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“We are the True Latin music world network” |
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| Karina Bernales present | January 2026 | FESTIVALS |
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Firenze Kizomba Salsa & Bachata FestJan 23 / 25 2026 Hotel Delta Florence € 75 |
Ricky Richardson, better known as Ricky Ricardo, is one of those important figures who should be taken notice of for his significant contribution to Latin music, even if it is often not quite appreciated by the public. The Tampa-born photographer, writer, and music reviewer has honoured us by talking about his career and experience covering events related to Latin culture and music, so we invite our readers in the beginning of the year to enjoy the revelations of our talented guest.

First of all, Ricky thanked us for the interview and went on to tell us that he started as a photographer for a local newspaper called California Crusader News. Over time, his superiors asked him to start writing articles to accompany his photographic work, resulting in music reviews based on his attendance at numerous events and festivals throughout Los Angeles and beyond.
His work also included meetings with newspaper and magazine publishers who were always searching for content for their own publications, which led Ricky to send reviews and photos to all kinds of publications.
Among the most important publications Ricky has collaborated with is Latin Beat, which was the main means of communication related to Afro-Cuban music. The photographer met Rudy and Yvette Mangual many times at various concerts and festivals. They met backstage at the Hollywood Bowl during the Blue Note Jazz Festival, an event he covered just like all the artists who performed there.
He also covered events in other parts of the United States, such as the New Orleans & Jazz Heritage Festival and the French Quarter Fest.

In the case of Vidasalsera, Ricky first heard that name coming out of a musician’s mouth at a Puerto Rican festival in Long Beach, where he often ran into Cal Sakaniwa, the photographer and videographer for this media outlet. That is when he reached out to the webmistress of Vidasalsera.com Dena Burroughs and began providing photo galleries for her website, even though they have never met in person.
During his childhood and youth in Tampa, Ricky was very exposed to Latin music due to the large Cuban population living in the Ybor City area, and he and several of his friends used to frequent many places and stores where this music was played.
When the young man heard Afro-Cuban music for the first time on radio stations KACE and KKGO (nowadays known as KJAZZ) was a point of no return for him. His love for this kind of music was greatly strengthened by radio programs such as Alma Del Barrio, Jazz on the Latin Side, Canto Tropical, Groove Time, and Canto Sin Fronteras. Not to mention that many international artists were constantly giving concerts at venues and festivals.
Throughout his career as a photographer, Ricky covered a huge number of events, including the Long Beach Jazz Festival, Monterey Jazz Festival, Central Avenue Jazz Festival, Los Angeles Street Scene, San Diego Street Scene, Simon Rodia Watts Towers Jazz Festival, Watts Towers Day of The Drum Festival, Cuban-American Festival, Puerto Rican Festival, and many others.
When we wanted to know more about his experiences at these events, he replied that he felt very honored to have been able to share with established and emerging artists over the past 35 years. He also feels very lucky to have been able to witness such wonderful performances by artists who always greet him and spend warm smiles at him whenever they meet him.


Ricky told us that he had the honor of attending the first and second iteration of the Alma Del Barrio Salsa Festival, which took place at different locations at Loyola Marymount University. Future attendees got really excited about the current venue chosen by the organization to host the event, which is Lawton Plaza with its amphitheater, seating arrangement, abundance of grass, and the dance floor.
“I love the fact that many people get to meet and greet some of Alma Del Barrio Program Hosts (DJ’s) in person. I like the fact that Alma Del Barrio Salsa Festival attracts several generations of salseros, that are diverse, multi-cultural, and from all walks of life.,” Ricky said on the subject.
Last year, Ricky finally made the decision to retire from music critics and photography after covering the Latin music scene for so many years in order to allow new generations of talented journalists to take over and keep Afro-Cuban music alive.
He is currently looking for opportunities to work in public relations and marketing for sporting events that will be held in the next three years such as the NBA All-Star Weekend, the FIFA Worzld Cup, the Super Bowl, and the Olympic Games.
Read also: Cache Live Music puts Miami to dance to traditional Latin music
The main artists who put on a show always get the lead on stage, but nothing much is being said about the instruments accompanying them, which are a fundamental part of music as we know and enjoy it. One of these is the cajón, which has a most interesting and a little bit controversial origin, so there are certain considerations to express this regard.

The cajón, also known as the Paruvian cajón or flamenco cajón, is a percussion instrument consisting of a wooden box on which the musician sits and taps with his fingers and palms to produce the desired sounds, whether bass or treble. On certain occasions, it is used as a substitute for the drum kit and has gained popularity in jazz, flamenco, and some Latin genres.
One reason it is so popular is because of its versatility, transportability, and ease to be played, even if the musician does not have much experience. Therefore, many prefer it to the drum kit, which is bigger and more cumbersome in certain cases.
What is known about the origin of the cajón is that by the end of Spanish colonization, African slaves bound for America were not allowed to use their drums because the Catholic Church saw them as sinful and pagan tools. Not to mention that these prisoners also used these drums to communicate with each other, which is why the Spanish nicknamed them “talking drums.”
This led to the aforementioned instruments and several of their musicians being burned. Not to mention that slavers wanted to ban black songs that sent messages about slavery through their melodies.
By the early 1800s, there was absolutely no record that the drum had existed in what we now know as Peru, and any viceregal document mentioning it disappeared. However, there is evidence of the existence of the cajón from 1840, and it is believed that the first to use it were Afro-Peruvians.

Afro-Peruvians encompass a collection of African ethnic groups who, unable to express themselves through music as they did before, had no choice but to find other instruments with which they could do so. They then saw wooden crates used to transport goods as a way to do percussion and thus continue to practice their sacred rites and play their music.
Initially, the cajones were used to play coastal and traditional dances to central and north Peru, which gradually popularized them. They also began to be used to play the “Fiesta de Amancaes,” which is a Limean festival held during the time of the Viceroyalty. This event usually brought together horse breeders, artisans, and bohemian musicians from the north and center of the country.
Many years later, specifically the year 1977, the cajón arrived in Europe. It was Spanish flamenco composer and guitarist Paco de Lucía who discovered the instrument during a tour of Latin America when he attended a reception hosted by the Spanish ambassador at the time. On that occasion, Paco heard Brazilian musician Rubem Dantas play it during a show by singer-songwriter Chabuca Granda, and he instantly realized that those sounds combined very well with flamenco percussion, which was always done with the palms, although it was not as consistent and precise as required. The cajón achieved this without a hitch.
It is for this that Paco decided to take the cajón to his country and only added some inner strings to adapt it and tinge its sounds, thus becoming one of the most important elements of a flamenco show today. Both Paco and Rubem decided to release it at an open-air concert at the Parque de Atracciones de Madrid of the Casa de Campo, and the Peruvian instrument was a resounding success, marking the beginning of its addition to flamenco guitarists’ shows.
At the time, Paco said that this contribution to flamenco culture in his country made him very proud and with good reason, as it was a great revolution that continues to bear fruit.

Today, the flamenco cajón has three screws that allow the musician to adjust the tone and a system of strings that gives the Peruvian version a different resonance and offers a range of many different sounds in which the musician’s body plays a very important role. The Peruvian version remains the most traditional of all because it gets no strings and its sounds are deeper, while the Spanish version incorporates strings or bourdons in order to make more tearing and vibrant sounds.
There are also more modern versions that include the use of drumsticks and pedals to expand their sound range a lot further.
Read also: Creator of Salsa Vida Takeshi Young graced us with his presence in International Salsa Magazine