Biography

José Mangual Sr. “Buyú”: The Architect of Bongo Sound Defining the Rules of How it Should Sound

In the history of Afro-Latin music, there are names that didn’t just play an instrument they defined the rules of how it should sound. José Mangual Sr., known universally as “Buyú,” is one of those pillars.

José Mangual Sr., known universally as Buyú, is one of those pillars

An extraordinary and legendary percussionist, José Mangual Sr. was the founder of the prestigious percussive lineage that carries his surname.

Since his childhood in Juana Díaz, he professed a deep love for music; by age ten, he was already playing professionally, and during his youth, he even enjoyed crafting his own bongos.

Over time, he became the musician who endowed the instrument with an extraordinary sonority. He was the father of the equally prominent percussionists José Mangual Jr. and Luis Mangual.

The Architect of Sound on the Bongos defining the rules of how it should sound

Considered by experts as one of the greatest bongo players of all time, his legacy remains the gold standard for meter and tuning in Latin Jazz and Salsa.

From Juana Díaz to the Heart of Spanish Harlem

Born on March 18, 1924, in Juana Díaz, Puerto Rico, Mangual discovered his vocation at age 10. However, his musical destiny was sealed in 1938 when he migrated to New York at the age of 14.

Settling in Spanish Harlem (“El Barrio”), he found himself at the epicenter of a cultural explosion that was about to change world music forever.

The Consecration: Machito and his Afro-Cubans

Although he began by filling the timbales position, it was with the Machito and his Afro-Cubans orchestra where “Buyú” made history. Under the direction of Mario Bauzá (who is said to have given him his nickname), Mangual remained with the group for nearly 17 years.

The Legacy and the Patriarch of a Dynasty

Rhythmic Innovation: He was part of the “perfect percussion trio” alongside Carlos Vidal (congas) and Machito (maracas).
Historic Fusion: His performance was key to blending the complexity of Afro-Cuban rhythms with the harmonies of New York Jazz in the 1940s and 50s.

An Unrivaled Session Musician

His technique was so clean and his sound so bright that he became the preferred collaborator for the biggest stars. Throughout his career, he contributed his mastery to projects led by:

Tito Puente: The “King of the Timbales.”
Israel López “Cachao”: Participating in historic Afro-Cuban Jazz “descargas” (jam sessions).
Jazz Greats: His versatility allowed him to navigate fluidly between the world of Big Bands and traditional Salsa ensembles.

Pedagogical Legacy and Solo Career

In the 70s and 80s, Mangual recorded music not only for enjoyment but also for instruction:

Album “Buyú” (1977): A Latin Jazz gem on the Turnstyle label, featuring tracks like “Black & Brown Boogie.”
Musical Education: Alongside conguero Carlos “Patato” Valdés, he recorded the volumes of Understanding Latin Rhythms. These LPs became the auditory manual for thousands of percussionists around the globe.
The Mangual Dynasty: In 1986, he consolidated his family heritage with the album Los Mangual: Una Dinastía, recording alongside his talented sons.

“The sound of his cowbell and his bongo didn’t just mark time; they cemented the foundations of the music we dance to today.”

The Patriarch of a Dynasty

The impact of José Mangual Sr. extends through his sons, who inherited his musical excellence:

José Mangual Jr. (“El Milamores”): Famous bongo player and singer, a key figure in the orchestras of Willie Colón and Héctor Lavoe.
Luis Mangual: Renowned percussionist and musical director.

Passing and Recognition: Buyú passed away in 1998, leaving an irreplaceable void. In 2001, he was posthumously inducted into the International Latin Music Hall of Fame a fitting tribute to the man who gave the bongo unprecedented brilliance and elegance.

Also Read: Israel “Cachao” López, a Cuban musician and composer, has been hailed as “the Inventor of Mambo”

God and Salsa: the rhythm with purpose

European Union

Dancing has a special characteristic; it makes the dancer have total concentration in the moment. No past, no future, no problems, just the joy of the present, music and movements. That’s one of the therapeutic reasons to join the salsa movement.

Dancing has changed the life of many people, with this begins the journey of “God and Salsa”, mixing two worlds that are usually separated: faith and dancing.

A project created with love in the core, Jess and Anayancy Thomas, writers and producers of God and Salsa, they want to spread a message of love, faith and awareness.

