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Five Latin – Caribbean artists who triumph in Canada

Canada is another of the countries that has been influenced by the arrival of Latin music. Its beginnings are attributed to the immigration of Latin Americans to their lands.

By sharing borders, the United States and Canada tend to have similarities in the musical field. In the 90s, Latin music was present in Canada. However, Spanish pop singers such as Julio Iglesias and Gloria Estefan, as well as Lydia Mendoza, an interpreter of Tejano music, were already known.

Having Latin Americans started a kind of Latino roots, allowing Latin music to gain more ground on Canadian soil. Singers like Celia Cruz, Willie Colón and Rubén González made their songs sound in Canada. However, the beginnings of Latin music in the country are attributed to Ferdinand Morton, known in the artistic field as Jelly Roll Morton, an American jazz pianist.

Starting in 1999, Latin music had a greater growth, beginning to be heard on radio stations, events, festivals and national television stations. By that time singers like Ricky Martin were already being heard in other parts of the world.

Selena, Buena Vista Social Club and Jennifer López. Arriving in Canadian lands was no exception. In fact, Buena Vista Social Club’s album broke a record by becoming the highest-selling Latin album in Canada.

Surprisingly, Canadian artists were also captivated by the benefits of Hispanic countries, by the Caribbean flavor and the warmth of its people. Nelly Furtado, singer, songwriter and producer born in Canada was inspired by the island of Cuba for her album “Mi Plan”. Furtado recorded what would be his fourth album entirely in Spanish. It featured the participation of renowned Latin artists such as Juan Luis Guerra, Alejandro Fernández and the Latin American Julieta Venegas.

“I think this album has several of my first true love songs. They are not complicated. They were not over-thought and I discovered that it is liberating to be able to sing in a Latin language and express my Latin soul,” he said.

Mi Plan obtained great merits and was positioned as the album in Spanish with the highest sales numbers recorded by a Canadian singer. Undoubtedly, a suitable place for many Latino musicians of birth or descent who have wanted to try their luck outside their borders. Some have succeeded and today are among the most loved in Canada.

Some representatives of Latin music in Canada

Hilario Durán, Cuba

Photo by Hilario Duran

Hilario Durán

Hilario was born in Havana in 1953. He moved to Canada in the late 90’s, after touring the world with his band “Perspectiva”. He is a famous jazz pianist who fell in love with Canada and decided to live on its streets. He joined the Afro-Cuban jazz band “Spirit of Havana” belonging to Jane Bunnet, a Canadian lover of Cuban culture. In fact, Bunnet regularly travels to Havana to perform with Cuban musicians.

Hilario Durán has become known in Canada and other parts of the world thanks to his orchestra (Big Band), where together with his friend Roberto Occhipinti, a Canadian musician, they bring together Cuban and Canadian musicians. Leaving Latin jazz high. In 2007 he was nominated for a Grammy for his album “From the Heart”, along with Roberto D’Rivera. In addition, it obtained three Juno Awards and different awards in Canada.

Amanda Martínez, Mexico

Photo - Amanda Martínez in concert

Amanda Martinez in concert

Amanda Martínez was born in Toronto, Canada with Latino blood. His father is Mexican. Martínez studied biology and business administration but decided to take a course in his life and dedicate himself to what he really loved: music. The artist was not wrong in her decision. He has left his roots high by venturing into Latin jazz.

In 2007 and then in 2009 she was nominated for the Latin Jazz Artist of the Year Award at the National Jazz Awards in Canada. He has three albums to his credit and his first album “Sola” won the Best World Music award, selling around 6,000 copies.

Martínez has performed on famous stages and renowned events; she sang at the Winter Garden Theater, at the Koerner Hall in Toronto, the Festival Centro Histórico de México, at the Montreal Jazz Festival

Ogguere, Cuba

Ogguere's photo

Ogguere

Aka Edrei Riveri, is a Cuban singer and songwriter who resides in Canada. It has become famous for its musical fusions. He walks through rap, hip hop, jazz and la chacuba. A mix of cha-cha and rap. It is registered as the first mix between both styles.

Ogguere has two solo albums, “Solar” released in 2011 which earned two nominations for a Cubadisco award and “Raíces”. He moved to Toronto in 2010 and has since become an immediate reference in jazz and hip hop.

