Search Results for: Africa

Kizomba Conquering the World of Salsa

North America / USA /

These are some of the things I learned about Kizomba when my boss told me to write about it: Its official language is Portuguese; I bet you didn’t know that, either.

See, even when we thought we knew about this music genre, because we hear it at parties, get together or social events; as a Caribbean music, known by its movements that are alike the common Latin rhythms, it actually comes from Angola; a country in Southern Africa, near Namibia; and its official language is Portuguese.

That is why the first and most popular Kizomba songs are in Portuguese.

Diogo Cão was that responsible Portuguese explorer to discover Angola and to determine its official language and culture. Who could possibly know that after the colonization era, MUSIC would be that one thing capable of combining cultures and mixing beats taste between humans? Kizomba is a clear example of that. Another fun fact is that its name comes from Kimbudo; which means ‘party’, maybe that’s why it’s so exciting to dance it.

It’s good to know that its characteristic for its slow and sensuous rhythm, came with a mixed touch of African rhythm and Haitian Kompa, until it became the one we know now a day. In the 1990s, when the actual Kizomba got more and more popular, Angolan semba dancers started to adapt their semba steps, according to the tempo and flavour of the Kizomba beats.

Back in the 60’s, the big parties were referred as: “Kizombadas”; since at that time, Kizomba wasn’t really “Kizomba”. Imagine calling your own parties like that, funning right? Many other dance styles from other continents were also enjoyed, since the rest of Africa received the influence of many other cultures; as a result of African rhythms and European styles.

As Angola did with Portugal. During the years, it has spread ALL AROUND THE WORLD; to countries like: England, France, Spain, Poland, Denmark, Belgium, Sweden, Belarus, Lithuania, Egypt, Switzerland, Serbia, Canada and the United States of America. And now, we hear it in South America, through all these famous artists like: Prince Royce, Romeo Santos and Juan Luis Guerra.

Not always was Kizomba defined, as we know it today. See, through the years, it has been confused with other genres like Cape Verdaen; which turned out to be the first similar rhythm before Kizomba was, what it is today. Many immigrants confused Cape Verdaen rhythm with Kizomba vibes, back in the 80’s. This genre comes from Cape Verde, in Africa; where the official language is Portuguese as well, and their movements are very similar.

Another interesting fact that I learned about the origin of Kizomba, was its first popular name, “Zouk”. It is good to know that this term represents the origin of Cape Verdaen and Kizomba, because people used to call every type of music by this name. Now with the other name, Kizomba, people can tell them apart. In the history of Kizomba, we will find the popular Brazilian Zouk dance, evolved from a dance called Lambada.

In this following video you could see how to dance Zouk and Lambada https://www.youtube.com/watch?v=BlK5oIjVNfM By HOWCAST

https://www.youtube.com/channel/UCSpV HeDGr9UbREhRca0qwsA

I know what you are thinking; How many dance types come from the same one? That in fact is the magic of Kizomba; it involves so many rhythms and cultures and that’s why it as special and popular, as it is today.

Lambada, was a dance that took over most night clubs in Brazil; especially, in Rio de Janeiro. In the mid 90’s, Brazilians discovered Zouk from the French Caribbean; which had many similarities with Lambada, because of its Caribbean rhythm influence.

Soon, Lambada started to adapt to Zouk. However; Zouk’s rhythm was slower than the Lambada, so it was necessary to make alterations to the dance, including to its basic steps.

All Zouk professionals then decided to call Lambada style, Brazilian Zouk (Zouk Brasileiro); with the objective to protect their culture and also with the objective, not to interfere with different culture’s interpretations of Zouk.

Ghetto Zouk Dance is one type of Zouk that a couple dances to, very closely with higher dynamics, fun, flow and precision, that follows the ghetto Zouk beat. It combines the basic Kizomba steps and techniques, with faster rhythm in footwork, requiring firm posture and higher level of power, pressure and movement control from both partners.

In the Ghetto Zouk Dance, both partners share the same amount of pressure, tension and impulse which makes, especially the ladies, be more involved in the dance. It also improves the communication between partners and helps them to maintain the flow. Ghetto Zouk Dance uses syncopated rhythm more often to better reflect the beat. In practice, it is demonstrated by faster footwork than the one of Kizomba and higher overall dynamics of the dance.

Unlike very soft movements of Kizomba, Ghetto Zouk Dance applies more energy and extension, while still emphasizing the precision of the movement.

