August

Gustavo Dudamel once again leaves Venezuela high in the World Cup final

One of Venezuela’s greatest prides in recent years has again made it clear why he has triumphed so often throughout his career, and that is Gustavo Dudamel. Recently, the artist put in an appearance along with the Simón Bolívar Orchestra of Venezuela to join the other great figures at the halftime show of the FIFA World Cup Final between Argentina and Spain, which Spain won.

The orchestra conductor, once again, impacted the world with one of those uncommon performances in this format, so, as always, drew a lot of attention.

Maestro Gustavo Dudamel performing at the FIFA World Cup final on July 19

A historic accomplishment achieved by Dudamel

Dudamel achieved something truly historic on July 19, which was to bring the Simón Bolívar Orchestra of Venezuela and the New York Philharmonic together for the first time, resulting in a spectacular 11-minute show in which about twenty El Sistema musicians were conducted by the Barquisimeto native.

As said by the also composer, the main purpose of the performance was organized to show solidarity with the people of Venezuela for the consequences of the double earthquake that hit a large part of the country on June 24, when also marks both the Battle of Carabobo in 1821 and the Feast of John the Baptist, with its traditional drum roll, songs, and processions.

In a post shared on his official Instagram account, the musician announced his participation in the ceremony and sent an encouraging message to his compatriots in such a difficult moment. The artist said following:

‘‘My heart remains with the people of Venezuela in these difficult days, and to share the stage in this unforgettable moment with my beloved Bolivars and my El Sistema family is a powerful expression of the strength and resilience of our country. To bring them together for the first time in history alongside the extraordinary New York Philharmonic, as I prepare for this exciting new chapter with them, is a beautiful expression of global unity and love’’.

Shakira performing at the FIFA World Cup final

Other important details of that day

The show, performed at MetLife Stadium in New Jersey, New York, was completely produced by Global Citizen and directed by Chris Martin, lead vocalist of the iconic band Coldplay. What is most noteworthy about the concert was the participation of some of The Muppets’ most iconic characters, Dr. Teeth and The Electric Mayhem. They were also joined by some of Sesame Street’s most beloved characters such as Miss Piggy, Elmo, and Cookie Monster.

As was announced previously, Shakira (performing “Dai Dai,” the official anthem of the FIFA World Cup), Burna Boy, Justin Bieber, and BTS were also present at the event.

It should also be noted that this event not only served as an opportunity to raise awareness on behalf of the most deprived, but also as a fundraising initiative which seeks to ensure quality education and sport for children in poverty around the world, everything through the FIFA Global Citizen Education Fund.

And with respect to the outfit the artist wore during his show, Dudamel was dressed in an elegant blue suit with a very large number one on the back and a black bow on the lapel to pay his respects to the dead and victims as a result of the double earthquake in his country. Each and every one of the musicians who accompanied the maestro did the same to show support to the artist in his grief as a Venezuelan and pay tribute to those who have lost everything or are still under the rubble.

Danny Ocean performing at the FIFA World Cup final

Venezuelans, more present than ever in a FIFA World Cup

Evidently, Dudamel’s performance was well-covered by international media around the world, but he was not the only Venezuelan to shine in a World Cup. At the opening ceremony, we also enjoyed the greatest hits of urban artist Danny Ocean, who became the first Venezuelan to perform at an official World Cup opening ceremony with his song “Partidazo”, which by the way, is part of the official album FIFA released to celebrate the tournament.

The event took place at the Estadio Azteca in Mexico City, and the young performer wore a leather outfit with seven silver stars embroidered on the collar of his jacket. With the outfit designed by the Mexican brand Siete Cactus, he sought to pay tribute to his Venezuelan roots and the national team of his country, which wears the same color on its uniform.

This is how Venezuelans, whenever they are in the world, shine in all their glory despite any trance the country is in—and Maestro Dudamel and Danny Ocean are a prime example of this.

Percussion Design: Giovanni Hidalgo “Mañenguito” Revolution on the Congas

“A technical and historical analysis of the virtuosity, timbral hybridization, and legacy of one of the most influential percussionists in jazz and global Latin music.”

The Heir to “Mañengue”

Giovanni Hidalgo, born in San Juan, Puerto Rico, in 1963, is universally considered one of the most virtuous and innovative percussionists of all time.

Hidalgo uno de los percusionistas más influyentes del jazz

Affectionately known as “Mañenguito” because he is the son of legendary percussionist José “Mañengue” Hidalgo, he grew up in an environment where Afro-Caribbean rhythms were not only heard, but formed an everyday language.