Jess Thomas, writer, producer and director has enjoyed a career in both the technical side of Broadcast TV, which included Project Management and the production side of video and film as a Producer, Director and Final Cut Pro editor. He brings a high level of enthusiasm to any task at hand. Jess is an excellent communicator and tends to get along well with everyone. He understands the ground up nature of the work and has an uncanny knack for seeing the big picture. These traits have proven themselves essential when managing a project or Producing a low budget film.

Jess is excited at the prospect of taking on the nuts and bolts activities necessary to maintain a high level of excellence. He would be honored to be a part of an entertainment or broadcast companies staff and would take great pride in having the opportunity to be a part of a company that brings quality entertainment to millions of satisfied customers.

The project begins with the desire of talk about an important issue: How children are affected by divorces in families.

With her personal experience, Anayancy created the story of Raquel, a 40-year-old therapist and divorcee is trying to cope with the loss her daughter to suicide. Her trust in God has suffered because of it. Matt, 45 asks her to see his son Shane 17 who has attempted suicide due to depression brought on by the conflictive divorce of his parents. Shane’s mother, Monica 40, is self-absorbed and has turned Shane and her other children against Matt.

Raquel struggles to regain her faith, but in the meantime Salsa dancing is her only solace. Against Monica’s will, Raquel takes on the challenge of trying to help a belligerent yet severely depressed Shane and prevent him from successfully killing himself. What follows is an intense emotional struggle that Raquel is only able to overcome with the help of God & Salsa.

The goal for this film is to stop the terrible situation that many children go through their early years. There are different levels of damage: family dissolution, emotional damage, self-blame, depression, etc. The child always suffers the consequences of separations.

The Thomas knows that personal experiences are very powerful to pursue a goal and getting people’s empathy. The film goes with the character-story line, going through all the darkness, how Raquel takes the personal tragedy that she was going through with salsa dancing to redeem herself, with a very dark beginning she overcomes everything to change her life.

The film is the combination of different stories and experiences. The salsa is on the story thanks again to Anayancy’s personal experience. When she decided to explore other parts of her life and herself, salsa dance was the best option, because she could get away from all the troubles, getting the mind occupied with an incredible activity. “When I dance, I’m in a bubble” she say, a proof of how dancing gets you in the present.

With a special air of a fairytale story, Jess and Anayancy met at the Presbyterian Church in Bel-Air, here their journey begin. Jess told International Salsa Magazine why you should go and watch the film: because every family member can relate with an aspect of the story, parents, teenagers, seniors, etc. Faith, love, drama and a lot of salsa dancing make this film so amazing. This film will touch a special part of everyone’s heart. Don’t miss it!

Willie Colón The “Architect of Salsa” Enters Immortality

February 21, 2026, will be etched into the history of Latin music as the day the “street trombone” fell silent to become an eternal echo.

A Sorrowful Farewell: February 2026

After several days of uncertainty and reports regarding his delicate health, the passing of William Anthony Colón Román was confirmed in New York City at the age of 75.

Willie Colón, the Architect of Salsa, Passes into Immortality

Producer, trombonist, visionary. He was the architect of a sound that broke the mold and redefined salsa from New York for the entire world.

With his aggressive trombone, his innovative musical concepts, and his leadership within the historic Fania All-Stars, he marked an era that can never be repeated.

The musician, who had already shown signs of physical frailty following his retirement from the stage in 2023, suffered severe respiratory complications that kept him hospitalized during his final days.

Iconic figures like Rubén Blades and the entire Fania family have expressed their grief, noting that we haven’t just lost a musician, but the “Malo” (The Bad Boy) who revolutionized the visual and sonic identity of Latinos in New York.

A Legacy of Rebellion and Sophistication

Unlike other bandleaders, Willie Colón didn’t just make music; he told cinematic stories. From his early days with Héctor Lavoe to his era of social consciousness with Rubén Blades, Colón transformed salsa into a vehicle for urban narrative.

With his aggressive trombone playing, innovative musical concept, and leadership within the historic Fania All-Stars

Innovation: He was responsible for putting the trombone at center stage, creating that “heavy,” raw sound that defined the Bronx.
Identity: Through his iconic album covers (emulating FBI “Wanted” posters), he constructed the mystique of the Latin anti-hero.

