the crises and the passage of time.
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Goce Pagano
Latin America / Colombia / Bogota
Goce Pagano. A historical icon of salsa in Bogota
ABRIL 30 DE 2014
If history is concerned, we cannot overlook the main icon of Salsa in Bogotá, how could we not do so if we talk about 39 years of tradition, it all began in the 1978 decade when it emerged from the hand of… a space oriented to the Salsa in a city where this rhythm was not so normal, as perhaps it was in Cali or Barranquilla, at that time acetate records, vinyl, became the number 1 element that made this capital dance, which was incredibly remains up to date.
Here in the so-called Goce, we can delight ourselves with an important collection of records from the most important era of salsa, the 70’s, which to the impression of many are the ones that still set the rhythm in this place.
Due to its great tradition, it is common to get collectors’ meetings, forums or conversations with great personalities, therefore, it not only calls you to dance and enjoy good music, it is also a corner for those who make the history of salsa fashionable. During my visit I was able to enjoy the Joe Arroyo, a cocktail that shows us the flavors and colors of this beautiful country together with the well-known rhythm of the Salsa icon in Colombia.
El Goce opens its doors on Fridays and Saturdays from 7:00 p.m. with a very contemporary and up-to-date format, orange walls, candles, a fireplace, wood and leather furniture, calling you to an intimate and warm space, full of rhythms Latinos and that allows moonlight to enter the center of the ceiling.
For all the reasons mentioned we cannot stop enjoying a space so full of history, rhythms and flavors like this one, we can go to diagonal 20-A # 0 – 82, in the town of Santa Fé, very close to the Aguas station. of the transmilenio, join the roots of salsa and don’t stop requesting your best-known songs, Goce Pagano will surely please you on that beautiful Latin evening.
For more information:
- Website: http://www.elgocepagano.co/
- Facebook: https://www.facebook.com/el.goce.pagano.bar/
Tito Nieves’ concert “50 Años, La Historia” made it clear that ‘Salsa Lives
On Saturday, May 17, 2025, Tito Nieves celebrated half a century of a successful musical career at the Coliseo de Puerto Rico (El Choliseo) with a massive concert titled “50 Años, La Historia,” part of his “Mi Último Tour” (My Last Tour) tour.
Music started powerfully around 9:00 p.m. with “Señora Ley” (Lady Law), followed by “Mañana es Domingo” (Tomorrow is Sunday). This led into a medley of songs Tito popularized before going solo: “El Pregonero” (The Town Crier), “El Piragüero” (The Shaved Ice Vendor), and “Panadero” (Baker), all penned by Ramón Rodríguez. In this first segment, the honoree was joined by Rodríguez and Norberto Vélez, setting the theme for the show, where Nieves was accompanied by various guests.
Tito Nieves bid good evening shortly before asking the audience to record the concert, asserting it would be the first and last time he would perform solo at the Coliseo de Puerto Rico for a historic concert that the singer declared was “sold out.”
The soloist demonstrated the evolution of his career, moving to the next stage of his journey, which included the songs “Quiero Perderme Contigo” (I Want to Get Lost with You) and “El Amor Más Bonito” (The Most Beautiful Love). Before starting “Perdido en la Oscuridad” (Lost in the Darkness), Tito stated that during one of the most difficult stages of his life, he asked José José for permission to record it. “Un Tipo Común” (An Ordinary Guy) preceded Tito’s spoken interlude, during which he requested “a big round of applause for Ismael Miranda ‘the eternal handsome boy,’ who is with us tonight.”
For the next segment, Gilberto Santa Rosa and Gerardo Rivas joined Tito Nieves for the song “Soy” (I Am). Gilberto explained that he and Tito Nieves have been musical brothers for over forty years, shortly before saying, “Tito and I are family,” a phrase that led into the performance of “La Familia” (The Family).
The next stage featured a medley of hits including “Sueño” (Dream) and “Lo Que Son Las Cosas” (What Things Are Like). From this same solo period, “Manías” (Obsessions) and “No Me Queda Más” (I Have Nothing Left) stood out. Tito Nieves’ voice was recorded on several of the few salsa lyrics in English. For the concert, Tito brought to life “I’ll Always Love You,” “Celebration,” and “I Like It Like That,” with which he later bid farewell.
Tito paused during the concert to dedicate the song “Gracias Madrecita” (Thanks, Little Mother) to his late mother, Victoria Nieves.