Natasha Roldán, Colombia

Photo by Natasha Roldan — Natasha Roldán

Born in Colombia and based in Toronto, Canada, Natasha Roldán breaks stereotypes in the musical field. She walks between jazz and bossa.

The artist has a fair complexion and very light eyes. From what anyone would believe, she is a native Canadian singer. However, her Colombian roots run deep in her career.

For Natasha it is important that the musical boundaries collapse. It promotes pattern-free Latin music.

“I think that above all I break many stereotypes because people in Canada whenever they think of Latin music, identify it directly with salsa or bachata. Well, and now reggaeton (laughs). And everything is linked to a super sexy image of the Latin woman, who dresses spectacularly and clearly I am not like that.

Therefore, it is very gratifying to share another type of music that people do not know such as bambuco, cumbia, Argentine zamba, Brazilian music aside from bossa nova … and whenever I talk to someone and they discover that I am always Colombian They ask me why I don’t play such music or dance this.

Suddenly I break with the stereotype but not because it is a bad stereotype but because other things have to be shown as well ”, she expressed in an interview for the Hispano Phone portal.

Her music has allowed many Canadians to have access to the Latin culture and to experience sounds with different influences.

Henry Vivel, Colombia

Photo by Henry Vivel

Henry Vivel

Henry was born in Colombia but moved to New York and later to Toronto. In New York he had the opportunity to study music with Enrique Gil, musician and composer. After his arrival in Toronto, he worked in Sky’s Banda, a group that performed at weddings and different events. He sang Latin music.

In 2009 he became the leader of the Tropicanada Orquesta. Pioneer Latin Orchestra in Toronto. They have participated in different salsa festivals and radio stations. Henry and the band have also been a part of different charities in Canada and other countries. In the same way, Henry has joined social causes for the inclusion of immigrants, he has taught them English and part of Canadian culture.

In 2013 he was nominated for the Oye Awards and 10 Most Influential Latinos in Canada. The singer is very pleased with the affection of the Canadian public.

“The chemistry is so great, especially with those who don’t understand my songs in Spanish, which makes the language barriers dissolve into enjoying themselves, dancing and having a good time. With the orchestra I have been able to witness how people enjoy the beauty of Latin music and it makes me very happy to be a Colombian who sings to Canadians and who puts up our musical roots ”, he commented

Toronto has been a city with great Latin influence. Canada has received mixtures of different cultures and they have formed a variety of styles that locals and visitors enjoy. It has been one of the countries that receive the foreign musicians as part of a great family and give them the opportunity to present their work. They have a great affection for Caribbean music.

Historical events that gave birth to kizomba

History of kizomba

There are many musical genres and rhythms that we love and make us want to dance just by listening to them, but in most cases, we do not know their origin or how they became what they are today. Such is the case of kizomba, whose origins are both particular and fascinating, so we want to explore a bit about this interesting story for the knowledge of all those readers who still do not know it.

This dance modality that has become well known in Latin America and the United States in recent years has its origins in Angola in the 1960s as a fusion of ”semba” and other African rhythms, but it was not as simple as it sounds. In fact, many things happened before kizomba became what we know, some of which have to do with historical events that led to the creation of this musical genre indirectly.

People dancing kizomba in a dance studio in Angola

Historical context

Angola was colonized by Portugal in the 16th century, fact from which the European country began to impose its culture, language, religion and political system in the occupied territory. In the same way, the colonizers took advantage of the Angolans in every possible way, but the best known was the labor exploitation to which they were subjected to obtain resources and the suppression of their national identity.

The situation became so unbearable that there has been an emergence of numerous anti-colonialist movements throughout the country such as the National Front for the Liberation of Angola, the People’s Movement for the Liberation of Angola and the National Union for the Total Independence of Angola. This resulted in the Angolan population demanding the rights they had as inhabitants from their own country and which had been forcefully taken away from them. The following years were marked by intense armed conflict, a lot of political instability and international intervention.

Finally in 1975, Angola gained independence from Portugal to become a country free from the yoke which settled down on it for decades. However, the legacy of colonization in every area of national life was so profound that it could not be swept way from one moment to another, including traditional music and dances. Both Angolan music and dance ended up mixing with European and Portuguese rhythms in general, resulting in a colorful range of sounds that have been conquering the whole world.