Unlike many percussionists of his generation, Hidalgo’s training combined the rigor of empirical street-level learning with a methodical study of sight-reading (solfège) and formal technique.

From his early years, he displayed hand independence and speed that would redefine the global standard of conga (tumbadora) playing.

Technical Innovation: Rudiments Translated to the Conga

Giovanni Hidalgo’s major revolution within the percussion landscape lies in his adaptation of classic drum set rudiments to the congas.

Traditionally, conga execution relied on structured rhythmic patterns built around open tones, slaps, muted tones, and the heel-toe movement (marcha).

Hidalgo elevated this technique to an entirely new level:

Hand and Finger Independence: He developed finger and wrist speed capable of replicating five-stroke rolls, flams, paradiddles, and ruffs at blistering speeds on the drumheads.
Expanding the Set: He popularized the use of 4-, 5-, and up to 6-conga setups tuned melodically, transforming percussion into a harmonic and melodic instrument within the ensemble.
Multilimb Polyrhythm: The ability to maintain independent clave lines while improvising melodic solos of high mathematical complexity.

Musical Career and Key Collaborations:

Hidalgo combinó el rigor del aprendizaje empírico de la calle con un estudio metódico del solfeo y la técnica formal

“Mañenguito’s” career is defined by his ability to effortlessly transition between salsa dura, Latin jazz, Puerto Rican folk music, and world music.

Career Highlights:

Batacumbele: In the 1980s, alongside musicians like Ángel “Cuqui” Santos and Dave Valentín, Hidalgo was part of the legendary group Batacumbele. The band revolutionized Caribbean music by integrating elements of Cuban songo with bomba, plena, and jazz.
Dizzy Gillespie and the United Nation Orchestra: At age 25, he was recruited by bebop icon Dizzy Gillespie. This era catapulted him onto the international jazz stage, performing at the world’s most prestigious festivals.
Planet Drum: His collaboration with Mickey Hart (drummer for the Grateful Dead), Zakir Hussain, and other international percussion masters culminated in the Planet Drum project, which won the first-ever Grammy Award for Best World Music Album (1991).
Trio with Michel Camilo: His recordings and live performances alongside Dominican pianist Michel Camilo and bassist Anthony Jackson represent one of the pinnacles of contemporary Latin jazz due to the level of energy and technical precision executed.
Eddie Palmieri: The union of Giovanni Hidalgo and Eddie Palmieri stands as one of the most explosive and revolutionary partnerships in the history of Latin jazz and Afro-Caribbean music. When Hidalgo’s technical virtuosity and speed on the congas met Palmieri’s aggressive, dissonant, and orchestral piano style, the result forever transformed contemporary percussion.

The Clash of Two Worlds (Late ’80s)

In the mid-1980s, Eddie Palmieri already a living legend for his innovations with La Perfecta and his salsa dura and Latin jazz productions brought the young Puerto Rican Giovanni Hidalgo into his group.

The Impact: Hidalgo introduced a revolutionary language to the ensemble by adapting drumstick techniques to open-hand playing.
The Synergy: In Giovanni, Palmieri found a percussionist capable of matching the power, polyrhythmic complexity, and harmonic tension he delivered from the piano.
Highlights: The solidity of Giovanni’s conga work on tracks like “La Libertad / Comparsa” launched Hidalgo onto the international stage as the most influential conguero of his generation.
The Innovation: Giovanni Hidalgo led the rhythm section with solos that defied the physics of conga playing through sheer speed, subtle dynamics, and refined tuning adjustments.
Impact: Giovanni served as a generational bridge between the established masters of the Palladium era and the technical avant-garde of the new millennium.
Award: The album Listen Here! won the Grammy Award for Best Latin Jazz Album in 2006, crowning a golden era of collaborations.

In May 2010, Hidalgo was awarded an Honorary Doctorate of Music from Berklee College of Music and is widely considered one of the leading Latin percussionists in the world today.

Tito Puente (“The King of Timbales”) and Giovanni Hidalgo (“Mañenguito”) represent one of the most powerful intergenerational encounters in the history of Latin music. Puente adopted Giovanni not only as his principal conga player during several key periods, but also as a virtuoso soloist capable of matching his speed, precision, and stage presence.

Golden Latin Jazz Giants and International Projects, among others.

Fania and Latin Jazz Supergroups: Alongside Puente, Giovanni was part of various “All-Star” ensembles that toured the most important jazz festivals in Europe and Japan (such as the North Sea Jazz Festival and Montreux).

The Generational Bridge: Puente represented the golden age of the Palladium Ballroom in New York, while Giovanni contributed the technical avant-garde of the new millennium. This synergy kept Puente’s music relevant to new generations of percussion students.