The next guest, Rey Ruiz, “the salsa heartthrob,” performed “Almohada” (Pillow) with Tito, then sang “Mi Media Mitad” (My Other Half) to a bolero rhythm before transitioning to the same song in its usual salsa tempo, which is how it became popular. The turn of also invited Carlos García brought him to the stage to sing “No Me Vuelvo a Enamorar” (I Won’t Fall in Love Again) as a duet with Tito.
Shortly after, Tito Nieves continued singing his most notable hits, including “Déjame Vivir” (Let Me Live) and “Tuyo” (Yours). When it was José Alberto “El Canario”‘s turn, he sang “Le Gusta Que La Vean” (She Likes to Be Seen) with Tito Nieves and “Baila Que Baila” (Dance, Dance) solo. For this particular performance, dancers and choreographers Flavia Tamara Livolsi and Tito Ortos Gutiérrez were in charge of the dance that connected with the guest’s music, who also performed his characteristic “flute” solo, without a flute.
For the song “Fabricando Fantasías” (Manufacturing Fantasies), Tito Nieves took the stage accompanied by 9 child choristers; both the singer and the choristers were dressed in white. Tito sang alongside a hologram of his deceased son, whose passing preceded the song’s release; for the concert, this led into “Un Amor Así” (A Love Like That) and “Soy Cantante” (I Am a Singer).
Continuing with the idea of being accompanied by his guests, Tito Nieves welcomed Tony Vega to the stage to perform their duet and give voice to “Tú Por Aquí, Yo Por Allá” (You Here, Me There), shortly before Tony performed “Aparentemente” (Apparently). Once Tony’s participation concluded, Tito returned to the stage dressed in blue to perform “Te Amo” (I Love You) and “Más Que Tu Amigo” (More Than Your Friend).
Immediately after, Tito Nieves commented: “In salsa, we’ve had Celia, La Lupe, Graciela, India…”, as he welcomed one of the new salsa promises: Daniela Darcourt. With her, he sang “Si Tú Te Atreves” (If You Dare) shortly before suggesting his “musical daughter” perform the soloist’s new single, titled “La Sinvergüenza” (The Shameless Woman).
The concert’s peak was reached during the performance of “De Mí Enamórate” (Fall in Love with Me) and “Sonámbulo” (Sleepwalker), songs with which the artist demonstrated that the voice that earned him the title of “The Pavarotti of Salsa” remains intact.
Next, Tito and his wife—Janette Figueroa, the self-proclaimed “toxic one”—showcased their influencer skills, leading into a theatrical interlude of their interaction with the public during the COVID-19 lockdown: “Conversa con Tito” (Talk with Tito). For this, the couple was accompanied by the new talents Daniela Darcourt and Christian Alicea. Once the micro-theater segment concluded, the production celebrated the sold-out status by presenting a plaque indicating the exclusive status, after congratulatory greetings to Nieves from Víctor Manuelle, Rubén Blades, and Marco Antonio Solís were projected.
It was at this moment of various congratulations that it was demonstrated that ‘Salsa Lives’in the key of fierce salsa. For this, Christian Alicea joined Tito Nieves’ vocal and stage mastery, contributing with his voice and an energetic conga solo.
At 12:40 a.m. on May 18, the concert hosted by “The Pavarotti of Salsa,” accompanied by his super orchestra, concluded with the same power it began, though in English and to the beat of “I Like It Like That.” For the closing, the dance corps, made up of Tito Ortos, Tamara Livolsi, Christina Reyes, and Yadiel Carrasco, complemented the interpretive energy with which Humberto “Tito” Nieves once again demonstrated the connection he has maintained with the salsa audience, regardless of the language he sings in.
Photographs By: Francisco J. Rivera Rosado Photographs
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Isadora Duncan, destined for a life of freedom and the avant-garde, of beauty and tragedy
Isadora Duncan was born in San Francisco in 1877. Her father, Joseph, abandoned the family shortly after her birth. Left in extreme poverty, her mother, Mary Isadora Gray, worked tirelessly to support her four children.
Nevertheless, she always told them, “We can do without bread, but never without Art,” and consistently encouraged her children’s artistic vocations.
From a very young age, her mother introduced her to the works of Beethoven, Schubert, Schumann, Mozart, and Chopin, and to the writings of Shakespeare, Shelley, Keats, and Whitman. She also taught her about classical Greek culture, paganism, and feminism.
The family lived like a small artistic troupe. Mary gave piano lessons, and Isadora taught dance while her mother played Mendelssohn on the piano.
Then her sister Elizabeth would recite poems by Theocritus, and their brother Raymond would conclude with a short talk about the Greeks or about dance and its effects on the society of the future.