Angolan women dancing tradicional rhythms

Origin of kizomba and its name

Returning to semba that was mentioned at the beginning, it was its union with other African rhythms such as zouk that gave origin to kizomba as such. The word ”kizomba” comes from ”kimbundú” or ”quimbundú” which means ”party”. Kimbundú is a language spoken in some Angolan provinces and the Portuguese language incorporated some of its terms such as ”xinga” which means ”curse”.

On this subject there is much controversy, since lots of hypotheses are floated to explain the origin of kizomba and one of them states that this genre does not exist as such, but it is a version of the already existing zouk, but sung in Portuguese. There are also some studies indicating that kizomba comes from ”bèlè”, which is a dance inherited from African ancestors who came to the Island of Martinique as slaves to work in the sugarcane plantations.

By mixing bèlè and the European polka, Martinican musicians created something called ”beguine”, which was spreading in Parisian popular dances. When these rhythms were mixed with more commercial music in the 1970s, zouk originated and this term makes direct reference to the spontaneous parties in Martinique. ”Zouk” means ”party” in Creole, which is a language spoken by West Indians that emerged from the mix of French with other African languages. Coincidentally, it has the same meaning as ”kizomba” in Kimbundu.

Some contestants at the Luanda Semba Festival 2019

After zouk spread to French Guiana and Brazil, it returned to Africa, especially to Angola and Cape Verde, where it merged with semba and finally gave birth to kizomba.

What how is kizomba is today

Kizomba tended to be slow-paced and static and not required many turns, but that changed with the passage of time. Today, it includes legs tangled and recreates much more visual moves than before.

Something that characterizes the genre is the circle dance with forward and back steps, which has been very appealing to dancers from all over the world despite their origin. Besides, it is very easy, sensual, different and exotic.

Kizomba as a result of war and colonization

The fight for Angola’s independence was a long and difficult struggle that endured for several decades. The country was colonized by Portugal in the 16th century, and for centuries the Portuguese imposed their culture, language, and political system on the Angolan people. However, the Portuguese colonization also led to the exploitation of the country’s resources, the forced labor of its people, and the suppression of its cultural identity.

In the mid-20th century, there came a wave of anti-colonial movements across Africa and Angola was no exception. The Angolan people began to demand their right to self-determination and freedom from colonial rule. In 1961, the National Front for the Liberation of Angola (FNLA) conducted a guerrilla war against the Portuguese, followed by the People’s Movement for the Liberation of Angola (MPLA) and the National Union for the Total Independence of Angola (UNITA) in the following years. The struggle for independence was marked by heavy fighting, political instability, and international intervention, but in 1975, Angola finally got its independence, ending over four centuries of Portuguese colonial rule.

Angola, officially known as the Republic of Angola, is a country located in southwestern Africa. It is known for its rich culture, vibrant music, and stunning natural beauty. One of Angola’s most famous cultural exports is kizomba, a popular dance and music genre that originated in the country and has spread to other parts of the world.

Angola has a long and complex history, marked by centuries of colonization, slavery, and war. The country was colonized by Portugal in the 16th century and remained under Portuguese rule until 1975, when it got its independence. The legacy of colonialism and the struggle for independence have had a profound impact on Angola’s cultural identity, including its music and dance traditions.

Kizomba, which means “party” or “celebration” in Kimbundu, one of the Bantu languages spoken in Angola, emerged in the 1980s and 1990s as a fusion of Angolan semba music, Caribbean zouk, and other African rhythms. Semba is a traditional dance and music genre that originated in Angola and is characterized by its joyful tempo, complex rhythms, and energetic movements. Zouk is a popular dance and music genre that originated in the French Caribbean and is characterized by its slow and sensual tempo, soft melodies, and romantic lyrics.

Young woman dancing kizomba

Young woman dancing kizomba

Kizomba music, in contrast to semba, is characterized by its slow and sensual tempo, soft melodies, and rich harmonies. The lyrics of kizomba songs are often sang in Portuguese, the official language of Angola, and deal with themes of love, romance, and social issues. Kizomba dancing is characterized by its close embrace and smooth, flowing movements. It is often danced in pairs, with the leader guiding the follower in gentle steps and turns.

Kizomba became popular in Angola in the 1990s, especially in Luanda, the country’s capital. The dance quickly spread to other parts of the country and became an important part of Angola’s cultural heritage. Kizomba dance parties, known as “kizombadas,” were held in clubs, bars, and community centers, attracting people of all ages and backgrounds.