In this link https://www.youtube.com/watch?v=7n9p DcSGwgg you will see how to dance Guetto Zouk step by step. By GHETTO ZOUK DANCE & KIZOMBA PRAGUE https://www.youtube.com/channel/UCA6q QHYwbcfaIQNL23tKk-A

Knowing its steps, in some places of the world, Kizomba is known as African Tango. The body position is very similar to the Argentine Tango, with the upper body leaning forward with head touching at times.

The lower body, particularly the hips, is very fluid using forward, backward and circular movements, in connection with the partner. Like salsa, dancers can break apart and perform ‘solo’ movements.

Everything we learned today about this music genre and its origin leaves us the knowledge that cultures were made to mix up, to blend with others and to spread their believes. Music is that one thing supposed to teach us, how to enjoy life and make dancing as special as it is. The different styles and movements make us feel part of their culture and origin.

Involving all tastes and rhythms, known by its slow, insistent, somewhat harsh, yet sensuous rhythm, as the result of electronic percussion, some of the most popular Kizomba and Zouk artists of all times are:

Kaysha, the Democratic Republic of the Congo (1974 – present):

Kaysha is a French-based musician originally from the Democratic Republic of Congo. His music is a blend of styles such as kizomba, rhumba, zouglou, zouk, zouk love, calypso, R&B, and hip hop. Kaysha is also a successful music producer, having produced songs for some of the bestknown artists on the Afro-Caribbean scene, including Passi, Solaar, Jacob Desvarieux, Soumia, Lynnsha, Elizio, and Ludo.

Elizio, aka Mister ODC (Original Di Cabo Verde):

He is a singer-songwriter, born in Angola in 1979; of Cape Verdean origin. Revealed with the title 10 fois, 100 fois featuring Perle Lama in 2003, Elizio quickly meets his first big solo success with Melodia which leads him to the top of the zouk scene. The artist then connects the tubes and expands his musical universe with more than 70 titles, ranging from general dancefloor with sounds like Bad Man on Kizomba with Angel or Make love on tempo in particular, through the kuduro as Sabi Di Mas.

Anselmo Ralph Andrade Lamb (born 1981 in Luanda, Angola):

Better known as Anselmo Ralph; is a singer of R&B, Soul and Kizomba. In January 2006 he released his first album titled “Love Stories”. That year he was nominated by the Channel O Music Video Awards in the “Best R&B” and “Best Director” categories, and by the MTV Europe Music Awards 2006 in the “Best African Artist” category.

Anselmo Ralph - Kizomba — Anselmo Ralph – Kizomba

In 2012, Coca-Cola announced a promotional campaign featuring Ralph, their first with an Angolan artist. As of January 2013, Ralph was touring the Benguela region of Angola to promote his album “Best of Anselmo Ralph”, which premiered the month before in the #5 position on the Portugal Albums Top 30 chart.

Nelson Freitas was born and raised in the Netherlands, with creativity and talent he constantly tries to refresh the world of Zouk music. In 1997 the compilation CD of “MOBASS Presents” was released featuring the track, “Hoje em Dia” (Now a Days), which officially launched Quatro Plus (formerly known as Quatro) in the market. As one of the lead singers of the group, Quatro Plus went on to release three successful albums “4-Voz” (Four Voices) in 1998, “Bem Conche” (Get to Know Us) in 2002 and “Ultima Viagem” (Last Voyage) in 2005.

Nelson Freitas - Kizomba — Nelson Freitas – Kizomba

In almost a decade, Freitas has earned what’s rightfully his as he is of the most admired and respected producers, singers and writers in the Cape Verdean as well as the Zouk music industry. With a blend of Cape Verdean Kriol and English lyrics, a twist of R&B and hip-hop incorporated with Zouk and traditional Cape Verdean music. With all these ingredients Nelson made his solo album called “Magic” In October 2006.The album sold over 25.000 copies worldwide.

Don Kikas, born Emílio Camilo de Carvalho, is an Angolan singer from the city of Sumbe in the southern Angolan province of Cuanza Sul. In 1997, Don Kikas released his second album, Pura Sedução which was silver in Portugal. That same year, the album’s Esperança Moribunda song received the “Music of the Year” award granted by the Rádio Nacional de Angola (national radio station). By this time, invitations were extended for Kikas to perform at international level. His third album, Xeque Mate, released in December 1999, produced a totally-renewed Don Kikas as it included songs recorded in three different countries and featured foreign musicians as well.

