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Latin America

Víctor Cuica “The Eternal Breath of Latin Jazz and Venezuelan Identity “

The legacy of a visionary who fused the saxophone with the essence of the Caribbean and national cinema.

Víctor Cuica was more than just a musician; he was a bridge between two worlds. Born on April 19, 1949, in the iconic Caracas neighborhood of La Pastora, Cuica established himself as a preeminent saxophonist and actor, earning global acclaim for his innovative fusion of Jazz with Afro-Caribbean roots.

His presence defined a golden era in Venezuelan culture, as he shared the stage with legends such as Tito Puente, Paquito D’Rivera, Porfi Jiménez, and Gerry Weil.

Victor Cuica “The Eternal Breath of Latin Jazz and Venezuelan Identity”

Victor Cuica “The Eternal Breath of Latin Jazz and Venezuelan Identity”

Training and First Steps: The Birth of a Style

The journey of this virtuoso—master of the tenor and soprano saxophone as well as the flute—began in 1963 at the Military Music School of La Victoria. His time in the Venezuelan Navy band served as the catalyst for his love of Jazz, leading him to deepen his knowledge of flute, harmony, and composition at the “José Ángel Lamas” Higher School of Music.

His professional career took off in Chucho Sanoja’s orchestra. Shortly thereafter, he joined Oscar D’León’s ensemble. It was actually Cuica who suggested the name “Dimensión Latina” to replace the group’s former name, “Oscar y sus Estrellas,” thereby christening what would become the most iconic salsa orchestra in Venezuelan history.

Victor Cuica in concert held on August 22, 2011 in Juan Pedro Lopez Square in Caracas

Victor Cuica in concert held on August 22, 2011 in Juan Pedro Lopez Square in Caracas

Latin Jazz: From the Silver Screen to International Stages

By the late 1970s, Cuica expanded his horizons into the “seventh art.” In 1978, he composed and performed the soundtrack for “The Sea of Lost Time” (El Mar del Tiempo Perdido), based on the short story by Gabriel García Márquez. A year later, he solidified his own group, “Víctor Cuica y su Jazz Latino,” debuting to resounding success at the Alcázar Theater in Caracas and gaining international momentum in Costa Rica.

Throughout the 1980s, critics hailed him as the most important innovator of jazz fusion in the region. His talent brought him to historic venues:

  • 1981: He triumphed at the “Memphis in May” festival in Tennessee.
  • 1982: He performed at the prestigious “Domicile” club in Munich, Germany.
  • 1985: He reached a milestone as the leader of the first Venezuelan group invited to the Montreal International Jazz Festival, where he shared the limelight with the legendary vibraphonist Lionel Hampton.

Artistic Maturity and Recognition

In the 1990s, his music reached new academic heights when Maestro Eduardo Marturet composed the work “Music for Six and Sax” specifically for him. It premiered with the Sinfonietta Caracas and represented Venezuela at the 1992 Universal Exposition in Seville.

Víctor Cuica was not just a musician; he was a bridge between two worlds. Photograph at Juan Sebastian Bar

Víctor Cuica was not just a musician; he was a bridge between two worlds. Photograph at Juan Sebastian Bar

His discography, which includes gems such as Que sea para siempre (1984), Noctámbulo (1993), Just Friends (1998), and Los Locos de Caracas (1999), stands as a testament to his versatility. In 1995, the Venezuelan Artist’s Guild (Casa del Artista) honored him as Musician of the Year.

A Farewell with the Flavor of the Streets and Bohemia

Víctor Cuica passed away on Saturday, December 26, 2020, at the age of 71 due to a heart attack. His departure left a void in the film industry, where he starred in memorable films such as Santera (for which he also composed the award-winning soundtrack in 1997), and in the bohemian nights of Caracas, where his saxophone was often the soul of the evening.

A Tribute from His Peers

Multi-percussionist José Hidalgo, known as “El Tokun Mayor,” describes Cuica with words that summarize his essence:

“Víctor Cuica is the finest example of an artist intimately linked to his daily reality and cultural origins, without ever losing sight of the cosmopolitan and universal nature of his musical message. Cuica is the expression of genuine jazz performed with the simplicity of the streets.