In recent years, kizomba has gained popularity in other parts of the world, particularly in Europe, where it has become a popular social dance. Kizomba festivals and workshops have been held in many countries around the world, attracting dancers and music lovers from different cultural backgrounds.

Kizomba is not only a dance and music genre but also a cultural expression that reflects the history and identity of Angola and its people. It is an important part of the country’s cultural heritage and a source of pride for Angolans around the world.

Alberto Beltrán “A mí me llaman el negrito del Batey” and Bailar medio apreta’o con una negra bien sabrosa

Alberto Amancio Beltrán (Palo Blanco, La Romana, May 5, 1923 – Miami, February 2, 1997) was a Dominican singer, known in the Latin American musical world as “El Negrito del Batey”.

Early years

Beltrán was born in the town of Palo Blanco, in the province of La Romana. As a child, he barely had a basic education because his family’s economic situation forced him to sell candy on the streets. At the age of fourteen he was attracted to music and debuted as an amateur singer on the radio. This first artistic incursion led him to take singing lessons.

Alberto Beltrán “A mí me llaman el negrito del Batey”

From 1946 to 1951 he belonged to several groups in his country, such as “Brisas de Oriente”. Later, he formed his own group called “Dominican Boys”.

International projection

In 1951 he emigrated to Puerto Rico. There, he recorded with “Los Diablos del Caribe”, a group led by Mario Hernández, the song “El 19”.

He then traveled to Cuba, first to Santiago and then to Havana on July 15, 1954, to work with the Puerto Rican composer and singer Myrta Silva on Radio Mambí.

On August 16 of that same year, he was requested by the Sonora Matancera and recorded the composition Ignoro tu existencia by Rafael Pablo de la Motta and Aunque me cueste la vida by the Dominican Luis Kalaff. Both songs, in bolero rhythm, were recorded on the same 78 rpm disc.

On November 16, he recorded the merengue El negrito del batey composed by Medardo Guzmán, which catapulted him internationally as it became a sales hit.

From there came the nickname with which he became popular. That same day he also recorded the boleros Todo me gusta de Ti by Cuto Esteves, Enamorado de la inspiración by José Balcalcer and, for the second time, El 19 by Radhamés Reyes Alfau.

Beltrán nació en la localidad de Palo Blanco en Cuba

On January 18, 1955 he recorded his last pieces with the Orquesta Sonora Matancera. Then, he spent some time in Venezuela where he left phonographic records with the orchestras “Sonora Caracas”, Los Megatones de Lucho and the Orquesta de Jesús “Chucho” Sanoja.

Hired by the Dominican musician settled in Venezuela, Billo Frómeta, he participated in two albums recorded in Cuban studios: “Evocación” (1956) in which he performed as a soloist and “La Lisa-Maracaibo”, in which he shared credits with the Cuban singer Carlos Díaz.

What does El negrito del batey mean?

In the Dominican Republic the batey smells of black and the black often smells of batey. Both evoke in their generality misery and human abandonment, fruit of injustice and discrimination. This is so, although it pains us to say it

The Negrito of the Batey

They call me the little black man of the batey

Because work for me is an enemy

To work I leave everything to the ox

Because work was made by God as a punishment

I like the merengue apambicha’o

With a black woman who is a retrechera and a good girl

I like to dance de medio la’o

I like to dance half tight with a tasty black girl

Hey!

Get your ass out of here!

There!

They call me the little black guy from the batey

Because work for me is an enemy

To work I leave everything to the ox

Because God made work as a punishment

I like the merengue apambicha’o

With a black woman who is a retrechera and a good girl

I like to dance de medio la’o

I like to dance half tight with a tasty black girl

Hey, there!

And you tell me if it’s not true

Merengue much better

And you say if it’s not true

Merengue much better

Because that of working

It’s a pain for me

Because that of working

To me it causes me pain, it sounds!

The meek ox works hard

But he never gets dengue fever

The meek ox works hard

But he never gets the dengue

I’ll dance with a good black woman

I’ll dance to a good merengue

But I never get tired

To dance a good merengue, it sounds!

There, candela!

Finbroso, hey!

The gentle ox works hard

But he never gets the dengue

A lot of work the gentle ox works hard

But he never gets the dengue

But I never get tired

Of dancing a good merengue

But I never get tired

Of dancing a good merengue, it sounds!