Don Kibas - Kizomba — Don Kibas – Kizomba

Soumia is of Moroccan origin and was born on August 27, 1977 in Saint Mandé in Paris. She made her appearance onto the music scene first in 1998 singing a duet with Talina on the RUBIZOUK compilation album. Since then, she has been featured in numerous compilations including ZOUK R&B VOLUMEs I, II & III; TROPICAL HIT MACHINE and SECTION ZOUK. She released her first album STILL IN LOVE in 2002 and her hits include Mes Sentiments; Trahison; and Avec des si ou Rendez moi.

5th Annual Tricities Salsa Congress 2017

North America / USA / Washington

Come and enjoy the 5th Annual Tricities Salsa Congress at the Kennewick Red Lion, this September 22 – 24. This is one of the largest Latin events in eastern Washington with instructors from D.C., L.A. and Portland. Discounted passes are on sale now. Prices will be higher at the door. Friday and Saturday Nights Social passes will be sold at the door.

Dancing in 5th Annual Tricities Salsa Congress 2017- Photo 2

Don’t miss out on this spectacular event!!!!

2 full days of workshops on Saturday and Sunday.
2 workshop tracks to choose from each hour.
Social dancing Friday and Saturday night. 3 separate party rooms: a Salsa/Bachata ballroom, a Kizomba ballroom, and the Cumbia Party Room

Tickets: Full Pass $99.00 + $3.47 FEE (Including access to all workshop, performances and socials)

Hotel The Red Lion Hotel at Columbia Center is located within walking distance of Columbia Center Mall and numerous restaurants in Kennewick, WA Venue 1101 North Columbia Center Boulevard, Kennewick,WA 99336.

Instructors

Eddy vents (Portland, or):

Eddy Vents was born in Guinea – Bissau and raised in Portugal. Growing up part of the Palop Community, Eddy always felt electrified by Kizomba. In 1998, he began his career as a promoter in Lisbon which he continued after moving to London in October 2009.

Eddy Vents - 5° Congreso Anual de Salsa Tricities 2017 Flyer 2 — Eddy Vents – 5° Congreso Anual de Salsa Tricities 2017 Flyer 2

Eddy’s immense love, passion, and knowledge of Kizomba were recognized by respected Kizomba teacher Norma Facey and Eddy humbly credits her for starting his teaching career around March 2010.

Eddy is known for a teaching style submerged in history and musicality which he believes are fundamental in producing top quality dancers and he is condent the success of his method is demonstrated each time his students take the dance floor

Erica Saucillo (Los Angeles, CA):

Erika Saucillo was born and raised in Los Angeles, California. She started dancing at the young age of four. Throughout the years, she trained in various dances such as folkloric, jazz, and hip-hop.

Erica Saucillo (Los Ángeles, CA): - 5° Congreso Anual de Salsa Tricities 2017 Flyer 1 — Erica Saucillo (Los Ángeles, CA): – 5° Congreso Anual de Salsa Tricities 2017 Flyer 1

Erika began her Latin dance journey at the age of 21 when she first trained with “Alma Latina Los Angeles” directed by the world renown Sergio Jasso and Gaby Equiz. Erika quickly became the director of one of the largest Salsa/Bachata team in Los Angeles, “Quest Salchata Crew”. She is currently one of today’s top rising instructor & performer. Erika is a champion and top finalists at some of the world’s most important Latin dance competitions. She won the 3rd place in the World Latin Dance Cup Cha Cha Cha division, 2nd in the Top Female Bachata Social Dancer, and won first place at the 2016 LA top Female Salsa Social Dancer.

Oscar B.A. (Washington DC):

Oscar B.A is one of the pioneer ambassadors of Kizomba in the US. Currently based in the Washington, DC area, he has taught Kizomba workshops in some of the biggest Latin Dance festivals including The DC Bachata Festival, Flirt Seattle, and Reno Winter Bachata Festival. A sought after nonpareil dance instructor, he has been invited to run Kizomba boot camps by dance companies in Los Angeles, CA, Seattle, WA, Reno, NV and more.

Oscar currently teaches the longest running Kizomba dance classes in the DC, MD and VA Metropolitan area. Oscar’s career spans over 16 years of dancing, choreographing and instructing several dance disciplines. With roots in African dance, hip-hop, and Latin movement, Oscar founded the premier dance company Ollover!