Víctor is as authentic in his personal character as he is as an artist. This virtue was his companion as he traveled across numerous international stages, spanning the worlds of music, film, theater, and opera always with the transcendence of a bohemian, simple, and bold minstrel.

Cuica never ceases to surprise us, whether through his voice or the sound of his saxophone an instrument that, with his habitual ingenuity, he turned into a centerpiece of performance through his creativity and versatility.

His talent has graced stages across Europe and the Americas. His work projects far beyond the commercial mainstream and, today, leaves us with a brilliant musical improvisation that is truly beyond compare.”

DJ Augusto Felibertt with the one and only virtuoso Víctor Cuica

DJ Augusto Felibertt with the one and only virtuoso Víctor Cuica

Today, the name Víctor Cuica remains etched in history as the man who gave Jazz a Caribbean color and gave the Venezuelan saxophone a voice of its own.

Victor Cuica and his Latin Jazz, March 23, 1980 at the Cantv Theater in Caracas

Victor Cuica and his Latin Jazz, March 23, 1980 at the Cantv Theater in Caracas

Also Read: Oscar Rojas Oscar Rojas has 54 years of musical career full of passion, rhythm and flavor

The Callao Carnival A Burst of Gold, Rhythm, and Tradition

The Cultural Heartbeat of Bolívar State

In the mining heart of Venezuela, where gold dictates the pulse of the land, an annual celebration arises that transcends simple festivity: The Callao Carnival.

This is not merely a costume party; it is a living chronicle of resistance, cultural fusion, and joy that has echoed through Bolívar State for over a century. Declared a UNESCO Intangible Cultural Heritage of Humanity in 2016, this festival is the result of a fascinating blend of West Indian, African, and European cultures.

El Carnaval de El Callao de Venezuela, Patrimonio Inmaterial de la Humanidad
El Carnaval de El Callao de Venezuela, Patrimonio Inmaterial de la Humanidad

A Journey to the Roots: The Origins of Calypso

The history of this carnival is intrinsically linked to the 19th-century gold rush. Immigrants from the British and French West Indies (Trinidad, Grenada, Saint Lucia) brought with them their languages (patois), their cuisine, and, above all, their music: calypso.

Unlike Trinidadian calypso, Callao Calypso developed its own distinct identity. It is sung in both English and Spanish, accompanied by the bumbac drum, the rallo (metal scraper), the bell, and the Venezuelan cuatro, creating a contagious rhythm that narrates the hardships and hopes of the miners of that era.

Iconic Characters: Guardians of Heritage

El Carnaval del Callao. Un Estallido de Oro, Ritmo y Tradición
El Carnaval del Callao. Un Estallido de Oro, Ritmo y Tradición

What makes the Callao Carnival unique is its colorful and unchanging hierarchy of characters, each carrying deep significance:

  • The Madamas: They are the central figures and pillars of the tradition. They represent the matriarchs of the West Indies, dressed in regal, brightly colored gowns, headscarves (turbans), and abundant jewelry. The figure of Isidora Agnes, the legendary “Negra Isidora,” is remembered as the great defender of this culture.
  • The Dancing Devils: Dressed in red and black, they wear impressive masks with multiple horns. Their original role was to clear the path for the parade and maintain order with their whips, symbolizing the protection of the festivities.
  • The Mediopintas: Characters who roam the streets smeared in a mixture of charcoal and molasses. With humor, they threaten to “paint” passersby unless they are given a coin (a medio).
  • The Miners: Clad in helmets and carrying tools, they pay homage to the region’s primary economic activity and the workers who founded the town.

More Than a Party: An Identity

En el corazón minero de Venezuela
En el corazón minero de Venezuela

The Callao Carnival is a prime example of cultural resilience. During the festivities, social barriers dissolve under the sound of the bumbac. Families prepare all year to sew costumes and rehearse songs, passing this legacy from generation to generation.

Visiting El Callao during this time is to immerse oneself in a whirlwind of energy, history, and hospitality, where every parade tells a story and every beat celebrates freedom.

Isidora Agnes: The Eternal Queen Who Turned Calypso into World Heritage.

