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Francisco Aguabella “El Tamborero de Cuba” Bravo and Virtuoso Percussionist of Afro-Cuban Ritual Music

Aguabella was born on October 10, 1925 and grew up in the drumming tradition of Matanzas in Cuba.

On May 8, 2010, Francisco Aguabella “El Tamborero de Cuba” passed away in Los Angeles, United States. Bravo and virtuoso percussionist of Afro-Cuban ritual music, Latin/jazz and jazz.

Of remembered links to Tito Puente’s band, Mongo Santamaría, Cachao López, Eddie Palmieri, Dizzy Gillespie, Frank Sinatra, Jorge Santana’s group “Malo” and his own “Latin Jazz Emsemble”.

Aguabella nació el 10 de octubre de 1925 y se crio en la tradición de los tambores de Matanzas en Cuba

In 1953 he emigrated to the United States and settled in California as an olu batá (bata drummer).

Batá drumming is a ceremonial musical style that plays an integral role in the African-derived Santeria religion practiced in Cuba, Puerto Rico and since the 1950s in the United States.

No other music of the Americas bears a more striking similarity to West African music than the batá. Its set of three double cone drums reproduces the Nigerian Yoruba drum set of the same name.

Francisco Aguabella “El Tamborero de Cuba” Bravo y Virtuoso Percusionista de la música ritual afrocubana

Many of the rhythms closely resemble their African prototypes, and the Afro-Cuban language of Lucumí, in which Aguabella sings, is clearly a derivation of Yoruba.

Prior to 1980, Aguabella and Julito Collazo were the only olu batá in the United States who had been initiated into a secret society of drummers designated to perform a very sacred type of batá known as batá fundamento .

The batá fundamento is an integral part of Santeria ceremonies in which an individual’s initiation into the religion cannot be consecrated unless he or she has been presented before this sacred ensemble.

Each year Aguabella builds a shrine for his patron saint, Santa Barbara (Changó), and plays music at a birthday party held in her honor.

Francisco Aguabella “El Tamborero de Cuba”

It’s an all-day celebration for invited friends who are primarily but, not exclusively members of the Santeria sect “Santa Barbara knows it’s her birthday,” Aguabella said, “I know how she feels.

She feels happy if I honor her, I feel bad if I don’t so on St. Barbara’s day every December 4 whatever work I am doing today I don’t do for anyone, I love this saint very much and I promised her I was going to have a party every year.

Se recuerda sus vinculaciones a la Banda de Tito Puente, Mongo Santamaría, Cachao López, Eddie Palmieri, Dizzy Gillespie, Frank Sinatra, el grupo Malo

Although Aguabella is widely respected for his sacred drumming he is also known for his virtuosity in the secular forms of Afro-Cuban music.

Choreographer Katherine Dunham was so impressed with Aguabella’s drumming that she invited him to join her company for tours of South America and Europe.

The most influential of Aguabella’s secular styles is rumba, a complex of several musical genres that evolved in Cuba in the early 20th century.

Rumba was the basis for much of the Cuban dance hall music that in turn helped shape American popular music through dance bands based throughout the United States.

However Afro-Cuban rumba bears little resemblance to the ballroom dance rumba that inspired Francisco. Rumba as Aguabella said is part of daily life for many Afro-Cubans, it doesn’t have to be a special day to play rumba, we could start a rumba here without a drum.

You could play it here or there on the wall, in Cuba rumba is 24 hours a day, we gather in a corner and have a glass of rum…. And someone says: Why don’t we play a little rumba? Some people touch the wall and someone else plays a bottle and maybe takes a cap off the bottle and ‘ca ca ca ca ca ca ca ca ca’ and the Rumba.”

Aguabella’s goal has long been to maintain the integrity of the tradition he so respects, while incorporating it into “crossover” music aimed at a wider audience.

It was his superior musical ability and commitment to tradition that led musicians such as Mongo Santamaria, Malo and Carlos Santana to bring him into their groups.

Aguabella lived in Los Angeles; where he continued to performand exert a great influence on Latin American music.

