On April 23, 1933, in the Havana neighborhood of Belen, Francisco Hernandez Mora, known as “Pancho Quinto”, was born.

Remembered man of the Cuban rumba to which he imprinted his own styles.

He accompanied for a long time with his percussion the Las D’Aida Quartet and the Canadian artist Jane Bunnett.

Considered as one of the great rumberos of Cuba by introducing new styles in the Cuban rumba whose artistic baptism was given in the famous comparsa of Los Dandys.

He performed in several groups such as Los Componentes de Batea, Los Guaracheros de Regla and other groups whose banner was the tambor bata, he had a brief stint with the Sonora Matancera and played in the orchestra that accompanied the Cuarteto Las D’Aida at the Tropicana Club.

Later he founded the Guaguancó Marítimo Portuario, a group that became the popular Yoruba group Andaba, which performed with the Canadian artist Jane Bunnett, with whom Pancho Quinto collaborated in other productions, and in the twilight of his career he had three productions as a soloist. This rumbero percussionist lived 71 years.

He was preceded by the sonorous echo of Pablo Roche’s bata lucumí juramentados. Such was the heritage that little Pancho gathered when he arrived in this world in the arms of his great-grandmother Camila, with no other identity than his African blood and his diagonal marks on his face, as was the ancestral custom of his family Ilé in the Gold Coast.

That night the conch shells spoke, and from that moment the child was consecrated to the deity of Shangó, god of music and drums.

He received on his right wrist a leather strap with fine bells, which, according to custom, would protect him and his drums from the bad influences of destiny.

Perhaps that is the reason why Pancho Kinto, when he played, knew that his music reached his ancestors in Oyó, beyond time, light and the Atlantic.

This man, a port man for most of his life, inherited the natural wisdom of those princes who came as slaves to Cuba.

In Pancho’s veins runs the blood of Añadí, a respectable warrior in his tribe who adopted the name of Año Juan in the Cuban sugar mills, that of Atandá, olú batá and drum sculptor in the Yoruba people. He was known here as ño Filomeno.

Both built and endowed with religious foundations the first set of bata drum that was born in the island, and from that remote time the sacred song of the orchestra consecrated to the lucumí altar was heard.

It could be said that they were the survivors of the total of slaves that arrived to America, there is an estimate of fifteen million according to data that I heard the Cuban investigator Leovigildo Lopez say when the first Yoruba congress, celebrated in the Palace of the Conventions in Havana.

But to that fantasy that leads men to the inspiration of that mysterious and mythical love towards life, to that renewed and novel way of singing, dancing, playing, turning the palpable into spiritual and the intangible into vital, men like Francisco Hernández Mora pay tribute, exponent of those traditions that merged in our continent and whose result is none other than the embrace between blacks and whites, although there are groups or castes that do not assimilate it as it is.

I learned a lot with Pablo,” said Pancho in this interview in 1994, when he was just beginning to play with flutist Janet Brunet, with whom he toured internationally, recorded and filmed in Canada.

Pablo was called Akilakua, powerful arm, he was a big black man, he goes on talking, with all gold teeth, ugly as his mother’s pussy, but with something special in his personality.

Of the historical drums he commented that they passed from the hands of the olú batá Andrés Roche to those of his son, later considered one of the greatest bataleros of these times.

Pablo’s father was called the Sublime, because of the way he played the original African bata, he did whatever he wanted with those hands. he added.

Paradoxically, the life of both has always been an unknown for those who try to unravel it or look for a chronological order, as it has almost always happened with many rumberos and composers, I am thinking now of Tío Tom or Chavalonga, but that is not the subject now, What I want to say is that these musicians have been teachers and inspiration for a pleiad of Cuban artists and of other nationalities that with luck have heard of the touches of those drums that officiated in the sacred ceremonies of the orisha pantheons.

From those drums, he commented, were born all the drum sets of secret foundation, because from one is born another, like children.

Among the batá there are two forms, the religious and the aberikula or Jewish, which can even be played by women. Of the old consecrated batá aña there are a few games left in Cuba, but many Jews have emerged, and have lost their orthodox character to serve in many cases for secular parties or to accompany orchestras in public.

Pancho kinto played with those sworn drums when in the town council of Regla they took out the procession of the virgin, although it was Jesus Perez, another of Roche’s students, to whom it corresponded to offer the first public concert with a robe orchestra, a sacrilege for many at that time, and much more if it was an act in the Aula Magna of the University of Havana.

However, five decades after the writer and ethnologist Fernando Ortiz sponsored that concert, Pancho Kinto played the bata in the same university campus to pay homage to the memory of his ancestors with his sonority.

Pancho was a Cuban musician who learned to play quintiar from a very young age and along with this he made his drums and cajones in his own way, his own inventions, as he said, playing the tumbador with a spoon in his left hand, he was just a party of bata and cajon, I saw him do that many times in the fabulous rumbas that were celebrated in a lot in Campanario, where the group Yoruba Andabo used to meet in its beginnings.

There he became known for being a member of the Cayo Hueso group, but Pancho had been playing with them since they were Guaguancó Marítimo Portuario in the port of Havana.

Originally they were Geovani del Pino, Chang, el Chori, Palito, Fariñas, Callava, Marino, Pancho and others, many are gone forever like Pancho, whose unexpected death surprised everyone on February 11, 2005.

Of those anthological sarayeyeos remains the pleasure of the memory, the pleasant memory of the controversies of the quinto and the columbia dancer, the fraternal brawls between the guanguancó improvisers and the masterful recital of Pancho Kinto with the batá and the cajón.

Also Read: Yilian Cañizares, an excellent Cuban musician, studied in her hometown in the strictest tradition of the Russian school of violin