To speak of Isidora Agnes, universally known as “La Negra Isidora,” is not just to remember a figure from the past; it is to invoke the very soul of the El Callao Carnival. She was the vital force who rescued, protected, and championed this tradition until it reached its current status as a UNESCO World Heritage treasure.

Isidora Agnes La Reina del Calipso de El Calla
Isidora Agnes La Reina del Calipso de El Calla

A Leader Forged in El Callao

Born on August 17, 1923, Isidora was much more than a festive figure. With a firm character and clear convictions, she stood out as a social leader and labor unionist. Her role as the town’s first telephone operator was no coincidence; this position allowed her to be the town’s communication hub, hearing firsthand the needs and struggles of her people.

With deep West Indian roots (the daughter of immigrants from Saint Lucia and Martinique), Isidora grew up with calypso in her blood, leading her to fiercely defend her identity at a time when the tradition was beginning to fade.

Rescuing a Fading Tradition

In the mid-20th century, the El Callao Carnival was facing an identity crisis and losing ground to outside influences. Determined not to let her heritage die, Isidora launched a cultural crusade:

  • Institutionalization: In 1954, she founded the “Friends of Calypso Association,” giving the festival a formal structure.
  • Discipline and Aesthetics: She organized the parades under strict standards of authenticity, demanding rigor in costume making and respect for traditional music.
  • National Exposure: She took calypso beyond the borders of Bolívar State. Thanks to her, Caracas and the rest of Venezuela discovered the thundering bumbac and the patois choruses.

The “Madama” Par Excellence

While the carnival features many “Madamas,” Isidora became the ultimate icon. She didn’t just wear the dress; she personified the elegance, respect, and stately joy of the figure. Her presence in the streets dictated the rhythm of the entire festival.

Beyond the Dance: Her Social Legacy

“La Negra” Isidora’s commitment didn’t end when the drums were put away. She was a tireless advocate for El Callao. It is said she never hesitated to travel to the Miraflores Palace to demand improvements from the nation’s presidents, achieving milestones such as the installation of the sewage system and the construction of the local hospital.

Isidora Agnes
Isidora Agnes

Facts That Immortalize Her Legend

  • The Carnival Anthem: The famous song “Isidora, Isidora, Isidora Callao Calipso Queen,” composed by her close friend Lulú Basanta, is considered the unofficial anthem of the festivities today.
  • A Poetic Farewell: She passed away on March 5, 1986. Ironically, it was Ash Wednesday—the day the carnival ends. She was laid to rest with state honors and, as per her final wish, to the rhythm of calypso.
  • A Date of Honor: In commemoration of her birth, every August 17th is celebrated as Municipal Calypso Day in El Callao.

Also Read: Samba el baile que despierta el Carnaval en Brasil 

Ricardo Vega and Karen Forcano

Latin America / Argentina /

Ricardo Vega and Karen Forcano. Salsa dancers and instructors of Latin dances.

Karen Forcano is originally from Argentina and took her first steps into the dance world at an early age, largely due to the influence of her mother, who was a ballet dancer. At 6 years of age, she began with ballet lessons and then at age 7 she was introduced to the exciting world of salsa and merengue, which would now be known as the start of her professional career.

Ricardo Vega is from Chile and began dancing ballet when he was only 7 years old. Although much of his influence came from his grandparents, who were tango dancers, Ricardo’s experience in dance included the styles of ballet, contemporary, jazz, as well as many others.

Karen and Ricardo met when they were 9 years old but their start in the professional/competitive world of salsa began in 2009. Since that time, they have been conquering championships as a couple, both on and off the dance floor.

Ricardo Vega and Karen Forcano
Ricardo Vega and Karen Forcano

Oscar D’ León confessions of Oswaldo Ponte by William Briceño

Latinoamerica / Venezuela / Caracas
Oscar D' León
Oscar D’ León

Part 1

This book narrates the story of the famous singer Oscar D’ León from his birth and his life’s progress to who he is today; it also mentions how the era evolved, not only at a musical level but also regarding the situation of the country, both in Venezuela and other nations.