Afrontilas Music

Irakere was a Cuban group that developed an important work in Cuban popular music and Latin Jazz under the direction of Chucho Valdés

Irakere was formed as such in 1967 but had begun to work much earlier; in that year precisely they went to a selection called in Havana to organize with the best musicians of that time the Cuban Orchestra of Modern Music; already in 1972 they were approaching to what they currently produce deciding in 1973 to call it Irakere, which in Yoruba language means Vegetation and that is how, starting from its name, they work based on the Afro-Cuban musical roots.

In this way, through the combination, mixture and interrelation of classical, impressionism, jazz, rock and various compositional techniques they managed to walk through all styles such as dance music, concert, traditional and popular Cuban music.

Thanks to the impulse of pianist Chucho Valdés, the Cuban group Irakere took off in 1973, nourished by Thelonious Monk’s bop.

Founders

Grupo Irakere: It was founded in Havana in 1973, by:

Jesús Valdés(Chucho) composer, director and pianist;

Paquito D’Rivera (Paquito), alto and tenor saxophone, flute and clarinet;

Carlos Averhoff, tenor saxophone, soprano, flute and bass clarinet;

Jorge Varona, trumpet, trombone and percussion;

Carlos del Puerto, bass, bass guitar and tuba;

Carlos Emilio Morales, guitar;

Bernardo García, drums and batá drums;

Jorge Alfonso, batá drums;

Enrique Plá, drums;

Carlos Barbón, güiro, chekeré and tambourine; and

Oscar Valdés, singer, tumbadora (conga), batá drums and bongo.

Irakere, fue un grupo cubano que desarrolló un importante trabajo en la música popular cubana y el Jazz Latino

On the founding of Irakere, Chucho Valdés expressed:

“For us the group always existed, it was present at all times; it was like something pending. At the beginning it had no name, it was just an idea we were working on: to use Cuban folkloric percussion in dance music, and to look for different timbres with a common characteristic: “ours”.

Then Oscar Valdés came up with the idea of combining the not easy and little known batá drum with the tumbadora, güiro and cowbell and so, step by step we arrived at the current group…”.

About Irakere’s first stage, the musicologist Leonardo Acosta points out: “one of the successes of Irakere had been not to try to invent and identify itself with a “new rhythm”, according to the old guidelines of advertising so much used from the forties to the sixties.

The slogan about the “new rhythm” was until recently the “open sesame” on which the musicians counted to become famous overnight, and by that way sometimes quite commercial results were achieved.

Apart from the fact that no “new rhythm” is so new, they all come from the alteration or amalgamation of pre-existing rhythms.

Irakere’s only alchemy comes from the spontaneous creativity of its members. Since there is no commercial endeavor, laboratory practices are unnecessary, and the group can perform a contradanza, a danzón, a son montuno or a cha cha chá without fear of seeming “old-fashioned”, since they are in fact playing something else at the same time. And without setting themselves the goal, nor having to invent a “pega” name, almost by an imperative of the material they are working on, new rhythmic combinations are emerging, to the point that Irakere’s rhythm is unmistakable among Cuban listeners or dancers.

Certainly, and in spite of their triumphs in international jazz festivals, Irakere is not a jazz group. But these successes are not gratuitous either, because as we have seen, they have formidable musicians with great experience in the jazz field, especially in the aspect of improvisation, the great discovery of jazz and perhaps its greatest contribution to the music of the 20th century.

“Paquito D’Rivera: Irakere was born against the will of the Cuban authorities”.

When talking about Cuban music, the name of one of the most emblematic groups in the country’s musical history comes to mind, Irakere, which in Yoruba language means vegetation, jungle.

Irakere became the seed that would germinate a lush forest of rhythms and sounds, a school through which many of the great stars of Cuban music have paraded.

Founded more than four decades ago, this legendary band has been a pioneer of Afro-Cuban jazz and the initiator of the musical revolution in the seventies.

Gracias al impulso del pianista Chucho Valdés, el grupo cubano Irakere levantó vuelo en 1973

Irakere emerged at a time when, due to political demands on the island, music and culture were treated as an instrument of revolutionary identification and jazz was branded as imperialist music.

It was at this time, in the late sixties and early seventies, that a group of great musicians founded a band whose main goal was to enrich Cuban popular dance music with Latin jazz as essential elements.