His Eternal Anthems

Willie Colón’s catalog is the backbone of every party and social reflection in Latin America. Among his most remembered tracks, more relevant today than ever, are:

Song	Significance
El Gran Varón	A milestone in social lyrics regarding identity and redemption.
Idilio	The most romantic and melodic facet of his mature era.
Pedro Navaja	The ultimate expression of narrative salsa produced alongside Blades.
Gitana	A classic of sentiment and rhythmic fusion.

Beyond the Trombone: Activism and Service

In his later years, Willie Colón’s life was also defined by his work offstage. He served as an activist, a community leader in New York, and held positions in organizations advocating for Hispanic rights. His life was a testament to the fact that art and social commitment can walk hand-in-hand.

Producer, trombonist, visionary. Architect of a sound that broke molds and redefined salsa from New York to the world.

The Centennial on the Horizon

Though the Maestro has physically departed in 2026, his office and family have made it clear that his music will live on. Releases of unedited material and tribute concerts are expected as we pave the road toward the centennial of his birth in 2050.

“Time passes, and I am left unable to speak to you” Willie Colón.

His music will continue to speak for him on every corner where a trombone sounds and in every heart that feels the pulse of urban salsa.

His talent was more than rhythm: it was identity, the barrio, resistance, and living history. Today, we don’t just say goodbye to a musician; we say goodbye to a pillar, a North Star, and an entire chapter of our Latin culture.

Anecdote:

Willie Colón had a notorious incident in Medellín in 1985 when he refused to perform at the Iván de Bedout Coliseum because the promoters of “Rumba Producciones” failed to pay the agreed amount. Police arrested him along with 13 of his musicians, and they were detained for two days at the Belén neighborhood police station.

The audience, who had waited for hours, grew unruly, leading to riots that resulted in six injuries and significant property damage. This episode inspired the song “Especial No. 5,” which narrates Colón’s experience inside cell number five of that station.

Willie Colón had an incident in Medellín in 1985

Special Contribution by Julio Cesar Galindo Alarcón (Lima, Peru)

A posthumous tribute to the great Willie Colón (1950-2026): The greatest disciple of Mon Rivera by his own admission and today a legend of our passionate salsa.

Willie Colón: From “Classic Urban Salsa” to “Symphonic Salsa”

His musical production clarifies and proves that “salsa” does not only originate from Cuban and Puerto Rican rhythms, but also from American, Brazilian, and other Latin influences.

When Willie produced and recorded his 1977 instrumental-only album, El Baquiné de Angelitos Negros, he expanded the orchestral lineup to include violins, saxophone, flute, cello, and trumpet. While the work had little commercial success and went largely unnoticed during his triumphant career, it served as more than just a platform for his “salsa” fusions with Jazz, Funk, Soul, and R&B. It was the starting point for producing grander orchestral arrangements with a larger number of musicians, thus becoming the precursor to what is now known as “Symphonic Salsa.”

Four years after this beginning, in 1981, this “Symphonic Salsa” reached its peak when Willie released his second solo album, Fantasmas dedicated to and motivated by the loss of his younger sister, Cindy. The album included a track he composed, with musical arrangements by Luis Cruz, titled “Toma Mis Manos” (Take My Hands).

This piece, dealing with the somber theme of death, is considered by this author (due to the quality of the composition and the fabulous “Symphonic” orchestration) to be an authentic and grand masterpiece of “Classic Salsa.” It blends Funk, Soul, R&B, and Bossa Nova with Willie’s excellent vocals, serving as a spectacular prelude to that other legendary, yet often overlooked, symphonic track recorded in 1991 by the “Canary of Carolina,” the great Lalo Rodríguez: “El niño, el hombre, el soñador y el loco.”

To conclude, with the immense pain that his departure brings, I accompany this tribute with the aforementioned song: “Toma Mis Manos,” an unforgettable composition by the recent legend of our “salsa” the great Willie Colón, famously known as “The Bad Boy of the Bronx.”

The legendary musician and his wife Julia Colón were married for decades and share three children ( — The legendary musician and his wife Julia Colón were married for decades and share three children

Also Read: The legacy of Leopoldo Pineda, the ambassador of the trombone in La Maquinaria Fania All Stars

Adriana Mosquea: Between Strings, Winds, and Spirituality

Vocal Excellence, Instrumental Versatility, and Artistic Training

Adriana Carolina Mosquea Santana, born on August 25, 1993, in Santiago de los Caballeros, Dominican Republic, is a multi-faceted artist who has built a solid career as a solo singer, bassist, stage actress, and vocal coach.