Although she auditioned as a dancer in various theaters, she found no success. Isadora perceived dance very differently. She believed in improvisation, with movement like waves of a sea reflecting the very Soul, a concept almost mystical and spiritual, far removed from the formal technique of Classical Ballet.
As she recounted in her autobiography:
“I was born by the sea. My first idea of movement and dance surely came from the rhythm of the waves and also from nature; clouds carried by the wind, trembling trees, flying birds, whirling leaves…” This living nature is what she sought to express through dance.
Her father, Joseph, soon after left the family.
Early Struggles and European Dreams
Shortly after, a fire destroyed their home, leaving the family destitute again. Isadora secured a small role in a pantomime in New York: Madame Pygmalion. She had to borrow money for the train ticket and rehearsed unpaid for over a month. During lunchtime breaks, Isadora had no money for food and would hide in the facilities to sleep before continuing to rehearse.
Eventually, her family moved to New York, where in 1896, Isadora joined the company of playwright John Augustine Daly, taking ballet lessons with Marie Bonfanti. Due to her rejection of an academicism she considered limiting and unnatural, she managed to travel to Europe in 1898.
She arrived in England, where, always self-taught, she studied arts at the British Museum. There, she found great inspiration for her dances, which evoked ancient Greek movements and attire. She observed the movements of dancers on Greek vases, and from there adopted one of her characteristic postures: tilting her head back like the maenads. She then went to France, where she met Löis Fuller, who shared her ideas. Löis, like Isadora, was an alternative dancer whose performances incorporated elements of circus acts and variety shows.
Breakthrough and Artistic Vision
Together, they embarked on a tour of Munich and Vienna, creating new performances: “Dance Serpentine,” “Dance of Fire,” and “The Divine Shoe,” all embodying an absolutely modern concept. Finally, in Budapest, Isadora signed her first contract to dance solo on a large stage. She achieved great success, establishing herself on all European stages.
After one of her shows, a great admirer came to greet hernone other than Konstantin Stanislavski, the creator of the famous acting method and one of the founders of Russian Theater. When he asked who had taught her to dance, Isadora replied, “Terpsichore.”
Nevertheless, her dance remained transgressive. She wanted to free dancers from pointe ballets, tutus, and corseted figures, to give expression to the soul through Art. The “costume” for her choreographies consisted of loose, transparent tunics, and bare feet to maintain direct contact with the earth.
A great admirer of Hellenic culture, she began constructing a Dance school in Greece, on the hill of Kopanos. Others followed in Germany and Paris. These schools often accepted girls from very humble backgrounds, charging them no fees. Over time, expenses became almost unsustainable, but Paris Singer, heir to the sewing machine empire, appeared offering financial assistance to allow them to continue.
Teaching, Tragedy, and Legacy
She embarked on tours across Europe, Russia (where she was invited by Lenin), and America, though what she loved most was teaching. She used to say, “First, we teach the children to breathe, to vibrate, to feel, and to become one with the general harmony and movement of nature. First, we are going to create a beautiful Human Being, a dancing child!”
After two marital breakups, in 1913, in a tragic accident, her children, Deirdre and Patrick, drowned in the Seine. The following year, a third child died shortly after birth. From then on, in all her choreographies, a long red scarf would appear over her white tunic, like a permanent, unclosed wound. In 1917, she adopted six of her students, “The Duncan Dancers.”
While Isadora had many romantic liaisons, her most stable relationships were with Oscar Beregi, Gordon Craig, Paris Singer, and Sergei Esenin. But to maintain her Freedom, she never wanted to marry.
At the peak of her fame, on September 14, 1927, as she was about to give a concert in Nice, she greeted the public from her car: “Goodbye friends! I’m off to glory!” Shortly after, the very red scarf that never left her became entangled in the rear wheel, causing her death. Her legend began.
Ana and Irma, two of her adopted daughters, continued to disseminate the Duncan technique, which is still taught and danced today. A diva ante litteram, a rebel and pioneer of the dance revolution that erupted during the 20th century, an ultimate symbol of independence and purity: Isadora Duncan, in addition to being the mother of modern dance, is an anticipation of the free, ideal, nonconformist, and independent woman who would still have to wait decades to appear.
International Dance Day (April 29)
This date, proclaimed by UNESCO in 1982, commemorates the birth of Jean-Georges Noverre, an innovator and dance master considered the creator of modern ballet. On International Dance Day, we remember the creator of Contemporary Ballet.
Fania All Stars
Album: Crossover
Song: Isadora
Arranged By: Louie Ramirez
Arranged By: (All Strings) Vincent Montana, Jr.
Producer: Jerry Masucci
Written-By: C. Curet Alonso.
By:
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