Under the direction of the outstanding pianist Jesús “Chucho” Valdés, excellent musicians came together in search of a different sonority, based on the use of Afro-Cuban folkloric percussion together with the renewed timbres of the popular rhythms of the time that fused jazz, rock, funk and popular Cuban rhythms such as son, mambo or cha cha chá, together with classical or concert music.

“Irakere was the Musical Generation of change”.

Sources:

https://www.ecured.cu/Irakere

Leonardo Acosta

Radio Televisión Marti

Mirna Guerra

Irakere

You can read: Israel Kantor was an excellent bassist, arranger and composer who achieved great popularity in Cuba for his vocal technique and original “Sonear” style

Cuban-Canadian musician Alex Cuba talks about his life and career

How language influences Alex Cuba’s music

We have a very special guest. This is Cuban artist Alex Cuba whose real name is Alexis Puentes and is based in Canada. How are you feeling?

I am very well. I would like to make a small correction before starting the conversation. I am Cuban-Canadian because I have been 23 years in this country. I am as Cuban as Canadian. It is very important for me to mention that I am Cuban-Canadian.

Perfect, thank you very much for the clarification. You sing in both English and Spanish. How much has this bilingual approach of languages helped your career?

Most of my work is in Spanish. There is very little that I have done in English. I think what has most helped my career has been my diversity and my ability to enter any musical genre.

This is Alexis Puentes — Alex Cuba, who is based in Canadá for many years

I have noticed that when you sing in English, you usually focus more on pop or genres that are more popular in the Anglo-Saxon language.

Not necessarily. I also make pop in Spanish. Language does not define pop music because you can find pop in any language in the world. I do things depending on how I feel them, how they come to me at that moment and how it makes sense to do them.

Do you achieve more receptivity on the part of Spanish-speaking or English-speaking audiences?

As you know, my native language is Spanish, so it makes total sense that I reach out more to the Spanish-speaking world than the English-speaking world.

You are the son of a guitarist and music teacher. How do you think this influenced the path you would later take?

Definitely, had I not been the son of a guitarist, I do not think I would be a musician now. I would probably be a doctor or a sportsman. I was lucky that he taught me to play guitar and my father definitely had a major influence on my path.

Besides being an artist, was there another profession you entered or became interested in?

When I was a teenager, I was interested in science and medicine. At some point, I wanted to be a surgeon, but my love for music came back permanently when I was about 14 years old. That’s the only thing I’ve done since then.

Alex and his wife — Alex Cuba and his wife and manager Sarah Goodacre

Has Cuban culture influenced his music?

What led you to enter Cuban jazz and folk?

I had the opportunity to have a very wide musical training that goes from jazz to rock, blues, folk, nueva trova, guaguancó, salsa, timba and many more genres. Music is all the same for me, I only divide it into good and bad music. Life led me to become a jazzman first because I was attracted to jazz and I think that has no explanation. It’s like love. You see something or someone and you like it. You see a person and you do not know why, which happened to me with jazz. So, jazz was a great start for me. When you begin a career in music like I did, I think you see music from the inside. Besides all the study and dedication needed to play jazz, you have to know an instrument pretty well and know in depth music.

I never sang in Cuba because I left when I was only 21 years old. It was when I arrived in Canada that I started singing, people liked my voice and that gave me the push I needed to be who I am. We are talking about a career in life.

Do you think those 21 years in Cuba influenced the music you play today?

I wouldn’t say that those 21 years influenced the music I play, but further trained me for the future. Cuba trained me and Canada fulfilled me. If I Could not make music without targeting a specific audience as we do in Cuba or Miami, I would not be who I am now. If I had not come to Canada, I would not be the person I am now.

After being away from your native country so much, what things do you retain from Cuba?

I still like Cuban cigars. I really like Cohiba cigars. I’m a big fan of Cohibas and I love to smoke them while drinking whiskey.

Do you think your music and way of life are a mix of both nations to a certain extent?

Yes, definitely. It is a seed that grows between mango and apple. A tree that is born and grown between two places.

Alex Cuba holding his Grammy — Alex Cuba after winning his Grammy

How has the course of your work and artistic activity during the pandemic?