Before beginning to comment on the biography written by his manager, Oswaldo Ponte: biographies do not only try to remember great men who extend beyond their era. In this way, through this biography, the goal is to spread an idea about the work of the well-known artist “Oscar D’ León,” who has brought greatness to the country, crossing the line of his horizon and extending it toward other latitudes. One could say it is like a novel that not only speaks of successes or already known events, but also tells us about the reality of his life and not just what acquaintances or representatives of the artist think.

Photo1: Oscar D' León
Photo1: Oscar D’ León

The biography begins with the birth of Oscar Emilio León Simosa on July 11, 1943, in Caracas, Venezuela; where not only his family but other friends were present, one of whom ironically mentioned that in the future “he would be a great singer” since his crying was like a symphony. According to his mother, “Carmen Dionisia,” the midwife told her that he was born “enmantillado” (born with a caul), which meant the baby could have a multitude of gifts that he could take advantage of in the future.

It is worth mentioning that at an early age, he had more passion for music than for his studies, and he came to the conclusion that studies were not the best thing for his future; therefore, he dedicated himself to helping at his parents’ business to contribute to the household.

Since he was very young, he enjoyed listening to “Sonora Matancera” in a corner at night, which was the musical group of the era, and he would follow the percussion with his throat. He also listened to jazz orchestras, which led him to the conclusion that music would be his vocation; he was fascinated by listening to his mother hum the hits of 1953 by the Orquesta Aragón and Dámaso Pérez Prado.

Oscar D' León - Photo 1
Oscar D’ León – Photo 1

Fortunately for the future singer, his family was passionate about music and had close relationships with musicians, singers, and players of all types of instruments even if they were not professionals. This warm, joyful, and above all, musical atmosphere embraced Oscar from the moment he was born. It was even shown that at an early age he had a certain interest in any object that emitted a musical sound, and he longed to learn how to use musical instruments. Despite having a humble family, Oscar himself managed to use various objects to create something that generated a musical sound and to discover his own rhythm, which he enjoyed at that time.

Oscar D' León - Photo 2
Oscar D’ León – Photo 2

Simosa, which was on July 11, 1943, in Caracas, Venezuela; where not only his family but other friends were present, and ironically one of them mentioned that in the future “he would be a great singer” because his crying was like a symphony. According to his mother, “Carmen Dionisia,” the midwife told her that at birth he was “born with a veil” (enmantillado), which meant the baby could have a multitude of gifts that he could take advantage of in the future.

During his adolescence in Venezuela, many significant political changes were occurring for the population; however, they did not stop celebrating festive seasons with his family even in difficult times. Many “parrandas” (parties) were held, something that Oscar enjoyed very much.

In 1958, he mentions that a phenomenon was occurring with the musical style of “Dámaso Pérez Prado’s Mambo”; also, at the Club Las Fuentes, the Sonora Matancera resonated with “Celia Cruz” alternating with the “Caracas Swing Boys”. A movement of orchestras influenced by foreign rhythms that thrilled Venezuelans began to be observed on a national level, such as Billo’s, which won the precious title of the most popular orchestra in Venezuela. Oscar was not interested in societal events, except for events in Cuba, since Cuban music was what fascinated him.

Photo: Oscar D' León confessions of Oswaldo Ponte by William Briceño
Photo: Oscar D’ León confessions of Oswaldo Ponte by William Briceño

Starting in 1962, he became a father, and marveled by his new life and his firstborn, he dedicated himself to his role as a father, keeping his family supported by working; this caused him to step away from music, and his maturity can be witnessed despite his age.

By the age of 23, he already knew how to sing and play the bass; over time, he met friends who would influence great changes in his future life. In 1966, he met Kiko Pacheco, who invited him to the group “Los Junior,” where he would begin his professional career. During that same year, salsa was taking off in Venezuela, as it was heard on all the country’s radio stations.

During that era, life was expensive, so he worked hard both in clubs and discotheques or as a taxi driver. On one occasion, Kiko Pacheco asked Oscar to sing in the “Quinteto Los Junior” because their vocalist had to leave; this allowed Oscar to demonstrate his talent, and from that moment on, everyone was enchanted upon hearing him, and his musical profession began. Later, “La Dimensión Latina” was created, which at that time was known as “Dimensión Seis,” founded by Oscar D’ León and Cesar Monge.