Mario Vargas (Seattle, WA):

Mario was born in Nicaragua and raised in Miami. After moving to Seattle in 2012, Mario began dancing salsa and bachata and performed in various dance teams. After immersing himself in dance, Mario started teaching in 2013 and is currently teaching salsa and kizomba at the Salsa N Seattle studio. He has taught at numerous dance events including Vancouver (Canada), D.F. (Mexico), LA, and Washington DC. In addition to teaching, he hosts a weekly kizomba social on Wednesdays at the SNS studio. Mario will be teaching Kizomba at the 2016 Tri-Cities Salsa Congress with Shannon Urza.

And much more will be there…

DJS 5 Djs in scenes featuring during the weekend…

Mary Lyons (DJ Farenj) – Seattle, WA

Originally from the Boston area, Mary was exposed to “Kizomba” music by her Cape Verdean brother-in-law before it was popular in the United States dance community. Attending family gatherings in the 1990’s first introduced her to the music and culture of the Cape Verdean islands.

Not until 2011, did she discover the Angolan dances, kizomba, and Semba, which accompanied some of the beautiful music, she was already in love with. Further investigation and immersion into this music genre, extended her love and interest to the roots and culture of Angolan Kizomba and Semba. Mary regularly DJ’s at Century Ballroom in Seattle, as well as festivals including The White House Kizomba/Zouk Summit, Only Dance Seattle Festival, Seattle Salsa Congress, Seattle Bachata Kizomba Festival, and Tri-Cities Salsa Congress.

Dancing in 5th Annual Tricities Salsa Congress 2017- Photo 3

Sonido Marakero Tri-Cities, Wa

Sergio Luna Rocha aka Sonido Marakero is from Mexico City and lives currently in Pasco, WA with his family. Sonido Marakero loves to dance to cumbia, bachata and salsa music. He has enjoyed playing music since he was a young kid and has perfected his talent. He plays music around the area of Tri-Cities, Seattle, Yakima and Walla Walla. Sonido Marakero is a happy individual who loves to make other people dance on the dance floor. Come out and have a wonderful night and dance to the music played by Sonido Marakero. Look forward to seeing everyone having a wonderful time.

5th Annual Tricities Salsa Congress 2017 Flyer 3

To get more information about 5TH ANNUAL TRI-CITIES SALSA CONGRESS 2017 in Kennewick – Washington, visit: http://www.tricitiessalsacongress.com

ISM / June 2025

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Do you enjoy Latin music? Would you like to get more involved in this genre and share your passion for Salsa, Bachata, Kizomba, Merengue and more. Why not joint our Global Team of volunteers as a correspondent?
You can ask for more details with no obligation and we’ll be happy to talk to you about the benefits that come with the role [Read more…] about ISM / June 2025

Ignacio Piñero Septeto Nacional has played an important role in Cuba’s music for more than seven decades

Founded by Havana-born bassist and vocalist Ignacio Piñero in 1927, the Septeto Nacional De Ignacio Piñero has played an important role in Cuba’s music for more than seven decades.

Fundado por el bajista y vocalista nacido en La Habana Ignacio Piñero en 1927

Pioneers of son, a rhythmic blend of African and Cuban music that evolved into salsa, mambo and Latin jazz, the group was the first son band to incorporate the trumpet as the main instrument.

Ignacio Piñero’s Septeto Nacional gained worldwide recognition with its performance at the 1928 Universal Exposition in Seville, and was reportedly the first group to mention “Salsa” in a song “Echale Salsita” recorded in 1933. The song composed by Piñero, was adapted by George Gershwin for the opening theme of his “Cuban Overture”.

Since Piñero’s death in 1968, after 41 years at the helm of the band, the Septeto Nacional De Ignacio Piñero has been led by a series of leaders.

Guitarist and composer Rafael Ortiz, who took over after Piñero’s death, bequeathed the position to vocalist Carlos Embale in 1982.

After leaving the group due to illness in 1998 Embale’s leadership was inherited by guitarist Richard Aymee Castro. True to their original musical roots, Ignacio Piñero’s Septeto Nacional continues to offer a danceable blend of montano, merengue, bolero, rumba and cha cha cha. Craig Harris.

Ignacio Piñero was one of the Pioneers of Son Cubano

In 1906 he already knew and had assimilated the different toques of the African cabildos that existed in the neighborhood of Pueblo Nuevo, which he later incorporated into some of his creations.