Everything has gone successfully. I have dedicated myself to creating, recording, composing, releasing singles and many other things.

So things didn’t stop for you

Not at all and I don’t think it happened that way for many content creators. Creativity is in need of nothing because it simply happens. That has been my case and that of many creators with whom I have been in touch in the past year because I have several guests on my album “Mendó”, of which we have just released a single and a new video for the song “Amor A La Distancia”. That album was created during the pandemic and all the collaborators with whom I had contact were at the same rate as me. We were all trying to do something and not hold us up because of the situation. It was nice to get that vibe.

What projects do you have pending for 2022?

I have pending tours that have been delayed since 2020. I’m going to tour and keep releasing music. That’s the point. I still don’t want to go to the moon in a rocket (laugh).

So, you haven’t resumed your activities on the stage to date.

I haven’t wanted to yet. I’m having trouble returning to the stage because it feels weird. I don’t think I’m psychologically prepared for that, but there will be.

Would you have a message for those future artists who come to read this interview?

They must ensure that the desire to be an artist or express art comes from the heart and the soul. That’s very important. If that’s how you start in the art world, it will be like this forever. If you start on social media, you will get to the point where you will not like it anymore.

Your social networks and website for people to follow you

My website is alexcuba.com and you can find me on Instagram as @Iamalexcuba. On Twitter, you can find me as @alexcuba and on Facebook as Alex Cuba.

Alex with a guitar — Alex Cuba playing the guitar

Compay Segundo The Eternal Patriarch of Cuban Son

Máximo Francisco Repilado Muñoz better known as Compay Segundo (1907-2003) The voice that conquered the world in the nineties.

Máximo Francisco Repilado Muñoz, globally known as Compay Segundo, is one of the most emblematic and essential figures in traditional Cuban music.

Born on November 18, 1907, in Siboney, Santiago de Cuba, his life was a dedication to music that culminated in a late, but well-deserved, global fame before his passing in Havana on July 13, 2003.

Máximo Francisco Repilado Muñoz, known worldwide as Compay Segundo

Origins and Musical Training

Compay Segundo was raised in a highly musical and manual environment. His father, Máximo Repilado, was a bricklayer and a great lover of traditional santiaguera music, while his mother, Caridad Muñoz, provided a strong cultural influence.

Coming from a large family, his brother Lorenzo Repilado was also an active figure in the Santiago music scene.

His beginnings were typical for the era. Compay started his career as a clarinetist in the Santiago Municipal Band, consolidating his training by later joining the Army Band. In the 1930s, he migrated to Havana, a crucial step that fully integrated him into the capital’s professional circuit.

Compay Segundo se crio en un ambiente musical y manual

Los Compadres and the Birth of the Name

The stage that would give him his artistic name and national fame was the formation of the Dúo Los Compadres in the 1940s alongside Lorenzo Hierrezuelo.

The Nickname: The name “Compay Segundo” (Second Compadre) arose because Máximo Repilado always sang the low harmonic or “second” voice (segundo) in the song, while Hierrezuelo performed the main voice. Hence, the affectionate Cuban diminutive “Compay” (short for compadre) plus “Segundo” (Second).
National Success: The duo became a sensation throughout Cuba, leaving behind unforgettable classics of son oriental such as “Macusa,” “Mi Son Orientál,” and the early version of what would become his most famous song: “Chan Chan.”

Compay created the armónico, a hybrid between a Spanish guitar and a Cuban tres, with 7 strings

The Armónico: His Instrumental Contribution

One of Compay’s most unique contributions was the invention of the “armónico,” an instrument he designed himself. It is a seven-string hybrid, halfway between the traditional Spanish guitar and the Cuban tres. This instrument allowed him to simultaneously execute bass lines, harmony, and melody, creating a unique sound that became the foundation of his style.

The Buena Vista Social Club Phenomenon

When it seemed Compay’s career was waning, destiny reserved the most glorious stage for him. In 1997, at the age of 90, he was invited by American musician Ry Cooder to participate in the recording of the album “Buena Vista Social Club.”