Comparative Chart: Hidalgo’s Contributions to Percussion:

Technical Dimension	Traditional Execution (Pre-Hidalgo)	Giovanni Hidalgo’s Innovation
Finger/Hand Use	Based on wrist and hand weight	Individualized finger control for extreme articulation and speed
Setup Configuration	1 to 3 congas in a primary rhythmic pattern	4 to 6 congas tuned melodically in intervals
Rhythmic Vocabulary	Afro-Cuban claves and regional patterns	Integration of marching rudiments, bebop, and Indian polyrhythms

Conclusion and Resilience

Giovanni Hidalgo did not merely alter the physics of playing the conga he expanded the creative boundaries of the instrument itself.

Despite the health challenges he has faced over the years, including complications from diabetes that affected his hands, his dedication and technical adaptability have demonstrated the strength of his musical spirit.

Entrevista a Giovanni Hidalgo por Dj. Augusto Felibertt

His legacy extends far beyond his recordings: “Mañenguito” taught the world that the conga is not just an accompanying rhythmic instrument, but a solo voice with infinite melodic, dynamic, and expressive possibilities.

Also Read: Learn to Play Percussion with Giovanni “Mañenguito” Hidalgo

Añá The Divine Voice of the Batá Drums and Their Ancestral Heartbeat

In the vast universe of Afro-Cuban spirituality and Yoruba tradition, batá drums are not merely musical instruments: they are living, consecrated entities.

Tambores Añá La Voz Divina de los Batá y su Latido AncestralTambores Añá La Voz Divina de los Batá y su Latido Ancestral

The soul that resides within these sacred drums is known as Añá (or Aña), the deity (orisha) of divine sound and primordial vibration. To speak of the Añá drums is to enter a direct channel of communication between the earthly realm and the spiritual world.

Origin: The Secret Born in Yoruba Land

The presence of Añá dates back to the ancient Yoruba Empire (in present-day Nigeria and Benin). In Yoruba mythology, the deity Añá represents the divine voice and breath through which Olodumare (the Creator) ordered the cosmos.

To encapsulate this force, a sacramental trio of hourglass-shaped, hand-carved wooden drums was structured:

Iyá: The mother drum, lowest in pitch, responsible for leading the liturgy and performing improvisations.

Itótele: The medium drum, which engages in a direct dialogue with the Iyá.

Okónkolo: The smallest drum, responsible for holding down the rhythmic foundation.

Consecrating a set of batá drums with the fundamento (sacred core) of Añá requires strict liturgical rites involving sacred botany (omiero), prayers, and offerings so that the deity takes permanent residence within the wood. Only sworn priests, known as Omo Añá or Oluwos Batá, are authorized to play these sacred instruments.

Evolution: The Transatlantic Journey and the Cuban Flourishing

Through the transatlantic slave trade during the colonial era, Yoruba scholars arrived in the Caribbean primarily in Cuba under the Lucumí designation. Despite the oppressive conditions, practitioners fiercely preserved the secret of Añá.

Toward the second half of the 19th century, in the town of Guanabacoa (Havana), the first set of Añá drums consecrated on American soil was consecrated and baptized. In this new sociocultural environment, the ancestral rhythms remained intact within the liturgy of Regla de Ocha (Santería).

The drumming patterns evolved into a complex system of tonal languages where the drum does not merely accompany, but speaks to and summons each orisha through specific rhythmic phrasing.

Significance: A Tonal Language Between Humanity and Orishas

The importance of the Añá drums lies in their mystical function: they serve as the sacred bridge that harmonizes the Ori (an individual’s head and destiny) with the deities and ancestors.

In Lucumí cosmogony, Añá’s vibration possesses the power to alter the state of consciousness of the initiated, facilitating spiritual trance or possession through which the deity descends to earth.

“Añá does not play to entertain the human ear, but to summon the spirit and maintain cosmic balance through sound.”

Furthermore, on a musical level, it represents one of the most complex rhythmic legacies on the planet. Its polyrhythmic technique has had an immeasurable influence on the development of Afro-Cuban music, Latin jazz, and salsa.

Present Day: Preservation of Faith and Global Expansion

Today, the Añá tradition experiences a dual phenomenon: the rigorous preservation of its rituals and a remarkable global expansion.

Although the secrets required to consecrate a legitimate Añá remain closely guarded under strict priestly discretion, Santería worship and admiration for batá percussion have transcended the borders of Cuba and Nigeria.