The members who formed “La Dimensión Latina” were Oscar de León, Cesar Monge “Albóndiga,” and José Rojas “Rojita” on trombones; José Rodríguez “Joseíto” and Elio Pacheco on percussion; and Enrique “Culebra” Iriarte on piano. A significant event for Oscar was that, during their first rehearsals, he had a premonition of his success when they found the rhythm he wanted to hear and share with the rest of the musical world. This was proven during their first performance, which was a total success, leaving everyone who heard them stunned.

Oscar D' León singing
Oscar D’ León singing

From that moment on, with the debut of La Dimensión Latina, a new concept emerged that would change the landscape of popular Venezuelan music and make history both nationally and internationally with the rise of the legend Oscar D’ León. They began playing for five months at “La Distinción” from Friday to Saturday. On Sundays, after finishing there, they would go to El Junquito to continue the party, gaining so much popularity that some felt they should launch an international career. During that time, singer-songwriter Mireya Delgado hired them after being impressed by seeing them perform on stage.

They played on a cruise ship during a one-week tour through different Caribbean islands and achieved great success despite the inconveniences they faced. They paid these no mind, as they dedicated themselves wholeheartedly to playing for their audience. This caused venues to become packed, captivating their fans who idolized them. From that point forward, many people began wanting to hire them for various events.

Here is the translation of the text into American English:

In that same year, 1972, a dizzying and unstoppable recording career began. This was based on the fact that executive representatives from the TH label heard two tracks: one was “Oye mi canto,” which was a hit for Gran Combo de Puerto Rico, and the other was “Te voy a cortar las patas” by Oscar D’ León. Because this made a great impact and created absolute conviction among the executives that they were witnessing a success, the promoter Mesone, upon hearing them, agreed to carry out a recording. This recording was shared with the Víctor Mendoza Orchestra, one of the TH producers in Venezuela: El Clan de Víctor.

2- Oscar D' León
2- Oscar D’ León

The album featured three tracks by Oscar; he recorded two of them with Dimensión Latina and the other with El Clan de Víctor. However, he does not appear as the author in the credits. The same thing happened with an album in 1991 when recording the album Auténtico. Among the 80 tracks that Oscar wrote, two of them are his immortal classics and of his authorship: “Llorarás” and “Detalles”.

For the first time in Venezuela, Salsa festivals were held that moved everyone. From that moment on, a true proliferation of salsa was witnessed in the country, all thanks to “Pensando en ti,” which had a major impact on the history of Venezuelan popular music.

After the success of his new discography—which contains “La comprita,” “Barranquilla,” and “Barranquilla y Quiéreme,” among others—three important international contracts were signed. Oscar and Dimensión Latina would go to Curaçao, Aruba, and Bonaire; that same year, they would also go to Colombia and Santo Domingo. However, it is worth noting that the period from “Pensando en ti” to “Que bailen to’s” covered the stage that catapulted him internationally.

Here is the translation of the text into American English:

The production of Dimensión Latina’s 1975 discography was the one that left an eternal mark, whose immortality was glimpsed from the very moment of its appearance. Its tracks focused on themes of romantic heartbreak. However, the rhythmic conception of “Llorarás” was the most important conception and structure of Oscar D’ León and Dimensión Latina; in fact, the song “Llorarás” marked the rupture of the old dance empire represented by Billo’s, and Dimensión came to be considered the “Billo’s of Salsa”.

An important subject in the world of music tells us in this book that: “salsa singers used phrases worn out by the use of previous generations who popularized them; in contrast, Oscar projected original modifications created by him”.

Oscar D' León in concert
Oscar D’ León in concert

When they traveled to New York, Oscar was very excited by the different stories he had experienced in the music world, and they were even happier to perform for the first time in the impressive metropolis. It was there where that musical genre that transformed them into idols, “Salsa,” was projected.

As time passes, Oscar manages to establish his own style and never changed it while climbing the steps of popularity and fame; the same happened with Dimensión Latina, though without achieving the countless triumphs Oscar D’ León obtained until his departure.