Global Fame: The success of the album and the subsequent documentary directed by Wim Wenders catapulted him to worldwide fame.
The Anthem: His unmistakable voice and the magical rendition of the song “Chan Chan” turned him into an international superstar, leading him to perform on the world’s most prestigious stages and bringing Cuban son to audiences of all ages.

Legacy and Family Continuity

Compay Segundo left behind a repertoire of songs considered national treasures. His most prominent tracks include “Chan Chan,” “Sarandonga,” “Las Flores de la Vida,” “Orgullecida,” and the popular bolero “Veinte Años,” which he popularized.

Compay was a father to at least nine children. His musical legacy not only lives on through his recordings but also through the activity of his descendants:

Basilio Repilado (1954–2012): Founder and arranger of the Grupo Compay Segundo.
Salvador Repilado: Upright bass player and current director of the Grupo Compay Segundo, the official international touring ensemble.

Furthermore, the younger generations (grandchildren and great-grandchildren) such as Yohel, Alejandro, and Yurisley Repilado continue the tradition in Havana with the ensemble “Los Herederos de Compay Segundo” (The Heirs of Compay Segundo), ensuring that the unmistakable sound of the Patriarch of Cuban Son continues to resonate in Cuba and the world.

Collaboration:

Sr. Eduardo Guilarte

Also Read: Son Cubano is one of the most popular musical styles in Cuba and Kiki Valera is one of its leading exponents

Cache Live Music puts Miami to dance to traditional Latin music

Roland Cache graced this edition with his presence to tell us about his beginnings, the subsequent creation of his band Cache Live Music, and his current career. The American of Cuban descent honors his roots with the music he and his collaborators play to delight their fans at any event they are hired, indicating the pride he feels in representing his parents’ country and how passionate he is about his craft.

Roland shared many interesting details about his musical life, and we are more than happy to share them with our readers in the following lines.

Roland Cache playing drums live at an event

Roland’s musical beginnings as a teenager

As a child, Roland lived in Elizabeth, New Jersey, where some high school friends convinced him to play drums with them. Their favorite genre was the rock of the day, which was the 1960s. A few years later, specifically in 1973, another friend took him to a salsa concert at Madison Square Garden, and he liked what he heard so much that he became more involved in Latin music and left American music aside.

Seeing great artists such as Tito Puente, Ray Barretto, and other artists of Puerto Rican descent, he learned to play timbales, tumbadora, and bongos, which allows him to play a combination of conga, timbales, and clave at the same time.

Orchestras prior to Cache Live Music

Before creating his own band, Roland was part of other projects that were training him for what was to come in his career later. One of them was a band from New Jersey, whose members formed La Charanga Casino, which became very popular in that city.

Some time later, Roland could not play for a while, so he has been throwing himself into selling cars and other area businesses. Then, in 1998, he returned to music and created an American band that played rock and jazz with a touch of Latin music.

Roland Cache and the rest of the band — Roland Cache and the rest of Cache Live Music

Creation of Cache Live Music

Eventually, he left the American band and founded a Latin band called Cache Live Music with a group of musicians, some of whom remain alongside Roland to this day. He met most of them through another musician friend who introduced them so he was knowing other artists who joined his project.

Cache Live Music was officially started in 1999, and according to its founder, the hardest thing about keeping a band like this together for so long was the search of opportunities in clubs and other kinds of places. However, Roland says that his experience as a salesman and negotiator has helped him a lot in winning contracts and the best conditions for him and his bandmates.

Current status of Cache Live Music

Today, the core of the band consists are three of its members: the guitarist, the bassist, and Roland, who is a multi-instrumentalist. More recently, Cache included a flutist, a trombonist, and sometimes a singer. This is how, depending on the requirements for a particular event, the group’s leader decides which members and instruments to include for every occasion in order to offer something different.

Cache at an Amazon event — Cache Live Music at an Amazon corporate event

Regarding the repertoire, they only perform covers, but they ensure that each and every song has their personal touch so that they resemble as little as possible to the original versions.

Anyone who wants to hire Cache Live Music can do so through its profile on The Bash by making a deposit and sending a contract to agree on the conditions of the event. However, it is important to note that they are already booked for December and January with corporate parties and weddings, for which we wish them every possible success because they already have the talent.