There!

Dominicanize!

Sonora Matancera

Multi-Percussionist Carlos Navarro and his Son Y Clave Orchestra

Who is Carlos Navarro?

There have been many celebrities, orchestras, groups of all genres who played their part in the salsa cultural movement in the United States, but we cannot deny that bandleader Carlos Navarro and his Son Y Clave Orchestra played a very important role, since they achieved many goals in the Latin music scene in California, specifically in Los Angeles.

Carlos Navarro was a child of the couple formed by Rafael Navarro and Maria De Jesus Velasquez de Navarro, being at the same time the brother of Alexis Enrique (the famous singer Cherry Navarro), Manuel, Rene, Lelys and Audy. The whole family decided to move to Caracas, the parish of El Valle, where all the children continued their studies.

The first one to start an artistic career at a very young age was his older brother Alexis, who would later be known as Cherry Navarro in the artistic field. Carlos followed the same steps and also dedicates himself to music, but focused on salsa, mambo, merengue, and Latin jazz.

Producer, bandleader, percussionist and singer Carlos Navarro

Las Versalles

In the early 80’s, specifically in 1983, the artist served as co-founder and percussionist in one of the first and most important orchestras in Los Angeles, California, with styles of Salsa, Guaguancó, Merengue, cha cha chá, and Latin Jazz.

This group was called Las Versalles and hired many musicians based in the same city. Here you can see some of the main members and their instruments, Güiro: Carlos Navarro and Jorge Luis Balmaseda, Vocalist, Piano, Arranger: Fito Foster, Vocalist, Guitar, Flute, and Arrangements: Niño Jesús, Bass: Geraldo Zuldo and Luis López, Trumpets: Carleton Smith and Robert Hernández, Trombo: Arturo Velazco, Violin: Gene Hugo, Congas: Humberto Hernández and José “Papo” Rodríguez, Timbales: Héctor Andrade and Edwin Rolland, Backing Vocals: Fitto Foster, Niño Jesús, Bobby Rivas, Jorge Luis Balmaseda and Bass in ‘’Cama Y Mesa’’: Cuco.

Famous singer Cherry Navarro, Carlos Navarro's brother — Famous singer Cherry Navarro, Carlos Navarro’s brother

Son Y Clave

In 1999, the producer, percussionist and singer founded the Son Y Clave Orchestra and became a very important group in the nightlife of Los Angeles and surrounding areas.

One of the most attractive things for spectators of the places where they perform is the ease with which they dance and execute choreography, which are highly contagious, fast and elegant at the same time.

This diversity of performance styles is another one of the many things that has led this orchestra to the summit. In the same way, they have participated in all kinds of festivals, congresses, concerts and much more. They also had an important participation in salsa nights at venues in Los Angeles and the Bay Area such as El Floridita, where they played with Son Y Clave every Monday, until Carlos had to leave for a while and left talented musician Johnny Polanco in charge.

They have been so popular in the last few years that they have managed to open for world famous bands such as the Rolling Stones, who counted on the talent of the orchestra to grace their performances in one of their most important tours.

All members of the Son Y Clave Orchestra

God & Salsa and more

They have also been involved in major film projects such as ”Almost A Woman”, whose director has a long-standing friendship with Navarro. They participated in both the promotional trailer and various parts of the film, especially where there are parties and dancing.

Kaplan was so pleased with Carlos’ work in ”Almost A Woman” that she decided to contact him again to work hand in hand on a project titled ”UNO” which is based on one of the most famous Latin American TV hosts, the famous Renny Ottolina. Once again, Son Y Clave will join forces with the renowned filmmaker to put music to ”UNO”.

”Almost A Woman” had a lot of repercussion at the time, but the film for which they became known in recent years was ”God & Salsa”. Carlos Navarro himself was the main responsible for composing much of the original music that was part of the soundtrack of the film. In addition, they were also present at the filming, displaying their great talent and dedication to the audience.

Currently, Navarro has a lot of contacts, friendships and dealings with other figures and producers of the stature of classical guitarist Yalil Guerra, with whom he has participated in multiple musical projects both with his orchestra and at the production level.

He has also shared the stage with important talents in Los Angeles such as Tito Nieves, Luis Barbarán, Guillermo Canales, Ernie Valenzuela, Melissa Campos, Roosevelt Córdova, among many others.