Today, there are consecrated Añá drum sets established by babalawos and Omo Añá in countries such as the United States, Venezuela, Mexico, Spain, and Puerto Rico.

Los Tamborea Bata son entidades vivas y consagradas

While non-sacred batá drums (known as aberikuló, which do not carry the secret of Añá) are used freely on secular stages, true Añá drums remain reserved exclusively for private ceremonies, keeping alive the voice of an ancient deity.

To visually understand how the drum’s sound articulates the liturgical call within the tradition, check out the resource “The Function of Añá Within Batá Drums.”

Also Read: Pancho Quinto Is Considered One of Cuba’s Great Rumberos

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Añá Loógúnsi Fundamento Drum

The Antaños del Stadium: Echoes, Memory, and Rhythm of Cañonera Caracas

From the Baseball Diamond to Venezuela’s Musical HeartVenezuelan popular music preserves one of the most cherished and iconic pillars of its urban identity: Los Antaños del Stadium.

Los Antaños del Estadio Ecos Memoria y Ritmo de la Caracas Cañonera

Emerging in the mid-20th century, this ensemble not only rescued the musical traditions of early 20th-century Caracas, but also transformed merengue caraqueño, guasa, and pasodoble into a living bridge between the city’s colonial past and the nation’s modernity.

Origins: Born on the Baseball Field

The group’s history dates back to 1946, when musician and athlete Jacobo Espinoza decided to assemble a group of instrumentalists to liven up baseball games at the former San Agustín Stadium home to the legendary Cervecería Caracas team.

It was in that setting, where a passion for sports met a festive atmosphere, that the group was born under its original name: Los Cañoneros del Estadio.

The ensemble adopted the aesthetic and sound of the old cañonero bands, which swept through the streets, plazas, and dance halls (mabilas) of Caracas in the early 20th century, announcing local festivities to the beat of the bass drum, cymbals, saxophone, and snare drum.

What began as an initiative to entertain fans in the stands took deep root in Venezuelan popular culture.

Evolution: Consolidating the Cañonero Sound

Over the decades, the group expanded from sports stadiums to radio airwaves, television, and studio recordings. Under the musical direction of the distinguished saxophonist Aníbal Escobar who defined the group’s signature melodic style for over 50 years—and the leadership of Jacobo Espinoza, the ensemble forged an unmistakable sound.

Jacobo Espinoza el ensamble definió un estilo inconfundible

Traditional genres that were at risk of fading into obscurity—such as merengue rucaneao (characterized by its infectious 5/8 time signature), the pasodoble criollo, guasa, polka, and waltz—found in Los Antaños del Stadium a vehicle for their preservation and renewal.

Following the founder’s passing, his children, Enrique and Nicol Espinoza, took over the reins, staying true to the iconic acoustic and instrumental format that defined the group.

Significance: Guardians of Venezuelan Heritage

The legacy of Los Antaños del Stadium lies in having immortalized the soundtrack of “The Caracas of the Red-Tile Roofs” (La Caracas de los Techos Rojos). With a discography spanning more than 20 albums, they immortalized essential pieces of the national songbook, such as “Carmen la que contaba 16 años,” “El Norte es una Quimera,” and “Alma Cumanesa.”

Antaños del Stadium llevan el sonido caraqueño al Centro Cultural BOD Escrito por Team Aliado Publicado 26 Jul 2019 — Antaños del Stadium
llevan el sonido caraqueño al
Centro Cultural BOD
Escrito por Team Aliado
Publicado 26 Jul 2019

In 1996, marking a half-century of uninterrupted artistic work, the group was declared Musical Cultural Heritage of the City of Caracas.

Their legacy goes far beyond mere performance: they serve as a historical and methodological benchmark for all generations and música cañonera ensembles formed in Venezuela over recent decades.

Today: A Living Legend in the 21st Century

With over seven decades of continuous history, Los Antaños del Estadio remain active as one of the longest-running groups in Venezuelan music.

Although the urban landscape of Caracas has changed, the group continues to perform at festivals, cultural centers, and heritage events, proving that merengue caraqueño retains its vitality and festive charm.

From left to right:

Rafael Escobar: Bajo

Prof. Carlos Espinoza: Bombardino

Maestro Aníbal Escobar: Saxofón y Director Musical

José Gregorio Ascanio, “Melao”: Tumbadora

Miguel La O Álvarez: Cantante

Sra. Nikol Espinoza Mata: Cantante

Juan Ramón Pedrón: Batería

Luis Alfredo Planas: Cuatro

Enrique Espinoza Mata: Cantante y Percusión

Andrés Romero, “Tapón”: Trompeta

Today, the Espinoza family’s legacy stands as a testament to cultural resilience and popular joy. Los Antaños del Stadium represent far more than mere nostalgia for the past; they are living proof that a city’s musical memory can remain vibrant, energetic, and resonant across generations.