Adriana Mosquea Between Strings, Winds and Spirituality

Early Training and First Steps

She began her musical journey at the age of five in school and church choirs. At nine, she entered the Centro de la Cultura de Santiago, where she studied singing, electric bass, and classical guitar. By age 17, she became the only female voice and bassist for the fusion group Oveja Negra.

After an accident that hindered the mobility of her hands for eight months, she defied medical diagnoses and achieved a full recovery through self-directed therapy, resuming her career with groups such as Sol Latino and La Piña Tá Dulce.

The Leap into Lyrical Music and Theater

In 2014, she received a scholarship from the La 37 por las Tablas school, joining the elite vocal group Les Cantatis. Under the tutelage of Roberto Guzmán and María Ligia Grullón, she performed pieces by Vivaldi, Pergolesi, and Tchaikovsky, and participated in the opera Carmen. In 2019, she was part of the choir for the opera La Traviata at the National Theater, conducted by José Antonio Molina.

Solo Career and National Projection

As a soloist, she has released tracks such as Humo y Humo and Zombie, performing at festivals like Arte Vivo and the Alliance Française. Her multidisciplinary project, Circo Imaginario, led her to open for the iconic Dominican rock band Toque Profundo.

Her appearance on Dominicana’s Got Talent in 2019 earned her massive recognition and excellent reviews from the judges. That same year, she joined Belkys Concepción y las Damas as a bassist and backing vocalist, sharing the stage with legendary figures like Johnny Ventura and Fefita la Grande.

Adriana Carolina Mosquea Santana, born on August 25, 1993 in Santiago de los Caballeros, Dominican Republic

Professional Background and Academic Formation

Adriana’s dedication goes beyond performance; she is an art scholar. She holds a degree in Art History and is currently pursuing a degree in Special Needs Education, focusing on music pedagogy.

Key milestones in her professional journey include:

Oveja Negra: Her first professional group at 17, where she served as the bassist.
Son Santiaguero & Sol Latino: Projects where she explored Cuban Son and alternative rock.
Belkys Concepción: She performed as the bassist for the band led by “The Mother of Merengue,” highlighting Belkys’ overwhelming energy on stage.

Innovation During the Pandemic and Recent Collaborations

Between 2020 and 2021, she produced her album Arte, Magia y Libertad (Art, Magic, and Freedom) in collaboration with Venezuelan producer Daniela Yánez. Her singles have received nominations at the Indie Dominican Awards and Expo Cibao.

Additionally, she participated in the In Memoriam segment of the 2020 Soberano Awards and composed part of the soundtrack for the film La Soga 3. In 2025, she stood out in a tribute to Maridalia Hernández, performing the duet Te Ofrezco.

Pedagogical Work and Vocal Coaching

Currently, Adriana is a prominent vocal coach. She has been a key figure in the technical evolution of the artist Tokischa, working on projects nominated for the 2025 Latin Grammys and 2026 Premios Lo Nuestro. She is a graduate in Art History and is currently completing a Degree in Pedagogy at CESUMA University in Spain.

Excelencia Vocal, Versatilidad Instrumental y Formación Artística

“Singing is a means of expression and healing. My focus is on a balanced life and technical discipline to set the voice free.”

The Multi-instrumentalist and the Winds of Communication

Although her primary instrument is the bass (and double bass in her early years), Adriana is proficient in guitar, piano, drums, and ukulele. her foray into woodwind instruments, such as the clarinet and saxophone, was born from a spiritual search:

“Wind instruments work with air, which is communication. As an artist, I needed to work on my ability to communicate what I was keeping silent.”

Identity, Flavor, and Spirituality

Proud of her roots, Adriana describes Santiago de los Caballeros as a peaceful “city-countryside.” Her palate travels between the Dominican Sancocho de siete carnes and the Venezuelan Mondongo, a dish she confesses has captivated her.

For her, music and spirituality are tools for self-knowledge. She defines spirituality as the acceptance of human duality—seeking balance between light and shadow, far from the pretensions of the ego.