He began his artistic career with the group claves and guaguancó El Timbre de Oro, later he directed Los Roncos de Pueblo Nuevo, in which he developed as a decimist and director, at the same time he took his first steps as a composer.

From this stage are: Cuando tú, tu desengaño veas, Dónde estabas anoche, El Edén de Los Roncos, Mañana te espero, niña. Later he joined the group Renacimiento de Pueblo Nuevo.

To the folkloric values that Piñeiro cultivated in these groups, he contributed a wider melodic-harmonic development and a greater depth and poetic flight.

In 1926 he was one of the founders, together with María Teresa Vera, of the Sexteto Occidente, with which he made his first tour to the United States in order to record an album with this group.

In 1927 he founded the Sexteto Nacional, formed by Ignacio Piñeiro, director and double bass; Alberto Villalón, guitar; Francisco González Solares, tres; Abelardo Barroso, lead vocals; Juan de la Cruz, tenor; Bienvenido León, baritone and maracas, and José Manuel Carrera Incharte (El Chino), bongo; that same year trumpeter Lázaro Herrera joined the group. With this septet he traveled to New York, where he recorded his first works.

In 1929 he participated with the Septeto Nacional in the Fair-Exposition of Seville, Spain; in that country they were hired as exclusive artists by the company SEDECA, and toured other cities of that country: Vigo, La Coruña, Santander, Madrid and Valladolid; in addition, they performed in the theaters Torero, Jovellanos, the Cine-Teatro Grado, and the cabaret Maicú, all in Madrid. In 1930 he was one of the founders of the National Association of Cuban Soneros.

Pioneros del son, una mezcla rítmica de música africana y cubana

They performed at the Sans-Souci cabaret (1930); in 1931 they performed at the Lavín and CMCG radio stations; in 1932, at the Dos Hermanos Hotel, he premiered Buey viejo; that same year the American composer George Gershwin came to Havana, at the CMCJ radio station he listened to Piñeiro’s son Échale salsita, from which he later used the theme played on the trumpet in his Cuban Overture.

In 1933 he performed at the Fair-Exhibition A Century of Progress, held in Chicago, United States.

In 1934 Piñeiro retired from the septet, which from 1935 was directed by trumpeter Lázaro Herrera. In 1954, Piñeiro reappeared as leader of the septet, with which he appeared on the television program Música de Ayer y de Hoy.

As a composer, Ignacio Piñeiro broke, although he took elements from the form of the oriental son, in which its creators used the quatrain and the tenth; an example of this break is his son Buey viejo, from 1932:

Carretero no maltrates a ese pobre buey tan viejo, que ya doblbla la cabeza por el peso de los tarros, y por senda de guijarros va tirando la carreta, y nunca llega a la meta, término de su dolor.

Piñeiro was one of those synthesis cases that managed to capture, develop and express the full richness of the son.

The structural modifications, the cadence, the rhythm and the use of refined melodies and lyrics, achieved by this creator and interpreted by the Septeto Nacional, make it possible to say that the work of this singular artist, although he did not mark the boundaries of son (which corresponded to the Sexteto Habanero), he did turn it into a son that today we can call classic, which became a model for its further development.

When Ignacio Piñeiro founded the Septeto Nacional, his purpose was to be a high exponent of the Cuban son and its various variants, he himself made use of those variants, composing guajira-son, canción-son, afro-son, so he worked with the elements offered by the oriental son, to which he gave a broader treatment, both musically and literary.

According to Miriam Villa: “If we analyze the organization of the literary text, we observe in his work the formal use of metrically heterogeneous links subjected to rhythm, characterized by the presence of accented and unaccented elements within the system of units that are repeated at intervals between them.

Piñeiro must not have been concerned about the meter in the text as a pattern, since through the rhythm of the composition he achieves the contrast relations, making the change of meter express a change in the thematic movement, either from intermittences or accentuations or sometimes both, which give it different semantic nuances and alternations of tensions and distensions.

And elsewhere Villa states: “Another aspect that in relation to the literary text is reflected in Piñeiro’s creative work is that of the thematic contents; these are shown from a diversification with greater scope in relation to his contemporaries.

His work can be divided into multiple themes among which are love, homeland, philosophical reflection, politics, the bucolic, the infantile, expressed in a variety of forms: satirical, apologetic, humorous and with greater depth than in the sonorous production that preceded him and even with which he shared.