This live performance of the group playing their classic merengue rucaneao perfectly showcases the style, festive energy, and traditional sound that have defined them throughout their long and storied career.

Also Read: Porfi Jiménez The Master of Rhythm Who United Two Nations

It is a pleasure to welcome Erim Kardes and Gustavo del Pino from Los Calicubanos to ISM

We are very happy to share a little with musical director, Erim Kardes, and pianist, Gustavo Del Pino, of the band Los Calicubanos, from whom we had the pleasure to hear a bit about their individual careers and the foundation of their current group.

The interview, conducted in both English and Spanish, touched on some very interesting topics about music in general, and we hope all who read it will enjoy it.

Erim and the rest of the band — From left to right Jim Miranda on Congas, Arturo Ramirez on Timbales, Erim Kardes on bass, Mark Trejo on Trumpet, Andy Garcia on Trombone, Gustavo Del Pino on piano, Marisol Echegoyen on Vocals, Luis Jimenez on vocals

Erim and Gustavo’s beginnings in music

The first to take the floor was Gustavo, who told us that he started playing piano at the age of six. His father played the saxophone and his mother played the piano, but they saw music only as a hobby and were not professional musicians. Throughout his childhood in Peru, he listened to a lot of Latin music at family gatherings, so six years later, at about age 12, he was already performing in front of crowds. Among his family’s most loved artists were El Gran Combo from Puerto Rico, Héctor Lavoe, and Rubén Blades.

After that, he studied classical music in a conservatory, and when he finally moved to the United States and met Erim and the rest of his bandmates, he studied at Berklee College of Music in Boston.

In Erim’s case, he said he started playing the guitar when he was 14 years old in Turkey, the country where he grew up. Like Gustavo, no one in his family was a musician, but that did not stop them from listening to Turkish music all the time, and it was from there that he started to like it beyond entertainment.

By the age of 20, he became interested in Latin music and began experimenting with it. He was in graduate school studying engineering in Los Angeles, where he had been living for some time, and taking some jazz courses at the University of California. One of his professors was the one who finally introduced him to Latin music, and he liked it so much that he never separated from it again. One of his most important teachers was legendary bassist from the band Weather Report, Alphonso Johnson.

Erim and the band — From left to right: ERNESTO VALENZUELA on Congas, Joseph Dubois on Trumpet, Andy Garcia on Trombone, Marisol Echegoyen on Vocals, Arturo Ramirez on Timbales, Erim Kardes on bass, Gustavo Del Pino on Piano, Luis Jimenez on Vocals

Professional start for both

Coming back to Gustavo, he told us that when he completed his studies at Berklee, he began to get his first jobs as a professional musician. He started making small tours with some of the classmates alongside whom studied there and was involved in the recording of a few albums, but as a session musician. He did not yet have a formal band to be part of, but he did play with some Argentine, Colombian, and Peruvian artists and musicians. Some of them were Colombian singer Alejandra Jimenez “Alea” and the Peruvian band Perú Meztizo.

On the other hand, Erim told us that he first played bass in rock bands in college. He also played funk and jazz in Los Angeles for some time.

Foundation of Los Calicubanos

Erim created the idea of Los Calicubanos and eventually founded the band. The group, as it is known now, was officially launched in August 2025, i.e. that this month would be its first anniversary. Once he knew what he wanted, he placed online ads looking for a pianist to join him, which is when Gustavo contacted him and was tested until finally staying with the job.

At that same time, he met percussionist Arturo Ramírez, so the three of them got together in June 2025, and officially launched Los Calicubanos in August of the same year. They were later joined by conga player Jim Miranda, singer Luis Jiménez, singer Marisol Echegoyen, trombonist Andy García, trumpeter Mark Trejo, and trumpeter Joseph Dubois.

Musical director Erim Kardes — This is music director for Los Calicubanos Erim Kardes

Erim has been in California for the last 25 years and also traveled twice to Cuba, which led him to discover rhythms that fascinated him and changed his perspective on music completely. Therefore, he decided to combine “California” with “Cuba” because of the mix he wanted to make as a result of the music he discovered in both places.

Upcoming events

Los Calicubanos do not have any tours scheduled at this time, but they do have many important performances, such as the LA Jazz Festival, concerts at restaurants, and a few private events.

As for new releases, they are currently writing completely original music and making new arrangements, but they want to have a fair amount of material ready before entering the studio to record.