Also Read: Dominican bandleader and singer Papo Ross is triumphing in Montreal

Tito Rodríguez The Unforgettable “Gentleman of Salsa”

A journey through the life and legacy of Pablo Rodríguez Lozada, the voice that defined an era between mambo and bolero.

Pablo Rodríguez Lozada, known worldwide as Tito Rodríguez, was born on January 4, 1923, in Santurce, Puerto Rico. From early childhood, young Tito displayed a natural affinity for Caribbean rhythms, organizing the ensemble Sexteto Nacional alongside his lifelong friend, Mariano Artau.

Pablo Rodríguez Lozada, conocido mundialmente como Tito Rodríguez

The Early Steps of a Prodigy

At the age of 13, his professional career began to take shape when he joined Conjunto Típico Ladí (also known as Conjunto de Industrias Nativas), led by Ladislao Martínez. Shortly after, he joined the Cuarteto Mayarí under the direction of Plácido Acevedo, where he played maracas and sang second vocals. Although this stint lasted only four months and left no studio recordings, it was fundamental to his musical development.

In 1939, at just 16 years old, Tito emigrated to New York City with hopes of carving out his own musical path. His first jobs in the Big Apple included collaborations with his brother Johnny Rodríguez’s orchestra and recordings with Cuarteto Marcano.

After passing through prestigious groups like Cuarteto Caney and the orchestras of Enric Madriguera and Xavier Cugat, he had to pause his rising career in 1945 to serve in the U.S. Army.

El legado de Tito Rodríguez es analizado este domingo en el Viejo San Juan. (Foto UA Latino)

The Rise of the “Mambo Devil”

Upon his discharge, Cuban pianist José Curbelo recruited him for his band. It was at the China Doll nightclub where Tito met Japanese-American chorus girl Takeku Kunimatsu (Tobi Kei), who would become his wife and lifelong partner.

In 1948, Tito founded his own group: the Mambo Devils. During the height of the mambo craze, Rodríguez entered into a legendary musical rivalry with Tito Puente and Machito’s orchestra.

Under the Tico Records label, he renamed his group Los Lobos del Mambo. Ever conscious of the importance of formal training, he enrolled in the Juilliard School of Music, where he studied percussion, vibraphone, and xylophone.

Un recorrido por la vida y el legado de Pablo Rodríguez Lozada, la voz que definió una era entre el mambo y el bolero

Reinvention: From Mambo to Bolero

In 1953, he signed with RCA Victor, formally establishing the name Tito Rodríguez and his Orchestra. Years later, in 1960, he achieved massive mainstream success with United Artists and the album Live at the Palladium.

However, in 1963, an artistic union dispute prevented him from performing with his usual musicians. Refusing to back down, he took on the challenge of radically shifting his style: he traded the frenzy of mambo for the intimacy of boleros accompanied by a string orchestra. The result was the album From Tito Rodríguez with Love, a commercial phenomenon that established him as an unparalleled romantic crooner.

Return to Puerto Rico and the Beginning of the End

After dissolving his orchestra in 1966 due to contractual issues, he returned to Puerto Rico to star in his own television program. However, nostalgia and his enduring passion brought him back to New York for the record Estoy como nunca.

Tito Rodriguez era excelente tanto en guarachas como en boleros. Esto lo convirtió en uno de los artistas más versátiles de la época.

It was in 1967 when the first symptoms of leukemia appeared. Despite the diagnosis, Tito continued to work. In 1971, he founded his own label, TR Records, releasing the iconic album Inolvidable (Unforgettable).

A Final Farewell on Stage

In 1972, he celebrated 25 years in the industry with a show at the El Tumi club in Lima, Peru, alongside Lucho Macedo’s orchestra. This live recording would prove to be a premonition of his end.

Ignoring medical advice, he gave his final performance at Madison Square Garden on February 2, 1973, alongside Machito’s orchestra. During the show, his health failed, and he had to be hospitalized. Finally, on February 28, 1973, Tito Rodríguez passed away in New York in the arms of his wife.

Per the singer’s express wish, his remains were returned to Puerto Rico. At his funeral, legendary figures of the music world paid their respects, including his old rival, Tito Puente. Today, his ashes rest alongside those of his wife, while his voice continues to resonate as one of the most elegant and versatile pillars in the history of Latin music.

Also Read: Tito Rodríguez, Jr. “The Palladium legacy lives on”