If you wish to know more about the history of Oscar D’ León, we recommend reading “Oscar D’ León: Confessions of Oswaldo Ponte by William Briceño, Editorial Fundación Simón Bolívar” to learn about the continuation, as it is a very broad topic to describe in this first part; likewise, in our next edition, we will conclude our final thoughts on this interesting and extensive biography.

Oscar D' León confessions of Oswaldo Ponte by William Briceño
Oscar D’ León confessions of Oswaldo Ponte by William Briceño

 

 

Eduardo Herrera. The Man Behind Every Song – The Story of His Music

Latin America / Puerto Rico / Puerto Rico
Eduardo Herrera
Eduardo Herrera

“There’s a wide variety of artists, singers, and famous orchestras in different parts of the world, but that doesn’t mean you can’t discover new artists who have the motivation and desire to boost their musical talent. Here, we have as our guest Eduardo Herrera, a salsa and ballad singer.

Eduardo is the son of Puerto Rican parents, raised in New York with a ‘boricua sazón’ (Puerto Rican flavor/style). From a very young age, he fell in love with music, and over time, he gained many musical experiences in different genres with Latin nuances and foreign fusions.

He mentions that when he was younger, he participated in youth choirs on stages and attended concerts of great artists, learning the lyrics of urban music. As time passed, he captivated the perfect school that shaped his unique style; it includes spiritual music, Latin rhythms, and the influence of American styles without abandoning his Puerto Rican roots. He also mentions that he had the opportunity to share and collaborate with very famous artists who influenced him with their exceptional style and talent, even to this day.

Eduardo Herrera comments that his music is a collection of life experiences that many people identify with. It has no age or time; it has ‘sazón,’ Caribbean rhythm, and soulfulness.

When you hear the melody, you fall in love; when you pay attention to the lyrics, you are captivated; when you listen to it again, you turn it into something that identifies you, regardless of your age, race, condition, or gender.

It simply identifies what no one else sees or knows in or about you. In fact, his songs tell stories; they tell your life, his, and mine. Each story on a bus or train in New York, each event in family life or with a stranger, the stories of the fans, among others.”

“Eduardo Herrera comments that his music is a collection of life experiences that many people identify with. It has no age or time; it has ‘sazón,’ Caribbean rhythm, and soulfulness.

When you hear the melody, you fall in love; when you pay attention to the lyrics, you are captivated; when you listen to it again, you turn it into something that identifies you, regardless of your age, race, condition, or gender. It simply identifies what no one else sees or knows in or about you. In fact, his songs tell stories; they tell your life, his, and mine. Each story on a bus or train in New York, each event in family life or with a stranger, the stories of the fans, among others.

Eduardo Herrera - El Amor
Eduardo Herrera – El Amor

In the course of his life, he mentions that it was a transition as he went through many positive and negative life experiences, which allowed him to gain different meanings for the emotions he felt, whether real or false. All these experiences helped him help others, such as in personal growth.

In ‘Salsa‘ and ‘Balada,’ he has found his perfect space to express what he carries in his life’s baggage. Hoping that many couples will have a happy life to the rhythm of his music. Eduardo told us, ‘To achieve that emotional catharsis that lifts you up from any tragedy, it is necessary to LOVE YOURSELF BEFORE LOVING SOMEONE.’ So remember that when you listen to Eduardo Herrera’s music: ‘LOVE YOURSELF BEFORE LOVING SOMEONE.’

Recognizing the value of an individual and appreciating their abilities while learning from mistakes, that is what defines every song you will hear from Eduardo. The message will arrive; it’s up to you for the outcome to be happy. Because you learn from the difficulties in the process, the final result depends on how you handle the ‘tests’ to qualify yourself in feelings for the life you choose to live.

If you wish to know more about him:

  • Facebook: https://www.facebook.com/eduardoherrerasalsa
  • Instagram: eduardoherrerasalsa
  • Email: [email protected]
  • Phone: 787 399 5064

 

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International Salsa Magazine (ISM) is a monthly publication about Salsa activities around the world, that has been publishing since 2007. It is a world network of volunteers coordinated by ISM Magazine. We are working to strengthen all the events by working together.